योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-4, verse-33

अहमर्थमलोन्मुक्तमव्यक्तं ताम्रमङ्ग चेत् ।
तत्परं परमाभासं संपन्नं हेम कान्तिमत् ॥ ३३ ॥

ahamarthamalonmuktamavyaktaṃ tāmramaṅga cet ,
tatparaṃ paramābhāsaṃ saṃpannaṃ hema kāntimat 33

33. ahamarthamalonmuktam avyaktam tāmram aṅga cet
tat param paramābhāsam sampannam hema kāntimat

33. aṅga cet ahamarthamalonmuktam avyaktam tāmram (bhavet),
tat param paramābhāsam kāntimat hema sampannam (bhavati)

33. O dear, if the unmanifest (consciousness), likened to copper, is freed from the defilement of the ego-sense (ahamarthaḥ), then it becomes supreme, supremely radiant, lustrous gold.

Words meanings summery:

• अहमर्थमलोन्मुक्तम् (ahamarthamalonmuktam) - purified from the contamination or defilement of the ego-sense (freed from the impurity of the ego-sense)

• अव्यक्तम् (avyaktam) - the unmanifest consciousness or self, prior to phenomenal manifestation (unmanifest, unexpressed, primordial matter, imperceptible)

• ताम्रम् (tāmram) - like copper (before purification), referring to the unmanifest in its impure state by analogy (copper, made of copper, reddish)

• अङ्ग (aṅga) - an address particle, 'O dear one', used to draw attention (O dear, indeed, body, limb)

• चेत् (cet) - introduces a conditional clause (if)

• तत् (tat) - then (introduces the consequence of the conditional clause) (then, that)

• परम् (param) - becomes of the highest quality or nature (supreme, highest, ultimate)

• परमाभासम् (paramābhāsam) - possessing the highest brilliance or effulgence (supremely splendid, having supreme radiance)

• सम्पन्नम् (sampannam) - becomes, is transformed into (accomplished, become, furnished with, turned into)

• हेम (hema) - pure gold, representing the purified self or consciousness (gold)

• कान्तिमत् (kāntimat) - shining brightly, full of inherent brilliance (radiant, lustrous, charming)

Words meanings and morphology

अहमर्थमलोन्मुक्तम् (ahamarthamalonmuktam) - purified from the contamination or defilement of the ego-sense (freed from the impurity of the ego-sense)

(adjective)

Nominative, neuter, singular of ahamarthamalonmukta

ahamarthamalonmukta - freed from the impurity of the ego-sense

Compound of 'ahamartha', 'mala', and 'unmukta'.

Compound type : pañcamī-tatpuruṣa (ahamartha+mala+unmukta)

• ahamartha – the sense of 'I', ego-sense
  noun (masculine)
  Compound of 'aham' and 'artha'.
• mala – dirt, impurity, defilement
  noun (masculine)
• unmukta – freed, released, liberated
  adjective (masculine)
  Past Passive Participle
  From root MUC (to release) with prefix UD (changed to U for euphonic reasons).
  Prefix: ud
  Root: muc (class 6)

Note: Agrees with 'avyaktam' and 'tāmram'.

अव्यक्तम् (avyaktam) - the unmanifest consciousness or self, prior to phenomenal manifestation (unmanifest, unexpressed, primordial matter, imperceptible)

(adjective)

Nominative, neuter, singular of avyakta

avyakta - unmanifest, imperceptible, indistinct, primordial (prakṛti)

Past Passive Participle (negative compound)

Compound of 'a' (negative prefix) and 'vyakta' (manifested, clear). From root ANJ (to anoint, manifest) with prefix VI.

Compound type : nah-tatpuruṣa (a+vyakta)

• a – not, un-
  indeclinable
  Negative prefix.
• vyakta – manifest, clear, expressed
  adjective (masculine)
  Past Passive Participle
  From root ANJ (to anoint, manifest) with prefix VI.
  Prefix: vi
  Root: añj (class 7)

Note: Functions as a noun in this context, representing the subject.

ताम्रम् (tāmram) - like copper (before purification), referring to the unmanifest in its impure state by analogy (copper, made of copper, reddish)

(noun)

Nominative, neuter, singular of tāmra

tāmra - copper, copper-colored, reddish

अङ्ग (aṅga) - an address particle, 'O dear one', used to draw attention (O dear, indeed, body, limb)

(indeclinable)

Often used as an expletive or vocative particle.

चेत् (cet) - introduces a conditional clause (if)

(indeclinable)

Conjunctive particle.

तत् (tat) - then (introduces the consequence of the conditional clause) (then, that)

(pronoun)

Nominative, neuter, singular of tad

tad - that, then

Neuter singular nominative, functioning adverbially.

परम् (param) - becomes of the highest quality or nature (supreme, highest, ultimate)

(adjective)

Nominative, neuter, singular of para

para - supreme, highest, ultimate, excellent

Neuter singular nominative.

परमाभासम् (paramābhāsam) - possessing the highest brilliance or effulgence (supremely splendid, having supreme radiance)

(adjective)

Nominative, neuter, singular of paramābhāsa

paramābhāsa - supreme splendor, having supreme appearance/radiance

Compound of 'parama' and 'ābhāsa'. Neuter singular nominative.

Compound type : karmadhāraya (parama+ābhāsa)

• parama – supreme, highest, ultimate
  adjective (masculine)
• ābhāsa – splendor, light, appearance
  noun (masculine)
  From root BHĀ (to shine) with prefix Ā.
  Prefix: ā
  Root: bhā (class 2)

सम्पन्नम् (sampannam) - becomes, is transformed into (accomplished, become, furnished with, turned into)

(adjective)

Nominative, neuter, singular of sampanna

sampanna - accomplished, complete, rich, prosperous, become, turned into

Past Passive Participle

From root PAD (to go, fall) with prefixes SAM and A.

Prefixes: sam+a

Root: pad (class 4)

हेम (hema) - pure gold, representing the purified self or consciousness (gold)

(noun)

Nominative, neuter, singular of heman

heman - gold

Stem heman, nominative singular neuter is hema.

कान्तिमत् (kāntimat) - shining brightly, full of inherent brilliance (radiant, lustrous, charming)

(adjective)

Nominative, neuter, singular of kāntimat

kāntimat - radiant, lustrous, splendid, beautiful

Possessive suffix 'mat' added to 'kānti' (luster, beauty). Neuter singular nominative.