योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-18, verse-14

सर्वत्र सर्वदा सन्ति सुसूक्ष्माण्येव खादपि ।
कल्पनामात्रसारत्वान्न चोह्यन्ते मनागपि ॥ १४ ॥

sarvatra sarvadā santi susūkṣmāṇyeva khādapi ,
kalpanāmātrasāratvānna cohyante manāgapi 14

14. sarvatra sarvadā santi susūkṣmāṇi eva khāt api
kalpanāmātrasāratvāt na ca uhyante manāk api

14. tāni sarvatra sarvadā susūkṣmāṇi eva khāt api
santi kalpanāmātrasāratvāt ca na manāk api uhyante

14. These (worlds) exist everywhere and always, being exceedingly subtle, even subtler than space (kha). Because their essence lies merely in imagination (kalpanā), they are not moved even slightly.

Words meanings summery:

• सर्वत्र (sarvatra) - everywhere (everywhere, in all places)

• सर्वदा (sarvadā) - always (always, at all times)

• सन्ति (santi) - they exist (they are, they exist)

• सुसूक्ष्माणि (susūkṣmāṇi) - exceedingly subtle (extremely subtle, very minute)

• एव (eva) - indeed (only, indeed, just)

• खात् (khāt) - than space (from space, from ether, from the void)

• अपि (api) - even (even, also, too)

• कल्पनामात्रसारत्वात् (kalpanāmātrasāratvāt) - because their essence lies merely in imagination (kalpanā) (because of having the essence of mere imagination)

• न (na) - not (not, no)

• च (ca) - and

• उह्यन्ते (uhyante) - are moved (are carried, are borne, are moved)

• मनाक् (manāk) - even slightly (a little, slightly, even a little)

• अपि (api) - even (even, also, too)

Words meanings and morphology

सर्वत्र (sarvatra) - everywhere (everywhere, in all places)

(indeclinable)

Formed from 'sarva' (all) + 'tra' (locative suffix).

Note: Qualifies the existence.

सर्वदा (sarvadā) - always (always, at all times)

(indeclinable)

Formed from 'sarva' (all) + 'dā' (temporal suffix).

Note: Qualifies the existence.

सन्ति (santi) - they exist (they are, they exist)

(verb)

3rd person , plural, active, present (laṭ) of as

Present Tense, Active Voice

Third person plural, present, active (parasmaipada).

Root: as (class 2)

Note: Implicit subject `tāni` (those worlds).

सुसूक्ष्माणि (susūkṣmāṇi) - exceedingly subtle (extremely subtle, very minute)

(adjective)

Nominative, neuter, plural of susūkṣma

susūkṣma - very subtle, extremely minute, highly refined

Formed by 'su' (intensive prefix) + 'sūkṣma' (subtle).

Compound type : pra-ādi-samāsa (su+sūkṣma)

• su – good, well, very, excellent
  indeclinable
• sūkṣma – subtle, minute, fine, delicate
  adjective (neuter)

Note: Agrees with the implicit subject `tāni`.

एव (eva) - indeed (only, indeed, just)

(indeclinable)

Note: Emphasizes `susūkṣmāṇi`.

खात् (khāt) - than space (from space, from ether, from the void)

(noun)

Ablative, neuter, singular of kha

kha - space, ether, sky, void, zero

Note: Indicates a point of comparison (subtler than space) or origin.

अपि (api) - even (even, also, too)

(indeclinable)

Note: Emphasizes `khāt`.

कल्पनामात्रसारत्वात् (kalpanāmātrasāratvāt) - because their essence lies merely in imagination (kalpanā) (because of having the essence of mere imagination)

(noun)

Ablative, neuter, singular of kalpanāmātrasāratva

kalpanāmātrasāratva - the state of having mere imagination as essence, essentiality of mere conception

Formed by 'kalpanāmātrasāra' + 'tva' (abstract noun suffix).

Compound type : tatpuruṣa (kalpanā+mātra+sāra+tva)

• kalpanā – imagination, conception, mental creation
  noun (feminine)
  Derived from root 'kḷp' (to form, invent).
  Root: kḷp (class 10)
• mātra – mere, only, simply, as much as
  adjective
• sāra – essence, core, pith, strength
  noun (masculine)
• tva – ness, hood, -ity (suffix for abstract noun)
  suffix
  Taddhita suffix forming abstract nouns.

Note: Indicates the reason for not being moved.

न (na) - not (not, no)

(indeclinable)

Note: Negates the verb `uhyante`.

च (ca) - and

(indeclinable)

Note: Connects clauses.

उह्यन्ते (uhyante) - are moved (are carried, are borne, are moved)

(verb)

3rd person , plural, passive, present (laṭ) of vah

Present Tense, Passive Voice

Third person plural, present, middle (ātmanepada) formation of the passive.

Root: vah (class 1)

Note: The negative aspect implies they are not subject to physical movement.

मनाक् (manāk) - even slightly (a little, slightly, even a little)

(indeclinable)

Note: Qualifies the negation of `uhyante`.

अपि (api) - even (even, also, too)

(indeclinable)

Note: Emphasizes `manāk`.