योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-172, verse-8

यथा संकल्पशैलस्य दृश्यमानमपि स्फुटम् ।
पृथ्व्यादिरहितं रूपं तद्विराड्वपुषस्तथा ॥ ८ ॥

yathā saṃkalpaśailasya dṛśyamānamapi sphuṭam ,
pṛthvyādirahitaṃ rūpaṃ tadvirāḍvapuṣastathā 8

8. yathā saṅkalpaśailasya dṛśyamānam api sphuṭam
pṛthvyādirahitam rūpam tat virāṭ vapuṣaḥ tathā

8. yathā saṅkalpaśailasya dṛśyamānam api sphuṭam rūpam pṛthvyādirahitam,
tathā tat virāṭ vapuṣaḥ

8. Just as the clearly visible form of a conceptual mountain (saṅkalpa) is devoid of earth and other elements, so too is the cosmic body (virāṭ).

Words meanings summery:

• यथा (yathā) - just as, as, in the manner that

• सङ्कल्पशैलस्य (saṅkalpaśailasya) - of the mountain of thought/resolve

• दृश्यमानम् (dṛśyamānam) - being seen, visible

• अपि (api) - also, even, indeed

• स्फुटम् (sphuṭam) - clear, distinct, manifest

• पृथ्व्यादिरहितम् (pṛthvyādirahitam) - devoid of earth and other elements, without earth etc.

• रूपम् (rūpam) - form, appearance, nature

• तत् (tat) - refers to the cosmic body (that, it)

• विराट् (virāṭ) - the cosmic being / universal body (virāṭ) (cosmic being, universal body/form, vast)

• वपुषः (vapuṣaḥ) - of the body, of the form

• तथा (tathā) - so, thus, in that manner

Words meanings and morphology

यथा (yathā) - just as, as, in the manner that

(indeclinable)

सङ्कल्पशैलस्य (saṅkalpaśailasya) - of the mountain of thought/resolve

(noun)

Genitive, masculine, singular of saṅkalpaśaila

saṅkalpaśaila - mountain of thought, conceptual mountain

Compound type : ṣaṣṭhī-tatpuruṣa (saṅkalpa+śaila)

• saṅkalpa – resolve, intention, thought, conceptualization
  noun (masculine)
  from sam-kḷp
  Prefix: sam
  Root: kḷp (class 1)
• śaila – mountain, rock
  noun (masculine)

दृश्यमानम् (dṛśyamānam) - being seen, visible

(adjective)

Nominative, neuter, singular of dṛśyamāna

dṛśyamāna - being seen, visible, apparent

Present Passive Participle

Derived from root dṛś (to see) with suffix -yamāna (śyānac)

Root: dṛś (class 1)

अपि (api) - also, even, indeed

(indeclinable)

स्फुटम् (sphuṭam) - clear, distinct, manifest

(adjective)

Nominative, neuter, singular of sphuṭa

sphuṭa - clear, distinct, manifest, evident, open, blooming

Past Passive Participle

Derived from root sphuṭ (to burst, open)

Root: sphuṭ (class 6)

पृथ्व्यादिरहितम् (pṛthvyādirahitam) - devoid of earth and other elements, without earth etc.

(adjective)

Nominative, neuter, singular of pṛthvyādirahita

pṛthvyādirahita - devoid of earth and other elements, without earth etc.

Compound type : tatpurusha (pṛthvī+ādi+rahita)

• pṛthvī – earth, ground
  noun (feminine)
• ādi – beginning, start, and so forth, etc.
  noun (masculine)
• rahita – devoid of, free from, without
  adjective (neuter)
  Past Passive Participle
  Derived from root rah (to abandon)
  Root: rah (class 1)

रूपम् (rūpam) - form, appearance, nature

(noun)

Nominative, neuter, singular of rūpa

rūpa - form, shape, appearance, beauty, nature

तत् (tat) - refers to the cosmic body (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

विराट् (virāṭ) - the cosmic being / universal body (virāṭ) (cosmic being, universal body/form, vast)

(noun)

Nominative, masculine, singular of virāj

virāj - shining forth, splendid, sovereign, ruler, the cosmic being, universal form

Prefix: vi

Root: rāj (class 1)

वपुषः (vapuṣaḥ) - of the body, of the form

(noun)

Genitive, neuter, singular of vapus

vapus - body, form, figure, appearance

Root: vap (class 1)

तथा (tathā) - so, thus, in that manner

(indeclinable)