योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-172, verse-44

स्वमेवात्यजतो रूपं चिद्व्योम्न उदरे स्थितम् ।
स्वानुभूत्येकमात्रात्म प्रमातृस्वाप्नपत्तनम् ॥ ४४ ॥

svamevātyajato rūpaṃ cidvyomna udare sthitam ,
svānubhūtyekamātrātma pramātṛsvāpnapattanam 44

44. svam eva atyajataḥ rūpam cit vyomnaḥ udare sthitam
sva anubhūti eka mātrā ātma pramātṛ svāpna pattanam

44. svam eva atyajataḥ rūpam cit vyomnaḥ udare sthitam
sva anubhūti eka mātrā ātma pramātṛ svāpna pattanam

44. The very form that appears to relinquish itself, yet remains situated within the heart of the consciousness-ether, and whose sole nature (ātman) is pure self-experience, is verily the dream-city of the perceiver (pramātṛ).

Words meanings summery:

• स्वम् (svam) - one's own, itself

• एव (eva) - indeed, verily, just, only

• अत्यजतः (atyajataḥ) - of one abandoning, of one relinquishing

• रूपम् (rūpam) - form, appearance

• चित् (cit) - consciousness

• व्योम्नः (vyomnaḥ) - of the consciousness-ether (of the sky, of the ether)

• उदरे (udare) - within the heart/core (in the belly, in the womb, in the interior)

• स्थितम् (sthitam) - situated, residing

• स्व-अनुभूति-एक-मात्रा-आत्म (sva-anubhūti-eka-mātrā-ātma) - whose sole nature (ātman) is pure self-experience (whose essence is only self-experience)

• प्रमातृ-स्वाप्न-पत्तनम् (pramātṛ-svāpna-pattanam) - the dream-city of the perceiver

Words meanings and morphology

स्वम् (svam) - one's own, itself

(pronoun)

Accusative, neuter, singular of sva

sva - own, one's own, self

Note: Object of `atyajataḥ` (implied).

एव (eva) - indeed, verily, just, only

(indeclinable)

अत्यजतः (atyajataḥ) - of one abandoning, of one relinquishing

(participle)

Genitive, masculine, singular of atyajat

atyajat - abandoning, relinquishing

Present Active Participle

From root `tyaj` (to abandon) + `śatṛ` suffix, genitive singular.

Prefix: a

Root: tyaj (class 1)

Note: Modifies an implied subject, 'of that which abandons'.

रूपम् (rūpam) - form, appearance

(noun)

Nominative, neuter, singular of rūpa

rūpa - form, shape, appearance, nature

Note: Subject of the sentence, being described.

चित् (cit) - consciousness

(noun)

feminine, singular of cit

cit - consciousness, intelligence, thought

Note: Compound member.

व्योम्नः (vyomnaḥ) - of the consciousness-ether (of the sky, of the ether)

(noun)

Genitive, neuter, singular of vyoman

vyoman - sky, ether, atmosphere

Note: Used as `cid-vyomnaḥ` (of consciousness-ether).

उदरे (udare) - within the heart/core (in the belly, in the womb, in the interior)

(noun)

Locative, neuter, singular of udara

udara - belly, womb, interior, cavity

Note: Refers to the internal space of consciousness.

स्थितम् (sthitam) - situated, residing

(adjective)

Nominative, neuter, singular of sthita

sthita - standing, situated, firm, stable, existing, steady

Past Passive Participle

From root `sthā` (to stand) + `kta` suffix.

Root: sthā (class 1)

Note: Qualifies `rūpam`.

स्व-अनुभूति-एक-मात्रा-आत्म (sva-anubhūti-eka-mātrā-ātma) - whose sole nature (ātman) is pure self-experience (whose essence is only self-experience)

(adjective)

Nominative, neuter, singular of sva-anubhūti-eka-mātrā-ātman

sva-anubhūti-eka-mātrā-ātman - whose essence is solely self-experience

Bahuvrihi compound: `sva-anubhūti` (self-experience), `eka` (sole), `mātra` (measure/only), `ātman` (self/essence).

Compound type : bahuvrihi (sva-anubhūti+eka+mātrā+ātman)

• sva-anubhūti – self-experience
  noun (feminine)
• eka – one, sole, singular
  numeral (masculine)
• mātrā – measure, quantity, only
  indeclinable (feminine)
• ātman – self, soul, essence, true nature
  noun (masculine)

Note: Qualifies `rūpam`.

प्रमातृ-स्वाप्न-पत्तनम् (pramātṛ-svāpna-pattanam) - the dream-city of the perceiver

(noun)

Nominative, neuter, singular of pramātṛ-svāpna-pattana

pramātṛ-svāpna-pattana - the dream-city of the perceiver

Compound of `pramātṛ` (perceiver), `svāpna` (dream-like), `pattana` (city).

Compound type : tatpurusha (pramātṛ+svāpna+pattana)

• pramātṛ – perceiver, knower, subject
  noun (masculine)
  Agent noun from `pra-mā` (to measure, to know).
  Prefix: pra
  Root: mā (class 2)
• svāpna – dream-like, relating to dreams
  adjective (masculine)
  From `svapna` (sleep, dream).
• pattana – city, town
  noun (neuter)

Note: Predicates `rūpam`.