योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-18, verse-35

सर्वसंवेदनत्यागे शुद्धसंस्पन्ददे पदे ।
न मनागपि भेदोऽस्ति निःसङ्गोपलकोशवत् ॥ ३५ ॥

sarvasaṃvedanatyāge śuddhasaṃspandade pade ,
na manāgapi bhedo'sti niḥsaṅgopalakośavat 35

35. sarvasaṃvedanatyāge śuddhasaṃspandade pade.
na manāk api bhedaḥ asti niḥsaṅgopala-kośavat.

35. sarvasaṃvedanatyāge śuddhasaṃspandade pade,
niḥsaṅgopala-kośavat manāk api bhedaḥ na asti.

35. Upon the renunciation of all perceptions, in the pure, vibrating state (pada), there is not even the slightest difference, just like a crystal freed from its casing.

35. כאשר זונחים את כל התפיסות התחושתיות, במצב של רטט טהור וזך, אין אפילו הבדל ככל הקל שבקלים, בדיוק כמו אבן השוכנת בתוך נרתיקה מבלי ליצור מגע.

Words meanings summery:

• सर्वसंवेदनत्यागे (sarvasaṁvedanatyāge) - in the renunciation of all perceptions/sensations

• शुद्धसंस्पन्ददे (śuddhasaṁspandade) - in the pure-vibrating (state), in the state that gives pure vibration

• पदे (pade) - in the state, in the place, in the position

• न (na) - not, no

• मनाक् (manāk) - a little, slightly, even a little

• अपि (api) - even, also, too

• भेदः (bhedaḥ) - difference, distinction, division

• अस्ति (asti) - is, exists

• निःसङ्गोपल-कोशवत् (niḥsaṅgopala-kośavat) - like a crystal without its casing, like a crystal free from attachment to its shell

Words meanings and morphology

सर्वसंवेदनत्यागे (sarvasaṁvedanatyāge) - in the renunciation of all perceptions/sensations

(noun)

Locative, masculine, singular of sarvasaṃvedanatyāga

sarvasaṁvedanatyāga - renunciation of all perceptions/sensations

Compound type : Ṣaṣṭhī Tatpuruṣa (sarvasaṃvedana+tyāga)

• sarvasaṃvedana – all perceptions/sensations
  noun (neuter)
  Compound of sarva (all) and saṃvedana (perception).
• tyāga – renunciation, abandonment, sacrifice
  noun (masculine)
  From root tyaj (to abandon) + ghañ suffix.
  Root: tyaj (class 1)

शुद्धसंस्पन्ददे (śuddhasaṁspandade) - in the pure-vibrating (state), in the state that gives pure vibration

(adjective)

Locative, neuter, singular of śuddhasaṃspandada

śuddhasaṁspandada - giving pure vibration, having pure vibration, purely vibrant

Compound of śuddha (pure) + saṃspanda (vibration) + da (giving/having).

Compound type : Upapada Tatpuruṣa (śuddha+saṃspanda+da)

• śuddha – pure, clean, clear
  adjective
  Past Passive Participle
  From root śudh (to purify) + ta.
  Root: śudh (class 4)
• saṃspanda – vibration, oscillation, pulsation, movement
  noun (masculine)
  From sam-spand (to throb, vibrate).
  Prefix: sam
  Root: spand (class 1)
• da – giving, granting, bestowing; one who gives
  adjective
  Kṛt suffix
  Suffix derived from root dā (to give). Often used in compounds.
  Root: dā (class 3)

Note: Agrees with `pade`.

पदे (pade) - in the state, in the place, in the position

(noun)

Locative, neuter, singular of pada

pada - foot, step, place, state, word, position

From root pad (to go).

Root: pad (class 4)

न (na) - not, no

(indeclinable)

मनाक् (manāk) - a little, slightly, even a little

(indeclinable)

अपि (api) - even, also, too

(indeclinable)

भेदः (bhedaḥ) - difference, distinction, division

(noun)

Nominative, masculine, singular of bheda

bheda - difference, distinction, division, splitting

From root bhid (to break, split).

Root: bhid (class 7)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

निःसङ्गोपल-कोशवत् (niḥsaṅgopala-kośavat) - like a crystal without its casing, like a crystal free from attachment to its shell

(indeclinable)

Compound with -vat suffix (like, as).

Compound type : Bahuvrīhi + Taddhita (niḥsaṅgopala-kośa+vat)

• niḥsaṅgopala-kośa – a crystal whose casing is unattached/removed
  noun (masculine)
  Compound describing an 'upala' (gem/crystal) that is 'niḥsaṅga' (unattached) to its 'kośa' (casing).
• vat – like, as, similar to, possessed of
  indeclinable
  Taddhita suffix indicating comparison ('like') or possession ('having').

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