योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-18, verse-19

इत्थं न सज्जगद्भ्रान्तिरसत्यैवोदितेव ते ।
न विनश्यति नोदेति केवलं ब्रह्मरूपिणी ॥ १९ ॥

itthaṃ na sajjagadbhrāntirasatyaivoditeva te ,
na vinaśyati nodeti kevalaṃ brahmarūpiṇī 19

19. ittham na sat jagad-bhrāntiḥ asatyā eva uditā
iva te na vinaśyati na udeti kevalam brahmarūpiṇī

19. ittham jagad-bhrāntiḥ na sat asatyā eva uditā
iva te na vinaśyati na udeti kevalam brahmarūpiṇī

19. Thus, this illusion of the world is not truly existent. It is merely unreal, though it appears as if it has manifested to you. It neither perishes nor originates; it is solely of the nature of Brahman.

Words meanings summery:

• इत्थम् (ittham) - thus, in this way, in this manner

• न (na) - not, no

• सत् (sat) - existent, real, true, good

• जगद्-भ्रान्तिः (jagad-bhrāntiḥ) - world-illusion, illusion of the world

• असत्या (asatyā) - unreal, untrue, false

• एव (eva) - indeed, only, just

• उदिता (uditā) - arisen, manifested, appeared

• इव (iva) - like, as if, similar to

• ते (te) - to you (the listener) (to you, for you, by you)

• न (na) - not, no

• विनश्यति (vinaśyati) - perishes, is destroyed, disappears

• न (na) - not, no

• उदेति (udeti) - rises, originates, appears

• केवलम् (kevalam) - solely, merely, only

• ब्रह्मरूपिणी (brahmarūpiṇī) - having the form of Brahman, whose nature is Brahman

Words meanings and morphology

इत्थम् (ittham) - thus, in this way, in this manner

(indeclinable)

न (na) - not, no

(indeclinable)

सत् (sat) - existent, real, true, good

(adjective)

Nominative, neuter, singular of sat

sat - being, existent, real, true, good, virtuous

Present Active Participle

Present active participle of √as 'to be', used adjectivally/substantively.

Root: as (class 2)

जगद्-भ्रान्तिः (jagad-bhrāntiḥ) - world-illusion, illusion of the world

(noun)

Nominative, feminine, singular of jagad-bhrānti

jagad-bhrānti - illusion of the world, worldly delusion

Compound noun

Compound type : tatpurusha (jagat+bhrānti)

• jagat – world, universe
  noun (neuter)
• bhrānti – illusion, delusion, error, confusion, wandering
  noun (feminine)
  From root √bhram 'to wander, err'
  Root: bhram (class 1)

असत्या (asatyā) - unreal, untrue, false

(adjective)

Nominative, feminine, singular of asatya

asatya - unreal, untrue, false; falsehood

Negated form of satya 'true, real' with 'a-' privative prefix

एव (eva) - indeed, only, just

(indeclinable)

उदिता (uditā) - arisen, manifested, appeared

(adjective)

Nominative, feminine, singular of udita

udita - risen, appeared, manifested, said, spoken

Past Passive Participle

From root √ī 'to go' with prefix ud-

Prefix: ud

Root: ī (class 2)

इव (iva) - like, as if, similar to

(indeclinable)

ते (te) - to you (the listener) (to you, for you, by you)

(pronoun)

singular of yuṣmad

yuṣmad - you

Note: Enclitic form of the second person pronoun.

न (na) - not, no

(indeclinable)

विनश्यति (vinaśyati) - perishes, is destroyed, disappears

(verb)

3rd person , singular, active, present indicative (laṭ) of √naś

From root naś with prefix vi-

Prefix: vi

Root: naś (class 4)

न (na) - not, no

(indeclinable)

उदेति (udeti) - rises, originates, appears

(verb)

3rd person , singular, active, present indicative (laṭ) of √ī

From root ī 'to go' with prefix ud-

Prefix: ud

Root: ī (class 2)

केवलम् (kevalam) - solely, merely, only

(adjective)

neuter, singular of kevala

kevala - alone, exclusive, whole, entire; merely, only

Note: Used adverbially here.

ब्रह्मरूपिणी (brahmarūpiṇī) - having the form of Brahman, whose nature is Brahman

(adjective)

Nominative, feminine, singular of brahmarūpiṇī

brahmarūpiṇ - having the form of Brahman, identical with Brahman

Feminine form of brahmarūpin (from Brahman + rūpin)

Compound type : bahuvrīhi (brahman+rūpin)

• brahman – the Absolute, ultimate reality, the Supreme Being
  noun (neuter)
• rūpin – having form, consisting of, characterized by, like
  adjective (masculine)
  From rūpa 'form' + suffix -in