योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-4, verse-22

अहन्त्वं पवने स्पन्द इव यत्त्वयि संस्थितम् ।
परमात्मनि तन्नान्यदेतत्स्पन्द इवानिले ॥ २२ ॥

ahantvaṃ pavane spanda iva yattvayi saṃsthitam ,
paramātmani tannānyadetatspanda ivānile 22

22. ahantvam pavane spandaḥ iva yat tvayi saṃsthitam
paramātmani tat na anyat etat spandaḥ iva anile

22. yat ahantvam pavane spandaḥ iva tvayi saṃsthitam
tat paramātmani na anyat etat anile spandaḥ iva

22. The ego-sense (ahantva) that exists within you, like a vibration in the wind, is not distinct from the supreme (ātman), just as this vibration is not distinct from the air.

Words meanings summery:

• अहन्त्वम् (ahantvam) - ego-sense, 'I'-ness, individuality

• पवने (pavane) - in the wind, in the air

• स्पन्दः (spandaḥ) - vibration, movement, pulsation

• इव (iva) - like, as, as if

• यत् (yat) - Refers to the ego-sense (ahantva). (which, whatever)

• त्वयि (tvayi) - in you (the ātman) (in you)

• संस्थितम् (saṁsthitam) - established, situated, existing, standing

• परमात्मनि (paramātmani) - in the Supreme Self, in the ultimate reality

• तत् (tat) - Refers to the ego-sense (ahantva). (that (neuter))

• न (na) - not, no

• अन्यत् (anyat) - other, different

• एतत् (etat) - Refers to the vibration (spandaḥ). (this (neuter))

• स्पन्दः (spandaḥ) - vibration, movement

• इव (iva) - like, as, as if

• अनिले (anile) - in the wind, in the air

Words meanings and morphology

अहन्त्वम् (ahantvam) - ego-sense, 'I'-ness, individuality

(noun)

neuter, singular of ahantva

ahantva - ego-sense, individuality, 'I'-ness, sense of self

Derived from 'aham' (I) with suffix '-tva' (state of being)

पवने (pavane) - in the wind, in the air

(noun)

Locative, masculine, singular of pavana

pavana - wind, air

From root pū (to purify, blow)

Root: pū (class 9)

स्पन्दः (spandaḥ) - vibration, movement, pulsation

(noun)

Nominative, masculine, singular of spanda

spanda - vibration, movement, tremor, pulsation, throb

From root spand (to tremble, vibrate)

Root: spand (class 1)

इव (iva) - like, as, as if

(indeclinable)

यत् (yat) - Refers to the ego-sense (ahantva). (which, whatever)

(pronoun)

neuter, singular of yad

yad - which, who, what, whatever

Note: Refers to `ahantvam`.

त्वयि (tvayi) - in you (the ātman) (in you)

(pronoun)

Locative, singular of yuṣmad

yuṣmad - you (singular/plural)

Note: Refers to the inner self, the (ātman).

संस्थितम् (saṁsthitam) - established, situated, existing, standing

(adjective)

Nominative, neuter, singular of saṃsthita

saṁsthita - established, situated, existing, abiding, standing

Past Passive Participle

Derived from root sthā (to stand) with prefix sam

Prefix: sam

Root: sthā (class 1)

परमात्मनि (paramātmani) - in the Supreme Self, in the ultimate reality

(noun)

Locative, masculine, singular of paramātman

paramātman - Supreme Self, ultimate reality, Brahman

Compound of 'parama' (supreme) and 'ātman' (self)

Compound type : karmadhāraya (parama+ātman)

• parama – supreme, highest, ultimate, excellent
  adjective (masculine)
• ātman – self, soul, spirit, essence
  noun (masculine)

तत् (tat) - Refers to the ego-sense (ahantva). (that (neuter))

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

Note: Refers to `ahantvam`.

न (na) - not, no

(indeclinable)

अन्यत् (anyat) - other, different

(adjective)

Nominative, neuter, singular of anya

anya - other, another, different

एतत् (etat) - Refers to the vibration (spandaḥ). (this (neuter))

(pronoun)

Nominative, neuter, singular of etad

etad - this

Note: Refers to the `spandaḥ` (vibration).

स्पन्दः (spandaḥ) - vibration, movement

(noun)

Nominative, masculine, singular of spanda

spanda - vibration, movement, tremor, pulsation, throb

From root spand (to tremble, vibrate)

Root: spand (class 1)

इव (iva) - like, as, as if

(indeclinable)

अनिले (anile) - in the wind, in the air

(noun)

Locative, masculine, singular of anila

anila - wind, air