योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-18, verse-16
प्रतिबिम्बं पुराणीव पुरःप्राणसरिद्रये ।
अरूढान्यपि चोह्यन्ते रूढान्यपि च नैव च ॥ १६ ॥
अरूढान्यपि चोह्यन्ते रूढान्यपि च नैव च ॥ १६ ॥
pratibimbaṃ purāṇīva puraḥprāṇasaridraye ,
arūḍhānyapi cohyante rūḍhānyapi ca naiva ca 16
arūḍhānyapi cohyante rūḍhānyapi ca naiva ca 16
16.
pratibimbam purāṇī iva puraḥ prāṇasarid-dvaye
arūḍhāni api ca uhyante rūḍhāni api ca na eva ca
arūḍhāni api ca uhyante rūḍhāni api ca na eva ca
16.
purāṇī iva pratibimbam puraḥ prāṇasarid-dvaye
arūḍhāni api uhyante ca rūḍhāni api ca na eva ca
arūḍhāni api uhyante ca rūḍhāni api ca na eva ca
16.
Just as ancient reflections are perceived, in the two streams of the life-force (prāṇa) that manifest before us, even those [impressions] not yet firmly established are carried along. But even those that *are* firmly established are not carried along in the same transient manner.
Words meanings summery:
(Scroll down for elaborated words morphology)
- प्रतिबिम्बम् (pratibimbam) - reflection, image, shadow
- पुराणी (purāṇī) - ancient, old, traditional
- इव (iva) - like, as if, similar to
- पुरः (puraḥ) - in front, before, previously
- प्राणसरिद्-द्वये (prāṇasarid-dvaye) - in the two rivers of life-force (prāṇa)
- अरूढानि (arūḍhāni) - impressions not yet firmly established (unestablished, not rooted, not risen)
- अपि (api) - also, even, too
- च (ca) - and
- उह्यन्ते (uhyante) - are carried, are borne, are conveyed
- रूढानि (rūḍhāni) - impressions firmly established (established, rooted, grown)
- अपि (api) - also, even, too
- च (ca) - and
- न (na) - not, no
- एव (eva) - indeed, only, just
- च (ca) - and
Words meanings and morphology
प्रतिबिम्बम् (pratibimbam) - reflection, image, shadow
(noun)
Nominative, neuter, singular of pratibimba
pratibimba - reflection, image, shadow, counterpart
From prati- + √bimb (from bimba 'disc, sphere')
Prefix: prati
Root: bimb
Note: Here functioning as subject of the clause implicitly.
पुराणी (purāṇī) - ancient, old, traditional
(adjective)
Nominative, neuter, plural of purāṇa
purāṇa - ancient, old, traditional; an ancient tale or legend
From purā 'formerly, in old times' + suffix -ana
Note: Modifying an implied noun like 'impressions' or 'things'.
इव (iva) - like, as if, similar to
(indeclinable)
पुरः (puraḥ) - in front, before, previously
(indeclinable)
प्राणसरिद्-द्वये (prāṇasarid-dvaye) - in the two rivers of life-force (prāṇa)
(noun)
Locative, neuter, singular of prāṇasarid-dvaya
prāṇasarid-dvaya - a pair of life-force rivers
Compound noun
Compound type : tatpurusha (prāṇa+sarit+dvaya)
- prāṇa – life-force, vital breath, spirit
noun (masculine) - sarit – river, stream, current
noun (feminine)
From √sṛ 'to flow'
Root: sṛ - dvaya – pair, couple, two, duality
noun (neuter)
From dvi 'two' + suffix -aya
अरूढानि (arūḍhāni) - impressions not yet firmly established (unestablished, not rooted, not risen)
(adjective)
Nominative, neuter, plural of arūḍha
arūḍha - unmounted, not ascended, not grown, not rooted, not established
Past Passive Participle
Negated form of rūḍha (from root √ruh 'to rise, grow'); a-privative prefix
Root: ruh
Note: Functions as a substantive here, referring to 'things' or 'impressions'.
अपि (api) - also, even, too
(indeclinable)
च (ca) - and
(indeclinable)
उह्यन्ते (uhyante) - are carried, are borne, are conveyed
(verb)
3rd person , plural, passive, present indicative (laṭ) of √vah
Passive form of root vah
Root: vah (class 1)
रूढानि (rūḍhāni) - impressions firmly established (established, rooted, grown)
(adjective)
Nominative, neuter, plural of rūḍha
rūḍha - mounted, ascended, grown, rooted, established, conventional
Past Passive Participle
From root √ruh 'to rise, grow'
Root: ruh
Note: Functions as a substantive here.
अपि (api) - also, even, too
(indeclinable)
च (ca) - and
(indeclinable)
न (na) - not, no
(indeclinable)
एव (eva) - indeed, only, just
(indeclinable)
च (ca) - and
(indeclinable)