योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-4, verse-35

अस्त्यहन्त्वे स्थितं ब्रह्म सनामेव पदार्थवत् ।
शान्तवत्सदिवाभासं तद्वत्स व्यपदेशवान् ॥ ३५ ॥

astyahantve sthitaṃ brahma sanāmeva padārthavat ,
śāntavatsadivābhāsaṃ tadvatsa vyapadeśavān 35

35. asti ahantve sthitam brahma sanām eva padārthavat
śāntavat sat iva ābhāsam tadvat saḥ vyapadeśavān

35. brahma ahantve sthitam sanām eva padārthavat asti
śāntavat sat iva ābhāsam tadvat saḥ vyapadeśavān

35. Brahman, the supreme reality, abides within the sense of 'I-ness' (ahantva), always accompanied by a name, just like an ordinary object. It appears as truly existing and peaceful, and in this manner, it acquires a designation.

Words meanings summery:

• अस्ति (asti) - is, exists

• अहन्त्वे (ahantve) - in the sense of 'I', in egoism, in 'I-ness'

• स्थितम् (sthitam) - situated, standing, abiding, existing

• ब्रह्म (brahma) - Brahman, the ultimate reality, the absolute

• सनाम् (sanām) - with name, named

• एव (eva) - only, indeed, just, certainly

• पदार्थवत् (padārthavat) - like an object, like a category of reality, like a thing

• शान्तवत् (śāntavat) - like peace, appearing peaceful, peaceful-like

• सत् (sat) - existing, real, true, good

• इव (iva) - like, as, as if

• आभासम् (ābhāsam) - appearance, seeming, shining

• तद्वत् (tadvat) - like that, in that manner

• सः (saḥ) - he, it, that

• व्यपदेशवान् (vyapadeśavān) - having a designation, possessing a name, designated

Words meanings and morphology

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

अहन्त्वे (ahantve) - in the sense of 'I', in egoism, in 'I-ness'

(noun)

Locative, neuter, singular of ahantva

ahantva - the state of being 'I', egoism, ego-sense, 'I-ness'

Derived from aham (I) + suffix tva (state of being)

स्थितम् (sthitam) - situated, standing, abiding, existing

(adjective)

Nominative, neuter, singular of sthita

sthita - standing, situated, abiding, firm, steady

Past Passive Participle

Derived from root sthā (to stand)

Root: sthā (class 1)

Note: Agrees with brahma.

ब्रह्म (brahma) - Brahman, the ultimate reality, the absolute

(noun)

Nominative, neuter, singular of brahman

brahman - Brahman, the absolute reality, the ultimate principle, the universal spirit

Note: Refers to the ultimate reality (brahman).

सनाम् (sanām) - with name, named

(adjective)

Nominative, neuter, singular of sanāman

sanāman - having a name, together with a name

Formed with prefix sa- (with, together) and nāman (name).

Compound type : Bahuvrihi (sa+nāman)

• sa – with, together, endowed with
  indeclinable
  Prefix meaning 'with'.
• nāman – name, appellation, designation
  noun (neuter)

Note: Agrees with brahma.

एव (eva) - only, indeed, just, certainly

(indeclinable)

पदार्थवत् (padārthavat) - like an object, like a category of reality, like a thing

(adjective)

Nominative, neuter, singular of padārthavat

padārthavat - having the nature of a thing/object, like an object/thing

Derived from padārtha (object, meaning of a word, category of reality) + suffix vat (like, possessing).

Note: Agrees with brahma.

शान्तवत् (śāntavat) - like peace, appearing peaceful, peaceful-like

(adjective)

Nominative, neuter, singular of śāntavat

śāntavat - having peace, peaceful, like peace

Derived from śānta (peaceful, calm) + suffix vat (like, possessing).

Note: Agrees with brahma.

सत् (sat) - existing, real, true, good

(adjective)

Nominative, neuter, singular of sat

sat - existing, real, true, good, being

Present Active Participle

From root as (to be)

Root: as (class 2)

Note: Agrees with brahma (implicitly, as part of sad ivābhāsam).

इव (iva) - like, as, as if

(indeclinable)

आभासम् (ābhāsam) - appearance, seeming, shining

(adjective)

Nominative, neuter, singular of ābhāsa

ābhāsa - appearance, manifestation, semblance, light, shining

From root bhā (to shine) with prefix ā.

Prefix: ā

Root: bhā (class 1)

Note: Agrees with brahma.

तद्वत् (tadvat) - like that, in that manner

(indeclinable)

Derived from tad (that) + suffix vat.

सः (saḥ) - he, it, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to brahma (implicitly treated as masculine for the designation process).

व्यपदेशवान् (vyapadeśavān) - having a designation, possessing a name, designated

(adjective)

Nominative, masculine, singular of vyapadeśavat

vyapadeśavat - having a designation, possessing a name or term, named, designated

Derived from vyapadeśa (designation, name) + suffix vat.

Note: Agrees with saḥ.