योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-18, verse-27

संविदात्मपराकाशमनन्तमजमव्ययम् ।
व्योम्नोऽवयवरूपाणि तस्येमानि जगन्ति भोः ॥ २७ ॥

saṃvidātmaparākāśamanantamajamavyayam ,
vyomno'vayavarūpāṇi tasyemāni jaganti bhoḥ 27

27. saṃvidātmaparākāśam anantam ajam avyayam |
vyomnaḥ avayavarūpāṇi tasya imāni jaganti bhoḥ ||

27. bhoḥ! imāni jaganti tasya vyomnaḥ avayavarūpāṇi (santi),
(yat) saṃvidātmaparākāśam anantam ajam avyayam (asti).

27. That ultimate reality is Consciousness (saṃvid), the supreme space of the Self (ātman), infinite, unborn, and imperishable. O, these worlds are merely the particulate forms of that (supreme) space.

Words meanings summery:

• संविदात्मपराकाशम् (saṁvidātmaparākāśam) - the ultimate reality which is Consciousness, the Self, and supreme space (the consciousness-self-supreme-space)

• अनन्तम् (anantam) - infinite, endless

• अजम् (ajam) - unborn

• अव्ययम् (avyayam) - imperishable, immutable, indestructible

• व्योम्नः (vyomnaḥ) - of that (supreme) space (of space, of the ether)

• अवयवरूपाणि (avayavarūpāṇi) - forms of parts, particulate forms

• तस्य (tasya) - of that (supreme space) (his, its, of that)

• इमानि (imāni) - these (neuter plural)

• जगन्ति (jaganti) - worlds

• भोः (bhoḥ) - O!, indeed!

Words meanings and morphology

संविदात्मपराकाशम् (saṁvidātmaparākāśam) - the ultimate reality which is Consciousness, the Self, and supreme space (the consciousness-self-supreme-space)

(noun)

Nominative, neuter, singular of saṃvidātmaparākāśa

saṁvidātmaparākāśa - that which is consciousness, the self, and supreme space (often referring to Brahman)

Compound.

Compound type : karmadhāraya (saṃvid+ātman+parākāśa)

• saṃvid – consciousness, perfect knowledge, intelligence
  noun (feminine)
  From `sam-vid` (to know completely).
  Prefix: sam
  Root: vid (class 2)
• ātman – self, soul, supreme spirit
  noun (masculine)
• parākāśa – supreme space, ultimate ether
  noun (masculine)
  Compound `parā` (supreme) + `ākāśa` (space).

Note: Acts as a substantive noun or an adjective for an implied neuter subject (like Brahman/vyoman).

अनन्तम् (anantam) - infinite, endless

(adjective)

Nominative, neuter, singular of ananta

ananta - infinite, endless, boundless, eternal

Negation `a-` + `anta` (end).

Compound type : nañ-tatpuruṣa (a+anta)

• a – not, non
  indeclinable
  Negation prefix
• anta – end, limit, boundary
  noun (masculine)

अजम् (ajam) - unborn

(adjective)

Nominative, neuter, singular of aja

aja - unborn, not born, primordial

Negation `a-` + `ja` (born). From root `jan` (to be born).

Compound type : nañ-tatpuruṣa (a+ja)

• a – not, non
  indeclinable
  Negation prefix
• ja – born, produced
  adjective
  From root `jan` (to be born).
  Root: jan (class 4)

अव्ययम् (avyayam) - imperishable, immutable, indestructible

(adjective)

Nominative, neuter, singular of avyaya

avyaya - imperishable, immutable, indestructible, indeclinable

Negation `a-` + `vyaya` (expenditure, destruction, declinable). From `vi-i` (to go away, perish).

Compound type : nañ-tatpuruṣa (a+vyaya)

• a – not, non
  indeclinable
  Negation prefix
• vyaya – expenditure, loss, decay, perishable
  noun (masculine)
  From `vi-i` (to go apart, perish)
  Prefix: vi
  Root: i (class 2)

व्योम्नः (vyomnaḥ) - of that (supreme) space (of space, of the ether)

(noun)

Genitive, neuter, singular of vyoman

vyoman - sky, atmosphere, ether, space (often synonymous with Brahman in philosophical texts)

From root `vī` (to go, move) + suffix `-man`.

Root: vī (class 2)

Note: Connected to `tasya`.

अवयवरूपाणि (avayavarūpāṇi) - forms of parts, particulate forms

(noun)

Nominative, neuter, plural of avayavarūpa

avayavarūpa - forms of parts, particulate forms, having the nature of parts

Compound `avayava` (part) + `rūpa` (form).

Compound type : ṣaṣṭhī-tatpuruṣa (avayava+rūpa)

• avayava – part, component, member
  noun (masculine)
• rūpa – form, shape, appearance, nature
  noun (neuter)

तस्य (tasya) - of that (supreme space) (his, its, of that)

(pronoun)

Genitive, neuter, singular of tad

tad - that, he, it

Demonstrative pronoun.

Note: Refers to `vyomnaḥ`.

इमानि (imāni) - these (neuter plural)

(pronoun)

Nominative, neuter, plural of idam

idam - this, these

Demonstrative pronoun.

जगन्ति (jaganti) - worlds

(noun)

Nominative, neuter, plural of jagat

jagat - worlds, moving things, living beings

Present Active Participle

From root `gam` (to go) with `śatṛ` suffix. Used as a noun.

Root: gam (class 1)

भोः (bhoḥ) - O!, indeed!

(indeclinable)

An interjection or vocative particle.