योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-18, verse-36

यो यो नाम विकल्पांशो यत्र यत्र यथा यथा ।
यदा यदा येन येन दीयते स तथैव चित् ॥ ३६ ॥

yo yo nāma vikalpāṃśo yatra yatra yathā yathā ,
yadā yadā yena yena dīyate sa tathaiva cit 36

36. yaḥ yaḥ nāma vikalpāṃśaḥ yatra yatra yathā yathā
yadā yadā yena yena dīyate saḥ tathā eva cit

36. yaḥ yaḥ vikalpāṃśaḥ yatra yatra yathā yathā yadā
yadā yena yena nāma dīyate saḥ tathā eva cit

36. Whatever aspect of mental conceptualization (vikalpa-aṃśa), wherever, however, whenever, and by whatever means it is presented, that very thing is consciousness (cit).

Words meanings summery:

• यः (yaḥ) - each and every; referring to any aspect of mental conceptualization (whoever, whatever, which)

• यः (yaḥ) - each and every; referring to any aspect of mental conceptualization (whoever, whatever, which)

• नाम (nāma) - emphasizing the nature or specific instance (indeed, by name, it is said)

• विकल्पांशः (vikalpāṁśaḥ) - a specific instance or component of mental conceptualization (a part or aspect of a mental construct or imagination)

• यत्र (yatra) - in any place or situation (where, wherever)

• यत्र (yatra) - in any place or situation (where, wherever)

• यथा (yathā) - in any manner or form (how, as, in what manner)

• यथा (yathā) - in any manner or form (how, as, in what manner)

• यदा (yadā) - at any time (when, whenever)

• यदा (yadā) - at any time (when, whenever)

• येन (yena) - by whatever means or agent (by which, by whom)

• येन (yena) - by whatever means or agent (by which, by whom)

• दीयते (dīyate) - is perceived or manifested (is given, is offered, is presented)

• सः (saḥ) - that (referring to the 'vikalpāṃśa') (he, that)

• तथा (tathā) - in exactly that very manner (thus, so, in that manner)

• एव (eva) - emphasizing that it is 'that very thing' (only, indeed, just, very)

• चित् (cit) - the fundamental, ultimate reality (consciousness, pure intelligence)

Words meanings and morphology

यः (yaḥ) - each and every; referring to any aspect of mental conceptualization (whoever, whatever, which)

(pronoun)

Nominative, masculine, singular of yad

yad - which, what, whatever

Note: Repeated for emphasis (each and every).

यः (yaḥ) - each and every; referring to any aspect of mental conceptualization (whoever, whatever, which)

(pronoun)

Nominative, masculine, singular of yad

yad - which, what, whatever

Note: Repeated for emphasis (each and every).

नाम (nāma) - emphasizing the nature or specific instance (indeed, by name, it is said)

(indeclinable)

विकल्पांशः (vikalpāṁśaḥ) - a specific instance or component of mental conceptualization (a part or aspect of a mental construct or imagination)

(noun)

Nominative, masculine, singular of vikalpāṃśa

vikalpāṁśa - an aspect of mental conceptualization

Compound of vikalpa and aṃśa.

Compound type : tatpuruṣa (vikalpa+aṃśa)

• vikalpa – mental construct, imagination, option, doubt, differentiation
  noun (masculine)
  Derived from root kḷp with prefix vi-.
  Prefix: vi
  Root: kḷp (class 1)
• aṃśa – part, portion, share, aspect
  noun (masculine)

यत्र (yatra) - in any place or situation (where, wherever)

(indeclinable)

Note: Repeated for emphasis.

यत्र (yatra) - in any place or situation (where, wherever)

(indeclinable)

Note: Repeated for emphasis.

यथा (yathā) - in any manner or form (how, as, in what manner)

(indeclinable)

Note: Repeated for emphasis.

यथा (yathā) - in any manner or form (how, as, in what manner)

(indeclinable)

Note: Repeated for emphasis.

यदा (yadā) - at any time (when, whenever)

(indeclinable)

Note: Repeated for emphasis.

यदा (yadā) - at any time (when, whenever)

(indeclinable)

Note: Repeated for emphasis.

येन (yena) - by whatever means or agent (by which, by whom)

(pronoun)

Instrumental, masculine, singular of yad

yad - which, what, whatever

Note: Repeated for emphasis.

येन (yena) - by whatever means or agent (by which, by whom)

(pronoun)

Instrumental, masculine, singular of yad

yad - which, what, whatever

Note: Repeated for emphasis.

दीयते (dīyate) - is perceived or manifested (is given, is offered, is presented)

(verb)

3rd person , singular, passive, present (lat) of dā

Present Passive

Root dā, 3rd person singular, present tense, passive voice, middle ending.

Root: dā (class 3)

सः (saḥ) - that (referring to the 'vikalpāṃśa') (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

तथा (tathā) - in exactly that very manner (thus, so, in that manner)

(indeclinable)

एव (eva) - emphasizing that it is 'that very thing' (only, indeed, just, very)

(indeclinable)

चित् (cit) - the fundamental, ultimate reality (consciousness, pure intelligence)

(noun)

Nominative, feminine, singular of cit

cit - consciousness, pure intelligence, understanding

Root: cit (class 1)