योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-4, verse-32

अहमर्थाम्बुदे क्षीणे परमार्थशरन्नभः ।
परयानन्तया लक्ष्म्या स्वच्छयाच्छं विराजते ॥ ३२ ॥

ahamarthāmbude kṣīṇe paramārthaśarannabhaḥ ,
parayānantayā lakṣmyā svacchayācchaṃ virājate 32

32. ahamarthāmbude kṣīṇe paramārthaśarannabhaḥ parayā
anantayā lakṣmyā svacchayā accham virājate

32. ahamarthāmbude kṣīṇe (sati) paramārthaśarannabhaḥ
parayā anantayā svacchayā lakṣmyā accham virājate

32. When the cloud of the ego-sense (ahamarthaḥ) has dissipated, the autumn sky of ultimate reality (paramārtha) shines forth transparently with supreme, infinite, and pristine splendor.

Words meanings summery:

• अहमर्थाम्बुदे (ahamarthāmbude) - upon the dissipation of the ego-sense, metaphorically a cloud obscuring reality (in the cloud of the ego-sense, when the ego-sense cloud)

• क्षीणे (kṣīṇe) - having dissipated, ceased to exist or obstruct (diminished, exhausted, wasted, dissipated)

• परमार्थशरन्नभः (paramārthaśarannabhaḥ) - the state of pure supreme reality, compared to a clear autumn sky after the monsoon clouds (the autumn sky of supreme reality)

• परया (parayā) - with the utmost, preeminent (by the supreme, by the highest)

• अनन्तया (anantayā) - with boundless, immeasurable (by the infinite, by the endless)

• लक्ष्म्या (lakṣmyā) - through its own inherent glory or brilliance (by splendor, by glory, by beauty)

• स्वच्छया (svacchayā) - with untainted, pristine (by the clear, by the pure, by the transparent)

• अच्छम् (accham) - purely, in a transparent or unblemished manner (pure, transparent, clear)

• विराजते (virājate) - shines forth with brilliance and purity, manifesting its inherent glory (shines forth, appears splendidly, reigns, excels)

Words meanings and morphology

अहमर्थाम्बुदे (ahamarthāmbude) - upon the dissipation of the ego-sense, metaphorically a cloud obscuring reality (in the cloud of the ego-sense, when the ego-sense cloud)

(noun)

Locative, masculine, singular of ahamarthāmbuda

ahamarthāmbuda - cloud of the ego-sense

Compound of 'ahamartha' and 'ambuda'.

Compound type : karmadhāraya (ahamartha+ambuda)

• ahamartha – the sense of 'I', ego-sense
  noun (masculine)
  Compound of 'aham' and 'artha'.
• ambuda – cloud (giver of water)
  noun (masculine)
  Compound of 'ambu' (water) and 'da' (giver).

क्षीणे (kṣīṇe) - having dissipated, ceased to exist or obstruct (diminished, exhausted, wasted, dissipated)

(adjective)

Locative, masculine, singular of kṣīṇa

kṣīṇa - diminished, wasted, destroyed, emaciated

Past Passive Participle

Derived from root KṢI (to destroy, waste away).

Root: kṣi (class 5)

परमार्थशरन्नभः (paramārthaśarannabhaḥ) - the state of pure supreme reality, compared to a clear autumn sky after the monsoon clouds (the autumn sky of supreme reality)

(noun)

Nominative, neuter, singular of paramārthaśarannabhas

paramārthaśarannabhas - the autumn sky of supreme reality

Compound of 'paramārtha' and 'śarannabhas'.

Compound type : ṣaṣṭhī-tatpuruṣa (paramārtha+śarannabhas)

• parama – supreme, highest, ultimate
  adjective (neuter)
• artha – meaning, purpose, reality, object
  noun (masculine)
• śarat – autumn
  noun (feminine)
• nabhas – sky, atmosphere, ether
  noun (neuter)

परया (parayā) - with the utmost, preeminent (by the supreme, by the highest)

(adjective)

Instrumental, feminine, singular of para

para - supreme, highest, ultimate, other

Feminine instrumental singular.

अनन्तया (anantayā) - with boundless, immeasurable (by the infinite, by the endless)

(adjective)

Instrumental, feminine, singular of ananta

ananta - infinite, endless, boundless

Compound of 'an' (negative prefix) and 'anta' (end). Feminine instrumental singular.

Compound type : bahuvrīhi (an+anta)

• an – not, un-
  indeclinable
  Negative prefix.
• anta – end, limit, boundary
  noun (masculine)

लक्ष्म्या (lakṣmyā) - through its own inherent glory or brilliance (by splendor, by glory, by beauty)

(noun)

Instrumental, feminine, singular of lakṣmī

lakṣmī - splendor, prosperity, beauty, wealth, good fortune

स्वच्छया (svacchayā) - with untainted, pristine (by the clear, by the pure, by the transparent)

(adjective)

Instrumental, feminine, singular of svaccha

svaccha - clear, pure, transparent

Compound of 'sva' (own) and 'accha' (clear, pure). Feminine instrumental singular.

Compound type : karmadhāraya (sva+accha)

• sva – own, self
  pronoun (masculine)
• accha – clear, pure, transparent
  adjective (masculine)

अच्छम् (accham) - purely, in a transparent or unblemished manner (pure, transparent, clear)

(adjective)

neuter, singular of accha

accha - clear, pure, transparent

Neuter singular nominative or accusative. Functions adverbially here.

विराजते (virājate) - shines forth with brilliance and purity, manifesting its inherent glory (shines forth, appears splendidly, reigns, excels)

(verb)

3rd person , singular, middle, present (laṭ) of virāj

Present Middle

From root RĀJ (to shine, rule) with prefix VI.

Prefix: vi

Root: rāj (class 1)