योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-172, verse-24

काकतालीयवद्भान्ति सर्वात्मनि सुसंविदः ।
स्वाङ्गभूताः स्वतः स्वस्थास्ता एव स्मृतयः कृताः ॥ २४ ॥

kākatālīyavadbhānti sarvātmani susaṃvidaḥ ,
svāṅgabhūtāḥ svataḥ svasthāstā eva smṛtayaḥ kṛtāḥ 24

24. kākatālīyavat bhānti sarvātmani susaṃvidaḥ
svāṅgabhūtāḥ svataḥ svasthāḥ tāḥ eva smṛtayaḥ kṛtāḥ

24. susaṃvidaḥ sarvātmani kākatālīyavat bhānti
svāṅgabhūtāḥ svataḥ svasthāḥ tāḥ eva smṛtayaḥ kṛtāḥ

24. Profound insights (susaṃvidaḥ) appear in the universal Self (ātman) as if by mere chance (kākatālīyavat). When they become inherent, naturally stable, and established within oneself, those very insights are then deemed memories (smṛtayaḥ).

Words meanings summery:

• काकतालीयवत् (kākatālīyavat) - like the crow and palm-fruit incident, i.e., by accidental coincidence or suddenly

• भान्ति (bhānti) - they shine, they appear, they seem

• सर्वात्मनि (sarvātmani) - in the universal Self, in the Self of all

• सुसंविदः (susaṁvidaḥ) - profound insights, excellent understandings, good cognitions

• स्वाङ्गभूताः (svāṅgabhūtāḥ) - having become one's own part, inherent, intrinsic

• स्वतः (svataḥ) - spontaneously, naturally, of one's own accord, from oneself

• स्वस्थाः (svasthāḥ) - self-abiding, healthy, at ease, firm in oneself

• ताः (tāḥ) - those

• एव (eva) - indeed, only, just, very

• स्मृतयः (smṛtayaḥ) - memories, recollections

• कृताः (kṛtāḥ) - are made, are done, are considered, are called

Words meanings and morphology

काकतालीयवत् (kākatālīyavat) - like the crow and palm-fruit incident, i.e., by accidental coincidence or suddenly

(indeclinable)

भान्ति (bhānti) - they shine, they appear, they seem

(verb)

3rd person , plural, active, present (laṭ) of bhā

Root: bhā (class 2)

सर्वात्मनि (sarvātmani) - in the universal Self, in the Self of all

(noun)

Locative, masculine, singular of sarvātman

sarvātman - the universal Self, the Self of all (ātman), the supreme Spirit

Compound type : tatpuruṣa (sarva+ātman)

• sarva – all, every, whole
  adjective
• ātman – the Self, soul, spirit, essence
  noun (masculine)

सुसंविदः (susaṁvidaḥ) - profound insights, excellent understandings, good cognitions

(noun)

Nominative, feminine, plural of susaṃvid

susaṁvid - profound insight, excellent understanding, good cognition

Compound type : karmadhāraya (su+saṃvid)

• su – good, excellent, well
  indeclinable
• saṃvid – knowledge, understanding, cognition, consciousness
  noun (feminine)

स्वाङ्गभूताः (svāṅgabhūtāḥ) - having become one's own part, inherent, intrinsic

(adjective)

Nominative, feminine, plural of svāṅgabhūta

svāṅgabhūta - having become one's own limb/part, inherent, intrinsic

Compound type : tatpuruṣa (svāṅga+bhūta)

• svāṅga – one's own body/limb/part
  noun (neuter)
• bhūta – become, existing, being
  adjective
  Past Passive Participle
  Root: bhū (class 1)

स्वतः (svataḥ) - spontaneously, naturally, of one's own accord, from oneself

(indeclinable)

स्वस्थाः (svasthāḥ) - self-abiding, healthy, at ease, firm in oneself

(adjective)

Nominative, feminine, plural of svastha

svastha - standing in oneself, self-abiding, healthy, at ease, firm

Compound type : tatpuruṣa (sva+stha)

• sva – own, one's own
  adjective
• stha – standing, abiding, existing in
  adjective
  Root: sthā (class 1)

ताः (tāḥ) - those

(pronoun)

Nominative, feminine, plural of tad

tad - that, those (demonstrative pronoun)

एव (eva) - indeed, only, just, very

(indeclinable)

स्मृतयः (smṛtayaḥ) - memories, recollections

(noun)

Nominative, feminine, plural of smṛti

smṛti - memory, recollection, tradition, sacred tradition

कृताः (kṛtāḥ) - are made, are done, are considered, are called

(adjective)

Nominative, feminine, plural of kṛta

kṛta - done, made, performed, considered

Past Passive Participle

Root: kṛ (class 8)