योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-18, verse-3
उपर्युपर्यन्तरतः कदलीदलपीठवत् ।
श्लिष्टाश्लिष्टस्वरूपाः खे मिथः संसृतयः स्थिताः ॥ ३ ॥
श्लिष्टाश्लिष्टस्वरूपाः खे मिथः संसृतयः स्थिताः ॥ ३ ॥
uparyuparyantarataḥ kadalīdalapīṭhavat ,
śliṣṭāśliṣṭasvarūpāḥ khe mithaḥ saṃsṛtayaḥ sthitāḥ 3
śliṣṭāśliṣṭasvarūpāḥ khe mithaḥ saṃsṛtayaḥ sthitāḥ 3
3.
upari-upari antarataḥ kadalī-dala-pīṭha-vat
śliṣṭa-aśliṣṭa-svarūpāḥ khe mithaḥ saṃsṛtayaḥ sthitāḥ
śliṣṭa-aśliṣṭa-svarūpāḥ khe mithaḥ saṃsṛtayaḥ sthitāḥ
3.
khe upari-upari antarataḥ kadalī-dala-pīṭha-vat
śliṣṭa-aśliṣṭa-svarūpāḥ mithaḥ saṃsṛtayaḥ sthitāḥ
śliṣṭa-aśliṣṭa-svarūpāḥ mithaḥ saṃsṛtayaḥ sthitāḥ
3.
In space, the cycles of transmigration (saṃsṛtis) are situated one upon another, inwardly, like the layers of a banana leaf pedestal. Their nature is both clinging and non-clinging to each other.
Words meanings summery:
(Scroll down for elaborated words morphology)
- उपरि-उपरि (upari-upari) - layer upon layer, repeatedly above, one above another
- अन्तरतः (antarataḥ) - from within, internally, inwardly
- कदली-दल-पीठ-वत् (kadalī-dala-pīṭha-vat) - like a seat of banana leaves, like a pedestal made of banana leaves
- श्लिष्ट-अश्लिष्ट-स्वरूपाः (śliṣṭa-aśliṣṭa-svarūpāḥ) - whose nature is both clinging and not clinging, whose form is both joined and unjoined
- खे (khe) - in space, in the ether
- मिथः (mithaḥ) - mutually, reciprocally, together
- संसृतयः (saṁsṛtayaḥ) - cycles of transmigration (saṃsṛtis), worldly existences
- स्थिताः (sthitāḥ) - situated, existing, remaining
Words meanings and morphology
उपरि-उपरि (upari-upari) - layer upon layer, repeatedly above, one above another
(indeclinable)
Reduplication of the indeclinable 'upari' (above)
अन्तरतः (antarataḥ) - from within, internally, inwardly
(indeclinable)
Derived from 'antara' (inner) with the taddhita suffix '-tas'
कदली-दल-पीठ-वत् (kadalī-dala-pīṭha-vat) - like a seat of banana leaves, like a pedestal made of banana leaves
(indeclinable)
Formed by suffixing the taddhita suffix '-vat' (like) to the compound noun 'kadalī-dala-pīṭha'
श्लिष्ट-अश्लिष्ट-स्वरूपाः (śliṣṭa-aśliṣṭa-svarūpāḥ) - whose nature is both clinging and not clinging, whose form is both joined and unjoined
(adjective)
Nominative, feminine, plural of śliṣṭa-aśliṣṭa-svarūpa
śliṣṭa-aśliṣṭa-svarūpa - having the nature of being both attached and unattached
Compound type : bahuvrihi (śliṣṭa+aśliṣṭa+svarūpa)
- śliṣṭa – clung, joined, attached, connected
adjective
Past Passive Participle
Past Passive Participle of root 'śliṣ' (to cling, embrace)
Root: śliṣ (class 1) - aśliṣṭa – not clung, unjoined, unattached, unconnected
adjective
Past Passive Participle (negative)
Derived from 'a' (negation) + 'śliṣṭa'
Root: śliṣ (class 1) - svarūpa – own form, inherent nature, true character
noun (neuter)
Note: Agreeing with 'saṃsṛtayaḥ'
खे (khe) - in space, in the ether
(noun)
Locative, neuter, singular of kha
kha - sky, space, ether, void, aperture
मिथः (mithaḥ) - mutually, reciprocally, together
(indeclinable)
संसृतयः (saṁsṛtayaḥ) - cycles of transmigration (saṃsṛtis), worldly existences
(noun)
Nominative, feminine, plural of saṃsṛti
saṁsṛti - transmigration, flowing together, worldly existence, the cycle of birth and death (saṃsāra)
स्थिताः (sthitāḥ) - situated, existing, remaining
(adjective)
Nominative, feminine, plural of sthita
sthita - stood, situated, existing, firm, steady
Past Passive Participle
Past Passive Participle of root 'sthā' (to stand, remain)
Root: sthā (class 1)
Note: Agreeing with 'saṃsṛtayaḥ'