योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-4, verse-2

न त्यागः कर्मसंत्यागो बोधस्त्याग इति स्मृतः ।
अजगत्प्रतिभैकात्मा योऽनहंतादिरव्ययः ॥ २ ॥

na tyāgaḥ karmasaṃtyāgo bodhastyāga iti smṛtaḥ ,
ajagatpratibhaikātmā yo'nahaṃtādiravyayaḥ 2

2. na tyāgaḥ karmasaṃtyāgaḥ bodhaḥ tyāgaḥ iti smṛtaḥ
ajagatpratibhaikātmā yaḥ anahaṃtādiḥ avyayaḥ

2. karmasaṃtyāgaḥ tyāgaḥ na yaḥ ajagatpratibhaikātmā
anahaṃtādiḥ avyayaḥ bodhaḥ tyāgaḥ iti smṛtaḥ

2. Renunciation (tyāga) is not the mere abandonment of actions (karma). Rather, that knowledge (bodha) is considered true renunciation (tyāga) which has the non-appearance of the world as its sole essence (ātman), which is free from ego (ahaṅkāra) and similar concepts, and which is imperishable.

Words meanings summery:

• न (na) - not, no

• त्यागः (tyāgaḥ) - renunciation, abandonment

• कर्मसंत्यागः (karmasaṁtyāgaḥ) - abandonment of actions, renunciation of ritual actions

• बोधः (bodhaḥ) - knowledge, realization, understanding

• त्यागः (tyāgaḥ) - renunciation, abandonment

• इति (iti) - thus, so, in this way

• स्मृतः (smṛtaḥ) - remembered, considered, held to be

• अजगत्प्रतिभैकात्मा (ajagatpratibhaikātmā) - whose sole essence (ātman) is the non-appearance of the world, whose self is the single non-manifestation of the world

• यः (yaḥ) - who, which

• अनहंतादिः (anahaṁtādiḥ) - without ego and the like, free from egoism etc.

• अव्ययः (avyayaḥ) - imperishable, immutable, undecaying

Words meanings and morphology

न (na) - not, no

(indeclinable)

त्यागः (tyāgaḥ) - renunciation, abandonment

(noun)

Nominative, masculine, singular of tyāga

tyāga - renunciation, abandonment (tyāga)

Root: tyaj (class 1)

कर्मसंत्यागः (karmasaṁtyāgaḥ) - abandonment of actions, renunciation of ritual actions

(noun)

Nominative, masculine, singular of karmasaṃtyāga

karmasaṁtyāga - abandonment of actions (karma)

Compound type : tatpuruṣa (karma+saṃtyāga)

• karma – action, deed, ritual (karma)
  noun (neuter)
  Root: kṛ (class 8)
• saṃtyāga – complete abandonment, renunciation
  noun (masculine)
  Prefix: sam
  Root: tyaj (class 1)

बोधः (bodhaḥ) - knowledge, realization, understanding

(noun)

Nominative, masculine, singular of bodha

bodha - knowledge, perception, understanding, awakening

Root: budh (class 1)

त्यागः (tyāgaḥ) - renunciation, abandonment

(noun)

Nominative, masculine, singular of tyāga

tyāga - renunciation, abandonment (tyāga)

Root: tyaj (class 1)

इति (iti) - thus, so, in this way

(indeclinable)

स्मृतः (smṛtaḥ) - remembered, considered, held to be

(adjective)

Nominative, masculine, singular of smṛta

smṛta - remembered, recollected, traditional, considered

Past Passive Participle

Derived from root smṛ

Root: smṛ (class 1)

Note: qualifies bodhaḥ

अजगत्प्रतिभैकात्मा (ajagatpratibhaikātmā) - whose sole essence (ātman) is the non-appearance of the world, whose self is the single non-manifestation of the world

(adjective)

Nominative, masculine, singular of ajagatpratibhaikātman

ajagatpratibhaikātman - having the non-appearance of the world as its sole essence/self

Compound type : bahuvrīhi (a+jagat+pratibhā+eka+ātman)

• a – not, non-, un-
  indeclinable
• jagat – world, universe
  noun (neuter)
  Root: gam (class 1)
• pratibhā – appearance, manifestation, splendor
  noun (feminine)
  Prefix: prati
  Root: bhā (class 2)
• eka – one, sole, single
  adjective
• ātman – self, soul, spirit, essential nature (ātman)
  noun (masculine)

Note: qualifies bodhaḥ

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

अनहंतादिः (anahaṁtādiḥ) - without ego and the like, free from egoism etc.

(adjective)

Nominative, masculine, singular of anahaṃtādi

anahaṁtādi - without egoism (ahaṅkāra) and similar concepts

Compound type : nañ-tatpuruṣa (an+ahaṃtā+ādi)

• an – not, non-, un-
  indeclinable
• ahaṃtā – egoism, egohood, sense of 'I' (ahaṅkāra)
  noun (feminine)
• ādi – beginning, etc., and so forth
  indeclinable (masculine)

Note: qualifies bodhaḥ

अव्ययः (avyayaḥ) - imperishable, immutable, undecaying

(adjective)

Nominative, masculine, singular of avyaya

avyaya - imperishable, immutable, undecaying, unchanging

Compound type : nañ-tatpuruṣa (a+vyaya)

• a – not, non-, un-
  indeclinable
• vyaya – decay, loss, expenditure
  noun (masculine)
  Prefix: vi
  Root: ī (class 2)

Note: qualifies bodhaḥ