योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-18, verse-11

खवातैः खसमाः प्राणा यथोह्यन्ते मनोमयाः ।
उह्यन्ते वै तथैतानि तदङ्गानि जगन्त्यपि ॥ ११ ॥

khavātaiḥ khasamāḥ prāṇā yathohyante manomayāḥ ,
uhyante vai tathaitāni tadaṅgāni jagantyapi 11

11. khavātaiḥ khasamaḥ prāṇāḥ yathā uhyante manomayāḥ
ohyante vai tathā etāni tat aṅgāni jaganti api

11. yathā khasamaḥ manomayāḥ prāṇāḥ khavātaiḥ uhyante,
tathā vai etāni jaganti api tat aṅgāni ohyante

11. Just as the vital breaths (prāṇa), which are mental (manomaya) and akin to space (kha), are carried by the cosmic winds (khavāta), so indeed are these worlds (jagat) and their constituent parts also carried.

Words meanings summery:

• खवातैः (khavātaiḥ) - by cosmic winds, by void-winds

• खसमः (khasamaḥ) - like space/void

• प्राणाः (prāṇāḥ) - vital breaths, life-forces

• यथा (yathā) - just as, as, in which way

• उह्यन्ते (uhyante) - they are carried, moved, borne

• मनोमयाः (manomayāḥ) - consisting of mind, mental

• ओह्यन्ते (ohyante) - they are carried, moved, borne

• वै (vai) - indeed, certainly, verily

• तथा (tathā) - so, thus, in the same way

• एतानि (etāni) - these

• तत् (tat) - its, that

• अङ्गानि (aṅgāni) - limbs, parts, constituents

• जगन्ति (jaganti) - worlds, universes

• अपि (api) - also, even, too

Words meanings and morphology

खवातैः (khavātaiḥ) - by cosmic winds, by void-winds

(noun)

Instrumental, masculine, plural of khavāta

khavāta - cosmic wind, wind of the void/ether

Compound type : tatpuruṣa (kha+vāta)

• kha – space, ether, void, sky
  noun (neuter)
• vāta – wind, air
  noun (masculine)
  Root: vā (class 2)

खसमः (khasamaḥ) - like space/void

(adjective)

Nominative, masculine, plural of khasama

khasama - similar to space or the void, like the ether

Compound type : tatpuruṣa (kha+sama)

• kha – space, ether, void, sky
  noun (neuter)
• sama – like, equal, similar, same
  adjective (masculine)

प्राणाः (prāṇāḥ) - vital breaths, life-forces

(noun)

Nominative, masculine, plural of prāṇa

prāṇa - vital breath, life-force, principle of life (prāṇa)

Root: an (class 2)

यथा (yathā) - just as, as, in which way

(indeclinable)

उह्यन्ते (uhyante) - they are carried, moved, borne

(verb)

3rd person , plural, passive, present indicative (laṭ) of uhyante

Third person plural present passive indicative of √vah (to carry, convey)

Root: vah (class 1)

मनोमयाः (manomayāḥ) - consisting of mind, mental

(adjective)

Nominative, masculine, plural of manomaya

manomaya - consisting of mind, mental, made of mind

Compound type : tatpuruṣa (manas+maya)

• manas – mind, intellect, heart (manas)
  noun (neuter)
  Root: man (class 4)
• maya – consisting of, made of, full of (suffix forming adjectives)
  suffix

ओह्यन्ते (ohyante) - they are carried, moved, borne

(verb)

3rd person , plural, passive, present indicative (laṭ) of ohyante

Third person plural present passive indicative of √vah (to carry, convey). Possibly a variant or sandhi-influenced form of uhyante.

Root: vah (class 1)

वै (vai) - indeed, certainly, verily

(indeclinable)

तथा (tathā) - so, thus, in the same way

(indeclinable)

एतानि (etāni) - these

(pronoun)

Nominative, neuter, plural of etat

etat - this, these

तत् (tat) - its, that

(pronoun)

Nominative, neuter, singular of tad

tad - that, this, its

अङ्गानि (aṅgāni) - limbs, parts, constituents

(noun)

Nominative, neuter, plural of aṅga

aṅga - limb, body part, component, constituent, division

जगन्ति (jaganti) - worlds, universes

(noun)

Nominative, neuter, plural of jagat

jagat - world, universe, what moves, living beings (jagat)

Root: gam (class 1)

अपि (api) - also, even, too

(indeclinable)