योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-172, verse-35

तदभ्यस्तार्थसादृश्यात्तत्संस्कार इति स्मृतम् ।
आत्मस्वभावभूतानामपि चिद्व्योमरूपिणाम् ॥ ३५ ॥

tadabhyastārthasādṛśyāttatsaṃskāra iti smṛtam ,
ātmasvabhāvabhūtānāmapi cidvyomarūpiṇām 35

35. tat abhyasta-artha-sādṛśyāt tat saṃskāraḥ iti
smṛtam ātma-svabhāva-bhūtānām api cit-vyoma-rūpiṇām

35. tat abhyasta-artha-sādṛśyāt tat saṃskāraḥ iti smṛtam.
ātma-svabhāva-bhūtānām api cit-vyoma-rūpiṇām.

35. Because of the similarity to an object that has been repeatedly practiced or contemplated, it is considered an impression (saṃskāra). This is true even for those things that are inherently of the nature of the Self (ātman) and whose form is the space of consciousness.

Words meanings summery:

• तत् (tat) - that, it

• अभ्यस्त-अर्थ-सादृश्यात् (abhyasta-artha-sādṛśyāt) - from the similarity to a repeatedly practiced object/meaning

• तत् (tat) - that, it

• संस्कारः (saṁskāraḥ) - impression, mental trace, purification, inherent faculty (saṃskāra)

• इति (iti) - thus, so, indicating direct speech or quotation

• स्मृतम् (smṛtam) - remembered, recollected, considered

• आत्म-स्वभाव-भूतानाम् (ātma-svabhāva-bhūtānām) - of those whose nature is the Self (ātman), of those existing as the Self's (ātman's) nature

• अपि (api) - even, also, too

• चित्-व्योम-रूपिणाम् (cit-vyoma-rūpiṇām) - of those having the form of consciousness-space

Words meanings and morphology

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, this

अभ्यस्त-अर्थ-सादृश्यात् (abhyasta-artha-sādṛśyāt) - from the similarity to a repeatedly practiced object/meaning

(noun)

Ablative, neuter, singular of abhyasta-artha-sādṛśya

abhyasta-artha-sādṛśya - similarity to a practiced object

Compound type : tatpurusha (abhyasta+artha+sādṛśya)

• abhyasta – practiced, accustomed, learned
  adjective
  Past Passive Participle
  From root 'as' (to throw, send, be) with prefix 'abhi-'
  Prefix: abhi
  Root: as (class 4)
• artha – object, meaning, purpose, wealth
  noun (masculine)
• sādṛśya – similarity, resemblance, likeness
  noun (neuter)

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, this

संस्कारः (saṁskāraḥ) - impression, mental trace, purification, inherent faculty (saṃskāra)

(noun)

Nominative, masculine, singular of saṃskāra

saṁskāra - impression, mental trace, purification, inherent faculty

Prefix: sam

Root: kṛ (class 8)

इति (iti) - thus, so, indicating direct speech or quotation

(indeclinable)

स्मृतम् (smṛtam) - remembered, recollected, considered

(adjective)

Nominative, neuter, singular of smṛta

smṛta - remembered, recollected

Past Passive Participle

From root 'smṛ' (to remember)

Root: smṛ (class 1)

आत्म-स्वभाव-भूतानाम् (ātma-svabhāva-bhūtānām) - of those whose nature is the Self (ātman), of those existing as the Self's (ātman's) nature

(adjective)

Genitive, plural of ātma-svabhāva-bhūta

ātma-svabhāva-bhūta - whose nature is the Self

Compound type : bahuvrihi (ātman+svabhāva+bhūta)

• ātman – Self, soul, essence (ātman)
  noun (masculine)
• svabhāva – one's own nature, inherent disposition
  noun (masculine)
• bhūta – become, been, existing, a being
  adjective
  Past Passive Participle
  From root 'bhū' (to be, to become)
  Root: bhū (class 1)

Note: Refers to 'things' or 'entities' which are of the nature of the Self.

अपि (api) - even, also, too

(indeclinable)

चित्-व्योम-रूपिणाम् (cit-vyoma-rūpiṇām) - of those having the form of consciousness-space

(adjective)

Genitive, plural of cit-vyoma-rūpin

cit-vyoma-rūpin - having the form of consciousness-space

Compound type : bahuvrihi (cit+vyoman+rūpin)

• cit – consciousness, thought, pure intelligence
  noun (feminine)
• vyoman – sky, space, ether
  noun (neuter)
• rūpin – having a form, having the nature of
  adjective

Note: Refers to 'things' or 'entities' that have the form of consciousness-space.