योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-18, verse-35

सर्वसंवेदनत्यागे शुद्धसंस्पन्ददे पदे ।
न मनागपि भेदोऽस्ति निःसङ्गोपलकोशवत् ॥ ३५ ॥

sarvasaṃvedanatyāge śuddhasaṃspandade pade ,
na manāgapi bhedo'sti niḥsaṅgopalakośavat 35

35. sarvasaṃvedanatyāge śuddhasaṃspandade pade.
na manāk api bhedaḥ asti niḥsaṅgopala-kośavat.

35. sarvasaṃvedanatyāge śuddhasaṃspandade pade,
niḥsaṅgopala-kośavat manāk api bhedaḥ na asti.

35. Upon the renunciation of all perceptions, in the pure, vibrating state (pada), there is not even the slightest difference, just like a crystal freed from its casing.

Words meanings summery:

• सर्वसंवेदनत्यागे (sarvasaṁvedanatyāge) - in the renunciation of all perceptions/sensations

• शुद्धसंस्पन्ददे (śuddhasaṁspandade) - in the pure-vibrating (state), in the state that gives pure vibration

• पदे (pade) - in the state, in the place, in the position

• न (na) - not, no

• मनाक् (manāk) - a little, slightly, even a little

• अपि (api) - even, also, too

• भेदः (bhedaḥ) - difference, distinction, division

• अस्ति (asti) - is, exists

• निःसङ्गोपल-कोशवत् (niḥsaṅgopala-kośavat) - like a crystal without its casing, like a crystal free from attachment to its shell

Words meanings and morphology

सर्वसंवेदनत्यागे (sarvasaṁvedanatyāge) - in the renunciation of all perceptions/sensations

(noun)

Locative, masculine, singular of sarvasaṃvedanatyāga

sarvasaṁvedanatyāga - renunciation of all perceptions/sensations

Compound type : Ṣaṣṭhī Tatpuruṣa (sarvasaṃvedana+tyāga)

• sarvasaṃvedana – all perceptions/sensations
  noun (neuter)
  Compound of sarva (all) and saṃvedana (perception).
• tyāga – renunciation, abandonment, sacrifice
  noun (masculine)
  From root tyaj (to abandon) + ghañ suffix.
  Root: tyaj (class 1)

शुद्धसंस्पन्ददे (śuddhasaṁspandade) - in the pure-vibrating (state), in the state that gives pure vibration

(adjective)

Locative, neuter, singular of śuddhasaṃspandada

śuddhasaṁspandada - giving pure vibration, having pure vibration, purely vibrant

Compound of śuddha (pure) + saṃspanda (vibration) + da (giving/having).

Compound type : Upapada Tatpuruṣa (śuddha+saṃspanda+da)

• śuddha – pure, clean, clear
  adjective
  Past Passive Participle
  From root śudh (to purify) + ta.
  Root: śudh (class 4)
• saṃspanda – vibration, oscillation, pulsation, movement
  noun (masculine)
  From sam-spand (to throb, vibrate).
  Prefix: sam
  Root: spand (class 1)
• da – giving, granting, bestowing; one who gives
  adjective
  Kṛt suffix
  Suffix derived from root dā (to give). Often used in compounds.
  Root: dā (class 3)

Note: Agrees with `pade`.

पदे (pade) - in the state, in the place, in the position

(noun)

Locative, neuter, singular of pada

pada - foot, step, place, state, word, position

From root pad (to go).

Root: pad (class 4)

न (na) - not, no

(indeclinable)

मनाक् (manāk) - a little, slightly, even a little

(indeclinable)

अपि (api) - even, also, too

(indeclinable)

भेदः (bhedaḥ) - difference, distinction, division

(noun)

Nominative, masculine, singular of bheda

bheda - difference, distinction, division, splitting

From root bhid (to break, split).

Root: bhid (class 7)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

निःसङ्गोपल-कोशवत् (niḥsaṅgopala-kośavat) - like a crystal without its casing, like a crystal free from attachment to its shell

(indeclinable)

Compound with -vat suffix (like, as).

Compound type : Bahuvrīhi + Taddhita (niḥsaṅgopala-kośa+vat)

• niḥsaṅgopala-kośa – a crystal whose casing is unattached/removed
  noun (masculine)
  Compound describing an 'upala' (gem/crystal) that is 'niḥsaṅga' (unattached) to its 'kośa' (casing).
• vat – like, as, similar to, possessed of
  indeclinable
  Taddhita suffix indicating comparison ('like') or possession ('having').