योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-172, verse-4

न तस्य देहचित्तादि नेन्द्रियाणि न वासनाः ।
सदप्येतत्सदा तस्य न किंचिदपि विद्यते ॥ ४ ॥

na tasya dehacittādi nendriyāṇi na vāsanāḥ ,
sadapyetatsadā tasya na kiṃcidapi vidyate 4

4. na tasya deha-citta-ādi na indriyāṇi na vāsanāḥ
sat api etat sadā tasya na kiṃcit api vidyate

4. tasya deha-citta-ādi na (vidyate),
indriyāṇi na (vidyante),
vāsanāḥ na (vidyante).
etat sat api (vidyate),
sadā tasya kiṃcit api na vidyate.

4. That Self (ātman) possesses no body, mind, or the like, no senses, and no latent impressions (vāsanā). Although this (apparent world) truly exists, still, for that Self, nothing at all truly exists.

Words meanings summery:

• न (na) - no (not, no, nor)

• तस्य (tasya) - for that (Self) (of him, of that)

• देह-चित्त-आदि (deha-citta-ādi) - body, mind, and similar entities (body, mind and so on)

• न (na) - nor (not, no, nor)

• इन्द्रियाणि (indriyāṇi) - senses (senses, organs of sense or action)

• न (na) - nor (not, no, nor)

• वासनाः (vāsanāḥ) - latent impressions (vāsanā) (latent impressions, desires, tendencies)

• सत् (sat) - truly exists, real (existing, real, true, good, being)

• अपि (api) - although, even if (also, even, indeed, although)

• एतत् (etat) - this (apparent world/creation) (this, this one)

• सदा (sadā) - ever, always (always, ever, constantly)

• तस्य (tasya) - for that (Self) (of him, of that)

• न (na) - not (not, no)

• किंचित् (kiṁcit) - anything at all (anything, something, whatever)

• अपि (api) - at all (emphasizing the negation) (also, even, indeed)

• विद्यते (vidyate) - truly exists, is present (exists, is found, is)

Words meanings and morphology

न (na) - no (not, no, nor)

(indeclinable)

Note: Negation particle.

तस्य (tasya) - for that (Self) (of him, of that)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the `ātman` from the previous verse.

देह-चित्त-आदि (deha-citta-ādi) - body, mind, and similar entities (body, mind and so on)

(noun)

Nominative, neuter, singular of dehacittādi

dehacittādi - body, mind, and so forth

Compound type : dvandva (deha+citta+ādi)

• deha – body
  noun (masculine)
• citta – mind, consciousness, thought
  noun (neuter)
  Root: CIT (class 1)
• ādi – beginning, et cetera, and so forth
  noun (masculine)

Note: Implies 'is not' or 'does not exist'.

न (na) - nor (not, no, nor)

(indeclinable)

Note: Negation particle, connecting with the next word.

इन्द्रियाणि (indriyāṇi) - senses (senses, organs of sense or action)

(noun)

Nominative, neuter, plural of indriya

indriya - sense, organ of sense or action, virile power

Derived from 'Indra', meaning 'belonging to Indra' or 'power'.

Note: Implies 'do not exist'.

न (na) - nor (not, no, nor)

(indeclinable)

Note: Negation particle.

वासनाः (vāsanāḥ) - latent impressions (vāsanā) (latent impressions, desires, tendencies)

(noun)

Nominative, feminine, plural of vāsanā

vāsanā - latent impression, mental trace, desire, longing, perfume

Derived from root 'vas' (to dwell, to scent, to be perfumed).

Root: VAS (class 1)

Note: Implies 'do not exist'.

सत् (sat) - truly exists, real (existing, real, true, good, being)

(participle)

Nominative, neuter, singular of sat

sat - existing, real, true, good, being, reality, truth

Present Active Participle

From root `as` (to be) + `śatṛ` suffix.

Root: AS (class 2)

Note: Refers to the apparent reality of the world.

अपि (api) - although, even if (also, even, indeed, although)

(indeclinable)

Note: Concessive particle.

एतत् (etat) - this (apparent world/creation) (this, this one)

(pronoun)

Nominative, neuter, singular of etad

etad - this, this one

Note: Refers to the entire manifested world.

सदा (sadā) - ever, always (always, ever, constantly)

(indeclinable)

Note: Adverb of time.

तस्य (tasya) - for that (Self) (of him, of that)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the `ātman`.

न (na) - not (not, no)

(indeclinable)

Note: Negation particle.

किंचित् (kiṁcit) - anything at all (anything, something, whatever)

(pronoun)

Nominative, neuter, singular of kiṃcit

kiṁcit - anything, something, whatever

`kim` + `cit` (an indefinite particle).

अपि (api) - at all (emphasizing the negation) (also, even, indeed)

(indeclinable)

Note: Emphatic particle, here emphasizing the negation 'nothing at all'.

विद्यते (vidyate) - truly exists, is present (exists, is found, is)

(verb)

3rd person , singular, middle, present indicative (laṭ) of vid

Present Indicative, Middle Voice, 3rd Person Singular

Root 'vid' (to be) of Class 2 (ātmanepada).

Root: VID (class 2)

Note: Used with `na` for negation.