योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-4, verse-47

स्वसंविद्भावनामात्रसाध्येऽस्मिन्वरवस्तुनि ।
सिद्धमात्रात्मनि स्वैरं मा खेदं गच्छमा भ्रमीम् ॥ ४७ ॥

svasaṃvidbhāvanāmātrasādhye'sminvaravastuni ,
siddhamātrātmani svairaṃ mā khedaṃ gacchamā bhramīm 47

47. sva-saṃvid-bhāvanā-mātra-sādhye asmin vara-vastuni
siddha-mātra-ātmani svairam mā khedam gaccha mā bhramīm

47. asmin vara-vastuni,
sva-saṃvid-bhāvanā-mātra-sādhye,
siddha-mātra-ātmani,
svairam khedam mā gaccha,
mā bhramīm

47. Regarding this supreme reality, which is achieved merely by cultivating one's own self-awareness (ātman) and whose very nature (ātman) is already perfected, do not freely fall into distress or delusion.

Words meanings summery:

• स्व-संविद्-भावना-मात्र-साध्ये (sva-saṁvid-bhāvanā-mātra-sādhye) - in that which is attainable only through the cultivation of one's own self-awareness

• अस्मिन् (asmin) - in this

• वर-वस्तुनि (vara-vastuni) - in the supreme object, in the excellent reality

• सिद्ध-मात्र-आत्मनि (siddha-mātra-ātmani) - in the self (ātman) that is merely perfected, in the nature (ātman) that is simply accomplished

• स्वैरम् (svairam) - freely, at will, spontaneously

• मा (mā) - do not

• खेदम् (khedam) - distress, sorrow, weariness

• गच्छ (gaccha) - fall into, experience (go, attain, experience)

• मा (mā) - do not

• भ्रमीम् (bhramīm) - fall into delusion (delusion, wandering)

Words meanings and morphology

स्व-संविद्-भावना-मात्र-साध्ये (sva-saṁvid-bhāvanā-mātra-sādhye) - in that which is attainable only through the cultivation of one's own self-awareness

(adjective)

Locative, neuter, singular of sva-saṃvid-bhāvanā-mātra-sādhya

sva-saṁvid-bhāvanā-mātra-sādhya - attainable only through the cultivation of one's own self-awareness

Gerundive

Derived from root sādh (to accomplish) with suffix ya for gerundive, combined with sva-saṃvid-bhāvanā-mātra.

Compound type : tatpuruṣa (sva+saṃvid+bhāvanā+mātra+sādhya)

• sva – own, self
  pronoun (masculine)
• saṃvid – consciousness, knowledge, self-awareness
  noun (feminine)
  Prefix: sam
  Root: vid (class 2)
• bhāvanā – cultivation, imagination, contemplation, causing to be
  noun (feminine)
  Derived from root bhū with suffix ṇic + yuṭ
  Root: bhū (class 1)
• mātra – only, merely, mere amount
  indeclinable (neuter)
• sādhya – to be accomplished, attainable, achievable
  adjective (neuter)
  Gerundive
  Formed from root sādh (to accomplish) with the suffix ya.
  Root: sādh (class 5)

Note: Qualifies vastuni.

अस्मिन् (asmin) - in this

(pronoun)

Locative, neuter, singular of idam

idam - this

Note: Qualifies vastuni.

वर-वस्तुनि (vara-vastuni) - in the supreme object, in the excellent reality

(noun)

Locative, neuter, singular of vara-vastu

vara-vastu - supreme object, excellent thing, best reality

Compound type : karmadhāraya (vara+vastu)

• vara – excellent, best, boon
  adjective (masculine)
  Root: vṛ (class 9)
• vastu – object, thing, reality, substance
  noun (neuter)
  Root: vas (class 1)

Note: The primary noun in the locative case.

सिद्ध-मात्र-आत्मनि (siddha-mātra-ātmani) - in the self (ātman) that is merely perfected, in the nature (ātman) that is simply accomplished

(noun)

Locative, masculine, singular of siddha-mātra-ātman

siddha-mātra-ātman - the self (ātman) whose essence is simply perfection

Compound type : tatpuruṣa (siddha+mātra+ātman)

• siddha – accomplished, perfected, established
  adjective (masculine)
  Past Passive Participle
  Formed from root sidh (to accomplish) with suffix kta.
  Root: sidh (class 1)
• mātra – only, merely
  indeclinable (neuter)
• ātman – self, soul, spirit, essence, breath
  noun (masculine)
  Root: an (class 2)

Note: Qualifies vastuni by describing its nature (ātman).

स्वैरम् (svairam) - freely, at will, spontaneously

(indeclinable)

Note: Functions as an adverb.

मा (mā) - do not

(indeclinable)

Note: Prohibitive particle.

खेदम् (khedam) - distress, sorrow, weariness

(noun)

Accusative, masculine, singular of kheda

kheda - distress, sorrow, weariness, dejection

Root: khid (class 1)

Note: Object of gaccha.

गच्छ (gaccha) - fall into, experience (go, attain, experience)

(verb)

2nd person , singular, active, imperative (loṭ) of gam

Present Imperative

2nd person singular, active voice. Root gam takes gacch stem in present tense.

Root: gam (class 1)

मा (mā) - do not

(indeclinable)

Note: Prohibitive particle.

भ्रमीम् (bhramīm) - fall into delusion (delusion, wandering)

(noun)

Accusative, feminine, singular of bhrami

bhrami - wandering, error, delusion, confusion

Root: bhram (class 1)

Note: Object of an implied verb of going or falling, similar to khedam gaccha.