योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-4, verse-1

श्रीवसिष्ठ उवाच ।
साहंतादिजगच्छान्तौ बोधे संवित्कलात्मनि ।
संशान्तदीपसंकाशस्त्यागः सिद्ध्यति नान्यथा ॥ १ ॥

śrīvasiṣṭha uvāca ,
sāhaṃtādijagacchāntau bodhe saṃvitkalātmani ,
saṃśāntadīpasaṃkāśastyāgaḥ siddhyati nānyathā 1

1. śrīvasiṣṭha uvāca saahaṃtādijagacchāntau bodhe saṃvitkalātmani
saṃśāntadīpasaṅkāśaḥ tyāgaḥ siddhyati na anyathā

1. śrīvasiṣṭha uvāca saahaṃtādijagacchāntau bodhe saṃvitkalātmani
saṃśāntadīpasaṅkāśaḥ tyāgaḥ siddhyati anyathā na

1. Śrī Vasiṣṭha said: Renunciation (tyāga) that resembles a lamp with a settled flame (saṃśāntadīpasaṅkāśa) is perfected only when the world (jagat)—with its ego (ahaṅkāra) and similar constructs—ceases, and when there is realization (bodhe) of the essential nature (ātman) as an aspect of consciousness (saṃvit-kalā); it is not accomplished otherwise.

Words meanings summery:

• श्रीवसिष्ठ (śrīvasiṣṭha) - the venerable Vasiṣṭha

• उवाच (uvāca) - said, spoke

• सअहंतादिजगच्छान्तौ (saahaṁtādijagacchāntau) - upon the cessation of the world with its ego and so forth

• बोधे (bodhe) - in realization, in knowledge, in awakening

• संवित्कलात्मनि (saṁvitkalātmani) - in the essential nature (ātman) of the particle/aspect of consciousness (saṃvit-kalā)

• संशान्तदीपसङ्काशः (saṁśāntadīpasaṅkāśaḥ) - resembling a lamp whose flame has settled/quieted

• त्यागः (tyāgaḥ) - renunciation, abandonment, sacrifice

• सिद्ध्यति (siddhyati) - is accomplished, is perfected, succeeds

• न (na) - not, no

• अन्यथा (anyathā) - otherwise, in another way

Words meanings and morphology

श्रीवसिष्ठ (śrīvasiṣṭha) - the venerable Vasiṣṭha

(proper noun)

Nominative, masculine, singular of śrīvasiṣṭha

śrīvasiṣṭha - the venerable Vasiṣṭha (a revered sage)

Compound type : karmadhāraya (śrī+vasiṣṭha)

• śrī – glorious, venerable, sacred
  adjective (feminine)
• vasiṣṭha – Vasiṣṭha (name of a sage)
  proper noun (masculine)

Note: Part of the introductory phrase, not the verse itself.

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Root: vac (class 2)

Note: Part of the introductory phrase, not the verse itself.

सअहंतादिजगच्छान्तौ (saahaṁtādijagacchāntau) - upon the cessation of the world with its ego and so forth

(noun)

Locative, feminine, singular of saahaṃtādijagacchānti

saahaṁtādijagacchānti - cessation of the world with ego (ahaṅkāra) and the like

Compound type : tatpuruṣa (saahaṃtādi+jagat+śānti)

• saahaṃtādi – with ego and the like, including ego
  adjective (masculine)
• jagat – world, universe
  noun (neuter)
  Root: gam (class 1)
• śānti – peace, cessation, tranquility
  noun (feminine)
  Root: śam (class 4)

बोधे (bodhe) - in realization, in knowledge, in awakening

(noun)

Locative, masculine, singular of bodha

bodha - knowledge, perception, understanding, awakening

Root: budh (class 1)

संवित्कलात्मनि (saṁvitkalātmani) - in the essential nature (ātman) of the particle/aspect of consciousness (saṃvit-kalā)

(noun)

Locative, masculine, singular of saṃvitkalātman

saṁvitkalātman - self (ātman) as an aspect of consciousness, the soul which is an atom of consciousness

Compound type : tatpuruṣa (saṃvit+kalā+ātman)

• saṃvit – consciousness, knowledge, understanding
  noun (feminine)
  Prefix: sam
  Root: vid (class 2)
• kalā – a part, a digit, an aspect, a particle
  noun (feminine)
• ātman – self, soul, spirit, essential nature (ātman)
  noun (masculine)

संशान्तदीपसङ्काशः (saṁśāntadīpasaṅkāśaḥ) - resembling a lamp whose flame has settled/quieted

(adjective)

Nominative, masculine, singular of saṃśāntadīpasaṅkāśa

saṁśāntadīpasaṅkāśa - resembling a quieted lamp, like a lamp with a steady flame

Compound type : tatpuruṣa (saṃśānta+dīpa+saṅkāśa)

• saṃśānta – completely calmed, settled, quieted
  adjective
  Past Passive Participle
  Derived from root śam with prefix sam
  Prefix: sam
  Root: śam (class 4)
• dīpa – lamp, light
  noun (masculine)
  Root: dīp (class 4)
• saṅkāśa – resembling, like, similar to
  adjective

Note: qualifies tyāgaḥ

त्यागः (tyāgaḥ) - renunciation, abandonment, sacrifice

(noun)

Nominative, masculine, singular of tyāga

tyāga - renunciation, abandonment, sacrifice (tyāga)

Root: tyaj (class 1)

सिद्ध्यति (siddhyati) - is accomplished, is perfected, succeeds

(verb)

3rd person , singular, active, present indicative (laṭ) of sidh

Root: sidh (class 4)

न (na) - not, no

(indeclinable)

अन्यथा (anyathā) - otherwise, in another way

(indeclinable)