योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-18, verse-24

असत्येव स्वरूपेऽस्मिञ्जगदाख्ये विदो भ्रमे ।
लोकान्तराधर्ममयी सा बृंहगस्य भावना ॥ २४ ॥

asatyeva svarūpe'smiñjagadākhye vido bhrame ,
lokāntarādharmamayī sā bṛṃhagasya bhāvanā 24

24. asati eva svarūpe asmin jagadākhye vidaḥ bhrame
| lokāntarā adharmamayī sā bṛṃhagasya bhāvanā ||

24. sā lokāntarā adharmamayī bṛṃhagasya bhāvanā
asmin jagadākhye asati eva svarūpe vidaḥ bhrame

24. This form, known as the world, being intrinsically unreal and an illusion for the wise, leads to that worldly understanding of the manifesting principle which is permeated by what is contrary to natural law (adharma).

Words meanings summery:

• असति (asati) - in the intrinsically unreal (in the non-existent, in the unreal, in the untrue)

• एव (eva) - very (indeed, certainly, only, just)

• स्वरूपे (svarūpe) - in the intrinsic nature of something (in the own form, in the intrinsic nature)

• अस्मिन् (asmin) - in this

• जगदाख्ये (jagadākhye) - in that which is called the world

• विदः (vidaḥ) - of the wise (of the wise ones, of knowledge)

• भ्रमे (bhrame) - in illusion, in error, in confusion

• लोकान्तरा (lokāntarā) - worldly (belonging to another world, worldly, different)

• अधर्ममयी (adharmamayī) - full of what is contrary to natural law, unrighteous

• सा (sā) - that (feminine)

• बृंहगस्य (bṛṁhagasya) - of the manifesting principle (of the expander, of the manifester)

• भावना (bhāvanā) - conception, understanding (conception, notion, idea, meditation, cultivation, feeling)

Words meanings and morphology

असति (asati) - in the intrinsically unreal (in the non-existent, in the unreal, in the untrue)

(adjective)

Locative, neuter, singular of asat

asat - non-existent, unreal, untrue, bad

Present Active Participle

From root `as` (to be) + `śatṛ` suffix, negated by `a-`

Compound type : nañ-tatpuruṣa (a+sat)

• a – not, non
  indeclinable
  Negation prefix
• sat – existent, real, true, good
  adjective
  Present Active Participle
  From root `as` (to be) with `śatṛ` suffix
  Root: as (class 2)

Note: Qualifies `svarūpe`.

एव (eva) - very (indeed, certainly, only, just)

(indeclinable)

स्वरूपे (svarūpe) - in the intrinsic nature of something (in the own form, in the intrinsic nature)

(noun)

Locative, neuter, singular of svarūpa

svarūpa - own form, intrinsic nature, specific character

Compound type : ṣaṣṭhī-tatpuruṣa (sva+rūpa)

• sva – own, self
  pronoun
• rūpa – form, shape, appearance, nature
  noun (neuter)

अस्मिन् (asmin) - in this

(pronoun)

Locative, neuter, singular of idam

idam - this, here

Note: Adjective to `svarūpe`.

जगदाख्ये (jagadākhye) - in that which is called the world

(adjective)

Locative, neuter, singular of jagadākhya

jagadākhya - named 'world', called 'world'

Compound formed from `jagat` (world) and `ākhya` (named).

Compound type : tatpuruṣa (jagat+ākhya)

• jagat – world, moving
  noun (neuter)
  Present Active Participle
  From root `gam` (to go) with `śatṛ` suffix
  Root: gam (class 1)
• ākhya – named, called, designated
  adjective
  Derived from root `khyā` (to tell, name) with prefix `ā`
  Prefix: ā
  Root: khyā (class 2)

Note: Adjective to `svarūpe`.

विदः (vidaḥ) - of the wise (of the wise ones, of knowledge)

(noun)

Genitive, masculine, plural of vid

vid - wise person, knower, knowledge, Veda

From root `vid` (to know).

Root: vid (class 2)

Note: Refers to those who possess knowledge.

भ्रमे (bhrame) - in illusion, in error, in confusion

(noun)

Locative, masculine, singular of bhrama

bhrama - illusion, error, wandering, confusion

From root `bhram` (to wander, to err).

Root: bhram (class 1)

लोकान्तरा (lokāntarā) - worldly (belonging to another world, worldly, different)

(adjective)

Nominative, feminine, singular of lokāntara

lokāntara - another world, internal to the world, worldly

Compound `loka` (world) + `antara` (other, within).

Compound type : tatpuruṣa (loka+antara)

• loka – world, people, realm
  noun (masculine)
• antara – other, different, within, interval
  adjective (neuter)

Note: Qualifies `bhāvanā`.

अधर्ममयी (adharmamayī) - full of what is contrary to natural law, unrighteous

(adjective)

Nominative, feminine, singular of adharmamayin

adharmamayin - full of unrighteousness, consisting of unrighteousness, immoral

Derived from `adharma` (unrighteousness) with suffix `-mayin` (full of, consisting of).

Compound type : nañ-tatpuruṣa (adharma+mayin)

• adharma – unrighteousness, unconstitutionality, absence of natural law
  noun (masculine)
  Negation of `dharma`
• mayin – consisting of, full of
  suffix/adjective former
  Suffix `-mayin` forms adjectives from nouns.

Note: Qualifies `bhāvanā`.

सा (sā) - that (feminine)

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it

Demonstrative pronoun.

बृंहगस्य (bṛṁhagasya) - of the manifesting principle (of the expander, of the manifester)

(noun)

Genitive, masculine, singular of bṛṃhaga

bṛṁhaga - expander, manifester, strengthener (from root `bṛṃh` - to grow, strengthen, expand)

Agent noun

From root `bṛṃh` (to grow, expand) + agent suffix `ga`.

Root: bṛṃh (class 1)

भावना (bhāvanā) - conception, understanding (conception, notion, idea, meditation, cultivation, feeling)

(noun)

Nominative, feminine, singular of bhāvanā

bhāvanā - conception, thought, imagination, meditation, cultivation, feeling, production

Action noun

From root `bhū` (to be) with causative (`-aya`) + suffix `-anā`.

Root: bhū (class 1)

Note: Subject of the sentence (implied verb 'is' or 'arises').