योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-172, verse-19

सर्वात्मत्वमपदार्थात्म चिद्व्योमकचनं तु यत् ।
व्यवहारेऽप्यलं शान्तं स्मृत्या तच्छब्दितं मया ॥ १९ ॥

sarvātmatvamapadārthātma cidvyomakacanaṃ tu yat ,
vyavahāre'pyalaṃ śāntaṃ smṛtyā tacchabditaṃ mayā 19

19. sarvātmatvam apadārthātma cidvyomakacanam tu yat
vyavahāre api alam śāntam smṛtyā tat śabditam mayā

19. yat sarvātmatvam apadārthātma cidvyomakacanam tu vyavahāre api alam śāntam,
tat mayā smṛtyā śabditam.

19. That which is the state of being the Self of all (sarvātmatvam), whose essence transcends all objects (apadārthātma), and which is the manifestation of the space of consciousness (cidvyomakacanam), is indeed completely tranquil even amidst practical life (vyavahāra). By me, that has been designated as memory (smṛti).

Words meanings summery:

• सर्वात्मत्वम् (sarvātmatvam) - universal selfhood, the state of being the self of all

• अपदार्थात्म (apadārthātma) - whose nature is beyond objects, whose self is not an object

• चिद्व्योमकचनम् (cidvyomakacanam) - manifestation of the consciousness-space

• तु (tu) - indeed, but, and, moreover

• यत् (yat) - which, that (neuter singular)

• व्यवहारे (vyavahāre) - in practical life, in worldly interaction, in activity

• अपि (api) - even, also, too

• अलम् (alam) - sufficiently, indeed, very, completely

• शान्तम् (śāntam) - tranquil, peaceful, calm

• स्मृत्या (smṛtyā) - by memory (smṛti), by tradition

• तत् (tat) - that (neuter singular)

• शब्दितम् (śabditam) - designated, named, expressed

• मया (mayā) - by me

Words meanings and morphology

सर्वात्मत्वम् (sarvātmatvam) - universal selfhood, the state of being the self of all

(noun)

Nominative, neuter, singular of sarvātmatva

sarvātmatva - the state of being the self of all, universal selfhood

Derived from sarva (all) and ātman (self) + -tva (suffix for 'ness'/'hood')

Compound type : tatpuruṣa (sarva+ātmatva)

• sarva – all, whole, every
  adjective (masculine)
• ātmatva – selfhood, state of being the self
  noun (neuter)
  Derived from ātman (self) + -tva (suffix)

अपदार्थात्म (apadārthātma) - whose nature is beyond objects, whose self is not an object

(adjective)

Nominative, neuter, singular of apadārthātman

apadārthātman - whose nature is beyond objects, whose self is not an object

Compound type : bahuvrīhi (a+padārtha+ātman)

• a – not, non-
  indeclinable
• padārtha – object of sense, category, meaning of a word
  noun (masculine)
• ātman – self, soul, essence, individual soul, supreme soul
  noun (masculine)
  Root: an

चिद्व्योमकचनम् (cidvyomakacanam) - manifestation of the consciousness-space

(noun)

Nominative, neuter, singular of cidvyomakacana

cidvyomakacana - manifestation of the consciousness-space

Compound type : tatpuruṣa (cit+vyoma+kacana)

• cit – consciousness, thought, intelligence
  noun (feminine)
  Root: cit (class 1)
• vyoma – sky, space, ether
  noun (neuter)
• kacana – shining forth, manifestation, appearance
  noun (neuter)
  noun of action
  From root 'kac' (to shine, appear)
  Root: kac (class 1)

तु (tu) - indeed, but, and, moreover

(indeclinable)

यत् (yat) - which, that (neuter singular)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

व्यवहारे (vyavahāre) - in practical life, in worldly interaction, in activity

(noun)

Locative, masculine, singular of vyavahāra

vyavahāra - activity, conduct, transaction, practical life, worldly interaction

noun of action

From prefix vi-ava-hṛ

Prefixes: vi+ava

Root: hṛ (class 1)

अपि (api) - even, also, too

(indeclinable)

अलम् (alam) - sufficiently, indeed, very, completely

(indeclinable)

शान्तम् (śāntam) - tranquil, peaceful, calm

(adjective)

Nominative, neuter, singular of śānta

śānta - tranquil, peaceful, calm, pacified, ceased

Past Passive Participle

Past Passive Participle of root śam

Root: śam (class 4)

स्मृत्या (smṛtyā) - by memory (smṛti), by tradition

(noun)

Instrumental, feminine, singular of smṛti

smṛti - memory, recollection, remembrance, sacred tradition

noun of action

From root smṛ (to remember)

Root: smṛ (class 1)

तत् (tat) - that (neuter singular)

(pronoun)

Nominative, neuter, singular of tad

tad - that, this

शब्दितम् (śabditam) - designated, named, expressed

(adjective)

Nominative, neuter, singular of śabdita

śabdita - named, expressed, designated, sounded

Past Passive Participle

Past Passive Participle of the denominal verb 'śabd' (to name, to sound), from śabda (sound/word)

Root: śabd

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, we