योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-18, verse-34

यदिदं दृश्यते किंचिज्जगत्स्थावरजङ्गमम् ।
अमुञ्चतः पराणुत्वं जीवस्यैतत्स्मृतं वपुः ॥ ३४ ॥

yadidaṃ dṛśyate kiṃcijjagatsthāvarajaṅgamam ,
amuñcataḥ parāṇutvaṃ jīvasyaitatsmṛtaṃ vapuḥ 34

34. yat idam dṛśyate kiñcit jagat sthāvara-jaṅgamam.
amuñcataḥ parāṇutvam jīvasya etat smṛtam vapuḥ.

34. yat idam kiñcit sthāvara-jaṅgamam jagat dṛśyate,
jīvasya parāṇutvam amuñcataḥ etat vapuḥ smṛtam.

34. Whatever is seen, this mobile and immobile world, is considered the body (vapus) of the individual soul (jīva), which (the jīva) does not relinquish its supremely subtle nature (parāṇutva).

Words meanings summery:

• यत् (yat) - which, whatever, that which

• इदम् (idam) - this, here, present

• दृश्यते (dṛśyate) - is seen, appears

• किञ्चित् (kiñcit) - anything, something, whatever

• जगत् (jagat) - world, universe

• स्थावर-जङ्गमम् (sthāvara-jaṅgamam) - the stationary and the mobile, immobile and movable

• अमुञ्चतः (amuñcataḥ) - of one not relinquishing, of one not abandoning

• पराणुत्वम् (parāṇutvam) - the state of being a supreme atom, extreme subtlety/atomicity

• जीवस्य (jīvasya) - of the individual soul, of the living being

• एतत् (etat) - this

• स्मृतम् (smṛtam) - is remembered, is considered, is known as

• वपुः (vapuḥ) - body, form, figure, nature

Words meanings and morphology

यत् (yat) - which, whatever, that which

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

इदम् (idam) - this, here, present

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here

दृश्यते (dṛśyate) - is seen, appears

(verb)

3rd person , singular, passive, present indicative (laṭ) of dṛś

Root: dṛś (class 1)

किञ्चित् (kiñcit) - anything, something, whatever

(pronoun)

Nominative, neuter, singular of kiñcid

kiñcid - anything, something, whatever

From kim (what) + cit (indefinite particle).

Note: Functions as an indefinite adjective modifying `jagat`.

जगत् (jagat) - world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving

Present Active Participle

Derived from root gam (to go) with suffix -at.

Root: gam (class 1)

स्थावर-जङ्गमम् (sthāvara-jaṅgamam) - the stationary and the mobile, immobile and movable

(adjective)

Nominative, neuter, singular of sthāvara-jaṅgama

sthāvara-jaṅgama - the stationary and the mobile, immobile and movable

Compound type : Dvandva (sthāvara+jaṅgama)

• sthāvara – stationary, immobile, fixed
  adjective
  Gerundive/Participle-like
  From root sthā (to stand) with suffix -vara.
  Root: sthā (class 1)
• jaṅgama – mobile, moving, animated
  adjective
  From root gam (to go) in reduplicated form.
  Root: gam (class 1)

Note: Agrees with `jagat`.

अमुञ्चतः (amuñcataḥ) - of one not relinquishing, of one not abandoning

(adjective)

Genitive, masculine, singular of amuñcat

amuñcat - not abandoning, not relinquishing

Present Active Participle

Derived from a + muc (to release, abandon) + śatṛ suffix. Negated with 'a'.

Compound type : Nañ-Tatpuruṣa (a+muñcat)

• a – not, un-
  indeclinable
• muñcat – releasing, abandoning, letting go
  adjective
  Present Active Participle
  From root muc (to release) + śatṛ suffix.
  Root: muc (class 6)

Note: Agrees with `jīvasya`.

पराणुत्वम् (parāṇutvam) - the state of being a supreme atom, extreme subtlety/atomicity

(noun)

Accusative, neuter, singular of parāṇutva

parāṇutva - the state of being a supreme atom, extreme subtlety, atomicity

Abstract noun formed from parāṇu (supreme atom) with suffix -tva.

जीवस्य (jīvasya) - of the individual soul, of the living being

(noun)

Genitive, masculine, singular of jīva

jīva - individual soul, living being, life

From root jīv (to live).

Root: jīv (class 1)

एतत् (etat) - this

(pronoun)

Nominative, neuter, singular of etad

etad - this, these

Note: Refers to `jagat sthāvara-jaṅgamam`.

स्मृतम् (smṛtam) - is remembered, is considered, is known as

(adjective)

Nominative, neuter, singular of smṛta

smṛta - remembered, recollected, considered, known as

Past Passive Participle

Derived from root smṛ (to remember) with suffix -ta.

Root: smṛ (class 1)

Note: Agrees with `vapuḥ` and `jagat`.

वपुः (vapuḥ) - body, form, figure, nature

(noun)

Nominative, neuter, singular of vapus

vapus - body, form, figure, nature, beauty

From root vap (to sow, scatter, weave).

Root: vap (class 1)