योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-172, verse-28

स्थिता एवात्मनि तथा सर्वाः सर्वात्मिका विदः ।
मिथ्याज्ञानमया यद्वदर्था घटपटादयः ॥ २८ ॥

sthitā evātmani tathā sarvāḥ sarvātmikā vidaḥ ,
mithyājñānamayā yadvadarthā ghaṭapaṭādayaḥ 28

28. sthitāḥ eva ātmani tathā sarvāḥ sarvātmikā vidaḥ
mithyājñānamayā yadvat arthāḥ ghaṭapaṭādayaḥ

28. yadvat ghaṭapaṭādayaḥ arthāḥ mithyājñānamayāḥ [santi],
tathā sarvāḥ sarvātmikāḥ vidaḥ ātmani sthitāḥ eva [santi]

28. Similarly, all perceptions, which are all-pervasive and indeed reside in the Self (ātman), are illusory (mithyājñānamayāḥ), just like objects such as pots and clothes.

Words meanings summery:

• स्थिताः (sthitāḥ) - situated, abiding, existing

• एव (eva) - indeed, only, just

• आत्मनि (ātmani) - in the Self, in the spirit

• तथा (tathā) - similarly, thus, so

• सर्वाः (sarvāḥ) - all, every (feminine plural)

• सर्वात्मिका (sarvātmikā) - all-pervading, having the nature of the whole, related to the universal Self

• विदः (vidaḥ) - knowledges, perceptions

• मिथ्याज्ञानमया (mithyājñānamayā) - consisting of false knowledge, illusory

• यद्वत् (yadvat) - just as, in the manner that

• अर्थाः (arthāḥ) - objects, things, purposes

• घटपटादयः (ghaṭapaṭādayaḥ) - pots, clothes, and other such things

Words meanings and morphology

स्थिताः (sthitāḥ) - situated, abiding, existing

(adjective)

Nominative, feminine, plural of sthita

sthita - stood, standing, abiding, situated, existing

Past Passive Participle

Root: sthā (class 1)

एव (eva) - indeed, only, just

(indeclinable)

आत्मनि (ātmani) - in the Self, in the spirit

(noun)

Locative, masculine, singular of ātman

ātman - Self, soul, spirit, essence

तथा (tathā) - similarly, thus, so

(indeclinable)

सर्वाः (sarvāḥ) - all, every (feminine plural)

(pronoun)

Nominative, feminine, plural of sarva

sarva - all, every, whole, entire

सर्वात्मिका (sarvātmikā) - all-pervading, having the nature of the whole, related to the universal Self

(adjective)

Nominative, feminine, plural of sarvātmika

sarvātmika - having the nature of all, all-pervading, related to the universal Self (ātman)

Compound type : Bahuvrihi (sarva+ātman)

• sarva – all, every
  pronoun
• ātman – Self, soul, spirit
  noun (masculine)

विदः (vidaḥ) - knowledges, perceptions

(noun)

Nominative, feminine, plural of vid

vid - knowledge, understanding, perception

Root: vid (class 2)

मिथ्याज्ञानमया (mithyājñānamayā) - consisting of false knowledge, illusory

(adjective)

Nominative, feminine, plural of mithyājñānamaya

mithyājñānamaya - consisting of false knowledge, illusory, born of illusion

Derived from `mithyājñāna` ('false knowledge') with the suffix `maya` ('consisting of').

Compound type : Tatpurusha (mithyā+jñāna)

• mithyā – falsely, wrongly, illusory
  indeclinable
• jñāna – knowledge, wisdom
  noun (neuter)
  Root: jñā (class 9)

यद्वत् (yadvat) - just as, in the manner that

(indeclinable)

अर्थाः (arthāḥ) - objects, things, purposes

(noun)

Nominative, masculine, plural of artha

artha - object, thing, meaning, purpose, wealth

Root: ṛ (class 1)

घटपटादयः (ghaṭapaṭādayaḥ) - pots, clothes, and other such things

(noun)

Nominative, masculine, plural of ghaṭapaṭādi

ghaṭapaṭādi - pots, clothes, and so on; beginning with pots and clothes

Compound type : Dvandva-Tatpurusha (ghaṭa+paṭa+ādi)

• ghaṭa – pot, jar
  noun (masculine)
• paṭa – cloth, garment
  noun (masculine)
• ādi – beginning, and so on, et cetera
  noun (masculine)