योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-18, verse-32

देशकालक्रियाद्रव्यमात्रमेव जगत्त्रयम् ।
अहंत्वजगतोस्तेन भेदो नास्त्येतदात्मनोः ॥ ३२ ॥

deśakālakriyādravyamātrameva jagattrayam ,
ahaṃtvajagatostena bhedo nāstyetadātmanoḥ 32

32. deśakālakriyādravyamātram eva jagattrayam.
ahaṅtvajagatoḥ tena bhedaḥ na asti etat ātmanoḥ.

32. jagattrayam deśakālakriyādravyamātram eva.
ahaṅtvajagatoḥ etat ātmanoḥ tena bhedaḥ na asti.

32. The three worlds are merely composed of space, time, action, and substance. Therefore, there is no difference between the sense of 'I' (ahaṅtva) and the world, as both are intrinsically the self (ātman).

Words meanings summery:

• देशकालक्रियाद्रव्यमात्रम् (deśakālakriyādravyamātram) - merely place, time, action, and substance; consisting only of space, time, activity, and matter

• एव (eva) - only, just, indeed, certainly

• जगत्त्रयम् (jagattrayam) - the three worlds, the triple world

• अहङ्त्वजगतोः (ahaṅtvajagatoḥ) - of the ego (I-ness) and the world; between the ego and the world

• तेन (tena) - by that, therefore, on that account

• भेदः (bhedaḥ) - difference, distinction, division

• न (na) - not, no

• अस्ति (asti) - is, exists

• एतत् (etat) - this, these (two)

• आत्मनोः (ātmanoḥ) - of the two selves, between the two selves

Words meanings and morphology

देशकालक्रियाद्रव्यमात्रम् (deśakālakriyādravyamātram) - merely place, time, action, and substance; consisting only of space, time, activity, and matter

(adjective)

Nominative, neuter, singular of deśakālakriyādravyamātra

deśakālakriyādravyamātra - consisting only of space, time, action, and substance

Compound type : Tatpuruṣa (deśa+kāla+kriyā+dravya+mātra)

• deśa – place, space, region
  noun (masculine)
• kāla – time, period, proper season
  noun (masculine)
• kriyā – action, activity, rite
  noun (feminine)
• dravya – substance, thing, wealth
  noun (neuter)
• mātra – only, merely, consisting of, quantity
  adjective

एव (eva) - only, just, indeed, certainly

(indeclinable)

जगत्त्रयम् (jagattrayam) - the three worlds, the triple world

(noun)

Nominative, neuter, singular of jagattraya

jagattraya - the three worlds, the triple world

Compound type : Dvigu (jagat+traya)

• jagat – world, universe, moving
  noun (neuter)
  Present Active Participle
  Derived from root gam (to go) with suffix -at.
  Root: gam (class 1)
• traya – a trio, group of three
  noun (neuter)

अहङ्त्वजगतोः (ahaṅtvajagatoḥ) - of the ego (I-ness) and the world; between the ego and the world

(noun)

Genitive, neuter, dual of ahaṅtvajagat

ahaṅtvajagat - the ego and the world

Compound type : Dvandva (ahaṅtva+jagat)

• ahaṅtva – ego, I-ness, egoism
  noun (neuter)
  Formed from aham (I) + tva (suffix for abstract noun).
• jagat – world, universe, moving
  noun (neuter)
  Present Active Participle
  Derived from root gam (to go) with suffix -at.
  Root: gam (class 1)

तेन (tena) - by that, therefore, on that account

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

भेदः (bhedaḥ) - difference, distinction, division

(noun)

Nominative, masculine, singular of bheda

bheda - difference, distinction, division, splitting

From root bhid (to break, split).

Root: bhid (class 7)

न (na) - not, no

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

एतत् (etat) - this, these (two)

(pronoun)

Nominative, neuter, dual of etad

etad - this, these

Note: Matches `ātmanoḥ` in dual genitive case, here meaning 'these two'.

आत्मनोः (ātmanoḥ) - of the two selves, between the two selves

(noun)

Genitive, masculine, dual of ātman

ātman - self, soul, spirit, essence

Note: Refers to both `ahaṅtva` and `jagat` as aspects of the `ātman`.