योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-172, verse-23

सर्वात्मनि स्थिताः सत्ये याः कचन्ति सुसंविदः ।
ता एवाभ्यासरूढार्थाः सादृश्यात्स्मृतयः स्मृताः ॥ २३ ॥

sarvātmani sthitāḥ satye yāḥ kacanti susaṃvidaḥ ,
tā evābhyāsarūḍhārthāḥ sādṛśyātsmṛtayaḥ smṛtāḥ 23

23. sarvātmani sthitāḥ satye yāḥ kacanti susaṃvidaḥ
tāḥ eva abhyāsarūḍhārthāḥ sādṛśyāt smṛtayaḥ smṛtāḥ

23. yāḥ susaṃvidaḥ sarvātmani satye sthitāḥ kacanti
tāḥ eva abhyāsarūḍhārthāḥ sādṛśyāt smṛtayaḥ smṛtāḥ

23. Those profound cognitions (susaṃvidaḥ) which appear in the universal Self (ātman) as reality, and whose meanings are deeply ingrained through repeated practice (abhyāsa), are, by similarity, considered memories (smṛtayaḥ).

Words meanings summery:

• सर्वात्मनि (sarvātmani) - in the universal Self, in the Self of all

• स्थिताः (sthitāḥ) - existing, abiding, situated

• सत्ये (satye) - in truth, in reality, in the real

• याः (yāḥ) - which, those which

• कचन्ति (kacanti) - they shine, they appear, they manifest

• सुसंविदः (susaṁvidaḥ) - profound insights, excellent understandings, good cognitions

• ताः (tāḥ) - those

• एव (eva) - indeed, only, just, very

• अभ्यासरूढार्थाः (abhyāsarūḍhārthāḥ) - whose meanings are established by repeated practice/habit

• सादृश्यात् (sādṛśyāt) - due to similarity, by resemblance

• स्मृतयः (smṛtayaḥ) - memories, recollections

• स्मृताः (smṛtāḥ) - are considered, are called, are remembered

Words meanings and morphology

सर्वात्मनि (sarvātmani) - in the universal Self, in the Self of all

(noun)

Locative, masculine, singular of sarvātman

sarvātman - the universal Self, the Self of all (ātman), the supreme Spirit

Compound type : tatpuruṣa (sarva+ātman)

• sarva – all, every, whole
  adjective
• ātman – the Self, soul, spirit, essence
  noun (masculine)

स्थिताः (sthitāḥ) - existing, abiding, situated

(adjective)

Nominative, feminine, plural of sthita

sthita - standing, situated, existing, firm, steady

Past Passive Participle

Root: sthā (class 1)

सत्ये (satye) - in truth, in reality, in the real

(noun)

Locative, neuter, singular of satya

satya - truth, reality, true, real

याः (yāḥ) - which, those which

(pronoun)

Nominative, feminine, plural of yad

yad - which, what (relative pronoun)

कचन्ति (kacanti) - they shine, they appear, they manifest

(verb)

3rd person , plural, active, present (laṭ) of kach

Root: kach (class 1)

सुसंविदः (susaṁvidaḥ) - profound insights, excellent understandings, good cognitions

(noun)

Nominative, feminine, plural of susaṃvid

susaṁvid - profound insight, excellent understanding, good cognition

Compound type : karmadhāraya (su+saṃvid)

• su – good, excellent, well
  indeclinable
• saṃvid – knowledge, understanding, cognition, consciousness
  noun (feminine)

ताः (tāḥ) - those

(pronoun)

Nominative, feminine, plural of tad

tad - that, those (demonstrative pronoun)

एव (eva) - indeed, only, just, very

(indeclinable)

अभ्यासरूढार्थाः (abhyāsarūḍhārthāḥ) - whose meanings are established by repeated practice/habit

(adjective)

Nominative, feminine, plural of abhyāsarūḍhārtha

abhyāsarūḍhārtha - whose meaning is established through practice (abhyāsa)

Compound type : bahuvrīhi (abhyāsa+rūḍha+artha)

• abhyāsa – repetition, practice, study
  noun (masculine)
• rūḍha – established, firm, conventional, well-known
  adjective
  Past Passive Participle
  Root: ruh (class 1)
• artha – meaning, object, purpose, wealth
  noun (masculine)

सादृश्यात् (sādṛśyāt) - due to similarity, by resemblance

(noun)

Ablative, neuter, singular of sādṛśya

sādṛśya - similarity, resemblance, likeness

स्मृतयः (smṛtayaḥ) - memories, recollections

(noun)

Nominative, feminine, plural of smṛti

smṛti - memory, recollection, tradition, sacred tradition

स्मृताः (smṛtāḥ) - are considered, are called, are remembered

(adjective)

Nominative, feminine, plural of smṛta

smṛta - remembered, recollected, considered, called

Past Passive Participle

Root: smṛ (class 1)