योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-18, verse-17

सौरभाणि समुह्यन्ते वाताङ्गस्थानि राघव ।
जगन्ति प्राणसंस्थानि व्योमात्मकमयानि तु ॥ १७ ॥

saurabhāṇi samuhyante vātāṅgasthāni rāghava ,
jaganti prāṇasaṃsthāni vyomātmakamayāni tu 17

17. saurabhāṇi samuhyante vātāṅgasthāni rāghava
jaganti prāṇasaṃsthāni vyomātmakamayāni tu

17. rāghava vātāṅgasthāni saurabhāṇi samuhyante
tu prāṇasaṃsthāni vyomātmakamayāni jaganti

17. O Rāghava, just as fragrances, dwelling within the very body of the wind, are carried along, so too are all the worlds, which subsist in the life-force (prāṇa) and are composed of the essence of space (vyoman).

Words meanings summery:

• सौरभाणि (saurabhāṇi) - fragrances, sweet scents

• समुह्यन्ते (samuhyante) - are carried, are borne along, are conveyed

• वाताङ्गस्थानि (vātāṅgasthāni) - residing in the body of wind, borne by wind

• राघव (rāghava) - O descendant of Raghu, O Rāma

• जगन्ति (jaganti) - worlds, universes, moving things

• प्राणसंस्थानि (prāṇasaṁsthāni) - residing in the life-force (prāṇa), subsisting in prāṇa

• व्योमात्मकमयानि (vyomātmakamayāni) - consisting of the nature of space (vyoman), whose essence is space

• तु (tu) - but, on the other hand, indeed, yet

Words meanings and morphology

सौरभाणि (saurabhāṇi) - fragrances, sweet scents

(noun)

Nominative, neuter, plural of saurabha

saurabha - fragrance, scent, perfume; pleasant, sweet-smelling

From surabhi 'fragrant'

समुह्यन्ते (samuhyante) - are carried, are borne along, are conveyed

(verb)

3rd person , plural, passive, present indicative (laṭ) of √vah

Passive form of root vah with prefix sam-

Prefix: sam

Root: vah (class 1)

वाताङ्गस्थानि (vātāṅgasthāni) - residing in the body of wind, borne by wind

(adjective)

Nominative, neuter, plural of vātāṅgastha

vātāṅgastha - dwelling in the body of wind

Compound adjective

Compound type : tatpurusha (vāta+aṅga+stha)

• vāta – wind, air, breath
  noun (masculine)
• aṅga – limb, body, part, component
  noun (neuter)
• stha – standing, abiding, existing, being in
  adjective (masculine)
  From root √sthā 'to stand'
  Root: sthā

राघव (rāghava) - O descendant of Raghu, O Rāma

(proper noun)

Vocative, masculine, singular of rāghava

rāghava - descendant of Raghu; an epithet for Rāma

Derivative from Raghu

जगन्ति (jaganti) - worlds, universes, moving things

(noun)

Nominative, neuter, plural of jagat

jagat - moving, living; the world, universe, people

Present Active Participle

From root √gam 'to go' with reduplication

Root: gam (class 1)

प्राणसंस्थानि (prāṇasaṁsthāni) - residing in the life-force (prāṇa), subsisting in prāṇa

(adjective)

Nominative, neuter, plural of prāṇasaṃstha

prāṇasaṁstha - standing in or residing in prāṇa

Compound adjective

Compound type : tatpurusha (prāṇa+saṃstha)

• prāṇa – life-force, vital breath, spirit
  noun (masculine)
• saṃstha – standing together, existing, abiding, resting in
  adjective (masculine)
  From sam- + √sthā 'to stand'
  Prefix: sam
  Root: sthā

व्योमात्मकमयानि (vyomātmakamayāni) - consisting of the nature of space (vyoman), whose essence is space

(adjective)

Nominative, neuter, plural of vyomātmakamaya

vyomātmakamaya - made of the self/essence of space

Compound adjective

Compound type : tatpurusha (vyoman+ātmakam+maya)

• vyoman – sky, space, ether, atmosphere
  noun (neuter)
• ātmakam – pertaining to the self (ātman), essential nature
  adjective (neuter)
  From ātman 'self' + suffix -ka
• maya – consisting of, made of, full of
  suffix/adjective (masculine)
  Suffix mayaṭ

तु (tu) - but, on the other hand, indeed, yet

(indeclinable)