योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-18, verse-4

श्रीराम उवाच ।
पश्य मे पुर उह्यन्त इति वाक्यार्थमक्षतम् ।
न किंचिदवगच्छामि यथावन्मुनिनायक ॥ ४ ॥

śrīrāma uvāca ,
paśya me pura uhyanta iti vākyārthamakṣatam ,
na kiṃcidavagacchāmi yathāvanmunināyaka 4

4. śrīrāma uvāca paśya me pura uhyante iti vākyārtham
akṣatam na kiṃcit avagacchāmi yathāvat munināyaka

4. śrīrāma uvāca he munināyaka paśya me pura uhyante
iti akṣatam vākyārtham kiṃcit yathāvat na avagacchāmi

4. Lord Rama said: "O chief of sages, I do not properly understand the full meaning of this statement: 'See, they are being carried before me,' in its entirety."

Words meanings summery:

• श्रीराम (śrīrāma) - Lord Rama

• उवाच (uvāca) - said, spoke

• पश्य (paśya) - see, behold, look

• मे (me) - to me, for me, my

• पुर (pura) - before, in front of, formerly

• उह्यन्ते (uhyante) - are being carried, are being borne, are moving

• इति (iti) - thus, so, (marks a quotation)

• वाक्यार्थम् (vākyārtham) - the meaning of a statement or sentence

• अक्षतम् (akṣatam) - unimpaired, uninjured, whole, complete

• न (na) - not, no

• किंचित् (kiṁcit) - anything, something; (with na) nothing

• अवगच्छामि (avagacchāmi) - I understand, I comprehend

• यथावत् (yathāvat) - properly, truly, as it is, correctly

• मुनिनायक (munināyaka) - O chief of sages, O leader of ascetics

Words meanings and morphology

श्रीराम (śrīrāma) - Lord Rama

(proper noun)

Nominative, masculine, singular of śrīrāma

śrīrāma - Lord Rama

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, past perfect (lit) of √vac

Perfect Active

Derived from root √vac (to speak), 3rd person singular perfect active.

Root: √vac (class 2)

पश्य (paśya) - see, behold, look

(verb)

2nd person , singular, active, imperative (lot) of √dṛś

Imperative

Derived from root √dṛś (to see), 2nd person singular imperative active.

Root: √dṛś (class 1)

मे (me) - to me, for me, my

(pronoun)

singular of aham

aham - I, ego (ahaṅkāra)

पुर (pura) - before, in front of, formerly

(indeclinable)

उह्यन्ते (uhyante) - are being carried, are being borne, are moving

(verb)

3rd person , plural, passive, present (lat) of √vah

Present Passive

Derived from root √vah (to carry) with prefix ut- (uhyante is passive form).

Prefix: ut

Root: √vah (class 1)

इति (iti) - thus, so, (marks a quotation)

(indeclinable)

वाक्यार्थम् (vākyārtham) - the meaning of a statement or sentence

(noun)

Accusative, masculine, singular of vākyārtha

vākyārtha - meaning of a statement, sentence meaning

Compound type : tatpuruṣa (vākya+artha)

• vākya – statement, sentence, speech
  noun (neuter)
• artha – meaning, purpose, object, wealth
  noun (masculine)

अक्षतम् (akṣatam) - unimpaired, uninjured, whole, complete

(adjective)

Accusative, masculine, singular of akṣata

akṣata - unimpaired, uninjured, whole, complete

Past Passive Participle (negative)

Derived from root √kṣi (to injure, destroy) with negative prefix 'a-'.

Prefix: a

Root: √kṣi (class 1)

न (na) - not, no

(indeclinable)

किंचित् (kiṁcit) - anything, something; (with na) nothing

(pronoun)

Accusative, neuter, singular of kaścid

kaścid - someone, something, anyone, anything

अवगच्छामि (avagacchāmi) - I understand, I comprehend

(verb)

1st person , singular, active, present (lat) of √gam

Present Active

Derived from root √gam (to go) with prefix ava-, 1st person singular present active.

Prefix: ava

Root: √gam (class 1)

यथावत् (yathāvat) - properly, truly, as it is, correctly

(indeclinable)

मुनिनायक (munināyaka) - O chief of sages, O leader of ascetics

(noun)

Vocative, masculine, singular of munināyaka

munināyaka - chief of sages, leader of ascetics

Compound type : tatpuruṣa (muni+nāyaka)

• muni – sage, ascetic, seer
  noun (masculine)
• nāyaka – leader, chief, guide, hero
  noun (masculine)