योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-18, verse-9

अत्रैते पश्य पश्यामि संकल्पजगताङ्गणे ।
बुद्धिदृष्ट्या समुह्यन्ते पुरो मन्दरमेरवः ॥ ९ ॥

atraite paśya paśyāmi saṃkalpajagatāṅgaṇe ,
buddhidṛṣṭyā samuhyante puro mandarameravaḥ 9

9. atra ete paśya paśyāmi saṅkalpajagatāṅgaṇe
buddhidṛṣṭyā samuhyante puraḥ mandara-meravaḥ

9. atra ete paśya! saṅkalpajagatāṅgaṇe buddhidṛṣṭyā
puraḥ mandara-meravaḥ samuhyante paśyāmi

9. Look here! I see these Mandara and Meru mountains being carried forward by the vision of the intellect (buddhi) within the courtyard of the world of thoughts (saṅkalpa).

Words meanings summery:

• अत्र (atra) - here, in this place

• एते (ete) - these

• पश्य (paśya) - behold! look!

• पश्यामि (paśyāmi) - I see, I perceive

• सङ्कल्पजगताङ्गणे (saṅkalpajagatāṅgaṇe) - in the courtyard of the world of resolve/thought

• बुद्धिदृष्ट्या (buddhidṛṣṭyā) - by the vision of the intellect

• समुह्यन्ते (samuhyante) - they are being carried/moved together

• पुरः (puraḥ) - in front, before

• मन्दर-मेरवः (mandara-meravaḥ) - Mandara and Meru (mountains)

Words meanings and morphology

अत्र (atra) - here, in this place

(indeclinable)

एते (ete) - these

(pronoun)

Nominative, masculine, plural of etat

etat - this, these

पश्य (paśya) - behold! look!

(verb)

2nd person , singular, active, imperative (loṭ) of paśya

Second person singular present active imperative of √dṛś

Root: dṛś (class 1)

पश्यामि (paśyāmi) - I see, I perceive

(verb)

1st person , singular, active, present indicative (laṭ) of paśyāmi

First person singular present active indicative of √dṛś

Root: dṛś (class 1)

सङ्कल्पजगताङ्गणे (saṅkalpajagatāṅgaṇe) - in the courtyard of the world of resolve/thought

(noun)

Locative, neuter, singular of saṅkalpajagatāṅgaṇa

saṅkalpajagatāṅgaṇa - the courtyard of the world of resolve/thought

Compound type : tatpuruṣa (saṅkalpa+jagat+aṅgaṇa)

• saṅkalpa – resolve, intention, design, thought (saṅkalpa)
  noun (masculine)
  Prefix: sam
  Root: kḷp (class 1)
• jagat – world, universe; moving
  noun (neuter)
  Root: gam (class 1)
• aṅgaṇa – courtyard, open space
  noun (neuter)

बुद्धिदृष्ट्या (buddhidṛṣṭyā) - by the vision of the intellect

(noun)

Instrumental, feminine, singular of buddhidṛṣṭi

buddhidṛṣṭi - vision of the intellect

Compound type : tatpuruṣa (buddhi+dṛṣṭi)

• buddhi – intellect, understanding, discernment (buddhi)
  noun (feminine)
  Root: budh (class 1)
• dṛṣṭi – vision, sight, view, theory
  noun (feminine)
  Root: dṛś (class 1)

समुह्यन्ते (samuhyante) - they are being carried/moved together

(verb)

3rd person , plural, passive, present indicative (laṭ) of samuhyante

Third person plural present passive indicative of √vah with prefix sam

Prefix: sam

Root: vah (class 1)

पुरः (puraḥ) - in front, before

(indeclinable)

मन्दर-मेरवः (mandara-meravaḥ) - Mandara and Meru (mountains)

(proper noun)

Nominative, masculine, plural of mandara-meru

mandara-meru - Mandara and Meru (names of mythological mountains)

Compound type : dvandva (mandara+meru)

• mandara – Mandara (a mythical mountain)
  proper noun (masculine)
• meru – Meru (a mythical mountain, center of the world)
  proper noun (masculine)