योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-172, verse-48

ब्रह्मेदमाकचति चारुजगत्स्वरूपं तच्चैकमेव कचनाकचनात्मनिष्ठम् ।
दृश्याभमप्यमलमेव नभः प्रशान्तं नित्योदितं प्रलयसर्गमयोदयात्म ॥ ४८ ॥

brahmedamākacati cārujagatsvarūpaṃ taccaikameva kacanākacanātmaniṣṭham ,
dṛśyābhamapyamalameva nabhaḥ praśāntaṃ nityoditaṃ pralayasargamayodayātma 48

48. brahma idam ākacati cārujagatsvarūpam
tat ca ekam eva kacanākacanātmaniṣṭham
dṛśyābham api amalam eva nabhaḥ praśāntam
nityoditam pralayasargamayodayātma

48. idam brahma cārujagatsvarūpam ākacati.
tat ca ekam eva kacanākacanātmaniṣṭham.
dṛśyābham api amalam eva praśāntam nabhaḥ,
nityoditam,
pralayasargamayodayātma.

48. This Brahman (brahman) appears as the beautiful form of the universe (jagāt), and that one reality is solely established in its nature (ātman) of both manifesting and non-manifesting. Although it appears as the visible (world), it is truly the pure and perfectly peaceful space (nabhas), eternally self-manifesting, whose essence (ātman) is the cyclical rising and setting of cosmic dissolution (pralaya) and creation (sarga).

Words meanings summery:

• ब्रह्म (brahma) - Brahman, the Absolute Reality

• इदम् (idam) - this, this here

• आकचति (ākacati) - appears, shines forth, manifests

• चारुजगत्स्वरूपम् (cārujagatsvarūpam) - having the form of a beautiful world/universe

• तत् (tat) - that, that reality

• च (ca) - and, also

• एकम् (ekam) - one, single

• एव (eva) - only, indeed, certainly

• कचनाकचनात्मनिष्ठम् (kacanākacanātmaniṣṭham) - established in the nature of manifestation and non-manifestation

• दृश्याभम् (dṛśyābham) - appearing as visible; having a visible appearance

• अपि (api) - even, although

• अमलम् (amalam) - spotless, pure, immaculate

• एव (eva) - only, indeed, certainly

• नभः (nabhaḥ) - sky, atmosphere, space

• प्रशान्तम् (praśāntam) - perfectly peaceful, tranquil, serene

• नित्योदितम् (nityoditam) - eternally risen, ever-manifest

• प्रलयसर्गमयोदयात्म (pralayasargamayodayātma) - whose nature is the cyclical rising and setting of cosmic dissolution and creation

Words meanings and morphology

ब्रह्म (brahma) - Brahman, the Absolute Reality

(noun)

Nominative, neuter, singular of brahman

brahman - Brahman, the Absolute, the ultimate reality

इदम् (idam) - this, this here

(pronoun)

Nominative, neuter, singular of idam

idam - this

आकचति (ākacati) - appears, shines forth, manifests

(verb)

3rd person , singular, active, present (laṭ) of kac

Prefix: ā

Root: kac (class 1)

चारुजगत्स्वरूपम् (cārujagatsvarūpam) - having the form of a beautiful world/universe

(adjective)

Nominative, neuter, singular of cārujagatsvarūpa

cārujagatsvarūpa - whose form is the beautiful world

Compound type : bahuvrīhi (cāru+jagat+svarūpa)

• cāru – beautiful, lovely, pleasing
  adjective (masculine)
• jagat – the world, universe
  noun (neuter)
  Root: gam
• svarūpa – own form, true nature, essence
  noun (neuter)

तत् (tat) - that, that reality

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

च (ca) - and, also

(indeclinable)

एकम् (ekam) - one, single

(adjective)

Nominative, neuter, singular of eka

eka - one, single, unique, alone

एव (eva) - only, indeed, certainly

(indeclinable)

कचनाकचनात्मनिष्ठम् (kacanākacanātmaniṣṭham) - established in the nature of manifestation and non-manifestation

(adjective)

Nominative, neuter, singular of kacanākacanātmaniṣṭha

kacanākacanātmaniṣṭha - abiding in the nature of both shining and non-shining (manifestation and non-manifestation)

Compound type : bahuvrīhi (kacana+akacana+ātman+niṣṭha)

• kacana – shining, appearing, manifesting
  noun (neuter)
  verbal noun from root 'kac'
  Root: kac
• akacana – non-shining, non-manifesting
  noun (neuter)
  negative verbal noun from root 'kac'
  Root: kac
• ātman – self, nature, essence
  noun (masculine)
• niṣṭha – standing in, abiding in, devoted to
  adjective (masculine)
  Prefix: ni
  Root: sthā

दृश्याभम् (dṛśyābham) - appearing as visible; having a visible appearance

(adjective)

Nominative, neuter, singular of dṛśyābha

dṛśyābha - resembling what is seen, appearing visible

Compound type : tatpuruṣa (dṛśya+ābha)

• dṛśya – visible, to be seen
  adjective (neuter)
  Gerundive
  Gerundive from root 'dṛś'
  Root: dṛś
• ābha – appearance, semblance, resembling
  noun (masculine)

अपि (api) - even, although

(indeclinable)

अमलम् (amalam) - spotless, pure, immaculate

(adjective)

Nominative, neuter, singular of amala

amala - spotless, pure, clean

Compound type : nañ-tatpuruṣa (a+mala)

• a – not, non-
  indeclinable
• mala – dirt, impurity, stain
  noun (masculine)

एव (eva) - only, indeed, certainly

(indeclinable)

नभः (nabhaḥ) - sky, atmosphere, space

(noun)

Nominative, neuter, singular of nabhas

nabhas - sky, atmosphere, space, ether

प्रशान्तम् (praśāntam) - perfectly peaceful, tranquil, serene

(adjective)

Nominative, neuter, singular of praśānta

praśānta - perfectly calm, tranquil, peaceful

Past Passive Participle

Past Passive Participle of root 'śam' with prefix 'pra'

Prefix: pra

Root: śam

नित्योदितम् (nityoditam) - eternally risen, ever-manifest

(adjective)

Nominative, neuter, singular of nityodita

nityodita - eternally risen, always manifested

Past Passive Participle

Compound of 'nitya' (eternal) and 'udita' (risen, appeared), which is PPP of root 'ī' with prefix 'ud'

Compound type : tatpuruṣa (nitya+udita)

• nitya – eternal, constant, perpetual
  adjective (masculine)
• udita – risen, appeared, spoken
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of root 'ī' (to go) with prefix 'ud'
  Prefix: ud
  Root: ī

प्रलयसर्गमयोदयात्म (pralayasargamayodayātma) - whose nature is the cyclical rising and setting of cosmic dissolution and creation

(adjective)

Nominative, neuter, singular of pralayasargamayodayātma

pralayasargamayodayātma - whose nature (ātman) is the rising and setting (udaya) of dissolution (pralaya) and creation (sarga)

Compound type : bahuvrīhi (pralaya+sarga+maya+udaya+ātman)

• pralaya – dissolution, destruction, re-absorption
  noun (masculine)
  Prefix: pra
  Root: lī
• sarga – creation, emission, discharge
  noun (masculine)
  Root: sṛj
• maya – consisting of, made of, full of (suffix)
  suffix (masculine)
• udaya – rising, appearance, origin
  noun (masculine)
  Prefix: ud
  Root: ī
• ātman – self, nature, essence
  noun (masculine)