योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-4, verse-19

न ज्ञेयमर्थतोऽस्तीह हेम्नीव कटकादिता ।
भ्रान्तिमात्रादृते सा च शाम्यत्यस्मरणेन ते ॥ १९ ॥

na jñeyamarthato'stīha hemnīva kaṭakāditā ,
bhrāntimātrādṛte sā ca śāmyatyasmaraṇena te 19

19. na jñeyam arthataḥ asti iha hemni iva kaṭakāditā
bhrāntimātrāt ṛte sā ca śāmyati asmraṇena te

19. iha arthataḥ jñeyam na asti hemni iva kaṭakāditā
sā ca bhrāntimātrāt ṛte te asmraṇena śāmyati

19. Essentially, there is no object of knowledge that truly exists here, just as the state of being a bracelet or other ornament in gold is not separate from the gold itself. This perception arises merely from delusion, and that delusion subsides for you by not dwelling on it.

Words meanings summery:

• न (na) - not, no

• ज्ञेयम् (jñeyam) - knowable, to be known, object of knowledge

• अर्थतः (arthataḥ) - really, truly, essentially, in reality

• अस्ति (asti) - is, exists

• इह (iha) - here, in this world, in this context

• हेम्नि (hemni) - in gold

• इव (iva) - like, as, as if

• कटकादिता (kaṭakāditā) - the state of being a bracelet, etc. (ornaments)

• भ्रान्तिमात्रात् (bhrāntimātrāt) - from mere delusion, only from error

• ऋते (ṛte) - without, except for, apart from

• सा (sā) - That delusion or the perceived distinction. (that (feminine))

• च (ca) - and, also

• शाम्यति (śāmyati) - ceases, subsides, becomes tranquil

• अस्म्रणेन (asmraṇena) - by not remembering, by forgetting, by ignoring, by not dwelling on

• ते (te) - for you, by you, your

Words meanings and morphology

न (na) - not, no

(indeclinable)

ज्ञेयम् (jñeyam) - knowable, to be known, object of knowledge

(adjective)

neuter, singular of jñeya

jñeya - to be known, knowable, an object of knowledge

Gerundive (karmaṇi prayogya)

Derived from root jñā- (to know) with suffix -eya

Root: jñā (class 9)

Note: Functions as a substantive (object of knowledge) here.

अर्थतः (arthataḥ) - really, truly, essentially, in reality

(indeclinable)

Suffix -tas added to artha

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

present active 3rd singular

Root: as (class 2)

इह (iha) - here, in this world, in this context

(indeclinable)

हेम्नि (hemni) - in gold

(noun)

Locative, neuter, singular of heman

heman - gold

इव (iva) - like, as, as if

(indeclinable)

कटकादिता (kaṭakāditā) - the state of being a bracelet, etc. (ornaments)

(noun)

Nominative, feminine, singular of kaṭakāditā

kaṭakāditā - the state of being a bracelet and other things, ornament-ness

Derived from kaṭakādi (bracelet etc.) with suffix -tā (fem. for 'state of being')

Compound type : tatpuruṣa (kaṭaka+ādi+tā)

• kaṭaka – bracelet, anklet, ring
  noun (masculine/neuter)
• ādi – beginning, and so on, etc.
  indeclinable
• tā – state, condition, -ness, -hood
  suffix (feminine)
  Feminine suffix forming abstract nouns

Note: Refers to the perceived form of ornaments.

भ्रान्तिमात्रात् (bhrāntimātrāt) - from mere delusion, only from error

(noun)

Ablative, neuter, singular of bhrāntimātra

bhrāntimātra - mere delusion, only delusion, nothing but error

Compound type : tatpuruṣa (bhrānti+mātra)

• bhrānti – delusion, error, illusion, confusion
  noun (feminine)
• mātra – mere, only, simply, nothing but
  adjective (neuter)

ऋते (ṛte) - without, except for, apart from

(indeclinable)

सा (sā) - That delusion or the perceived distinction. (that (feminine))

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it

Note: Refers to 'bhrānti' (implied from bhrāntimātrāt) or 'kaṭakāditā'.

च (ca) - and, also

(indeclinable)

शाम्यति (śāmyati) - ceases, subsides, becomes tranquil

(verb)

3rd person , singular, active, present (laṭ) of śam

present active 3rd singular

Root: śam (class 4)

अस्म्रणेन (asmraṇena) - by not remembering, by forgetting, by ignoring, by not dwelling on

(noun)

Instrumental, neuter, singular of asmaraṇa

asmaraṇa - not remembering, forgetting, not dwelling on

Compound of 'a' (negation) and 'smaraṇa' (remembering)

Compound type : nañ-tatpuruṣa (a+smaraṇa)

• a – not, non-
  indeclinable
  Negation prefix
• smaraṇa – remembering, recollection, thought
  noun (neuter)
  verbal noun
  Derived from root smṛ (to remember)
  Root: smṛ (class 1)

ते (te) - for you, by you, your

(pronoun)

singular of tvam

tvam - you (singular)

Note: Used here in the sense of 'for you' or 'by you'.