योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-172, verse-16

स्मर्तव्यं भाववशतः स्मृतिर्नास्त्येव लौकिकी ।
स्मृत्यर्थस्त्वन्यदीयोऽस्ति सत्यात्मा त्वमिमं श्रृणु ॥ १६ ॥

smartavyaṃ bhāvavaśataḥ smṛtirnāstyeva laukikī ,
smṛtyarthastvanyadīyo'sti satyātmā tvamimaṃ śrṛṇu 16

16. smartavyam bhāvavaśataḥ smṛtiḥ na asti eva laukikī
smṛtyarthaḥ tu anyadīyaḥ asti satyātman tvam imam śṛṇu

16. bhāvavaśataḥ smartavyam laukikī smṛtiḥ eva na asti tu
smṛtyarthaḥ anyadīyaḥ asti satyātman tvam imam śṛṇu

16. That which is to be remembered (smartavyam) arises by the power of (illusory) existence (bhāvavaśataḥ), but conventional (laukikī) memory (smṛti) itself indeed does not exist. However, the (real) meaning of memory (smṛti) is of another kind. O true Self (ātman), listen to this.

Words meanings summery:

• स्मर्तव्यम् (smartavyam) - that which is to be remembered, worthy of memory

• भाववशतः (bhāvavaśataḥ) - by the power of existence, due to the nature of being

• स्मृतिः (smṛtiḥ) - memory, recollection

• न (na) - not, no

• अस्ति (asti) - is, exists

• एव (eva) - indeed, certainly, only

• लौकिकी (laukikī) - worldly, conventional, temporal

• स्मृत्यर्थः (smṛtyarthaḥ) - the meaning of memory, the purpose of memory

• तु (tu) - but, however, on the other hand

• अन्यदीयः (anyadīyaḥ) - belonging to another, of another kind

• अस्ति (asti) - is, exists

• सत्यात्मन् (satyātman) - O true self, O real self

• त्वम् (tvam) - you

• इमम् (imam) - this

• शृणु (śṛṇu) - listen, hear

Words meanings and morphology

स्मर्तव्यम् (smartavyam) - that which is to be remembered, worthy of memory

(noun)

Nominative, neuter, singular of smartavya

smartavya - to be remembered, worthy of memory

Gerundive

Root smṛ + tavya suffix

Root: smṛ (class 1)

भाववशतः (bhāvavaśataḥ) - by the power of existence, due to the nature of being

(indeclinable)

Compound type : tatpurusha (bhāva+vaśa)

• bhāva – being, existence, nature, state
  noun (masculine)
• vaśa – power, control, will
  noun (masculine)

Note: Ablative singular form of bhāvavaśa used adverbially.

स्मृतिः (smṛtiḥ) - memory, recollection

(noun)

Nominative, feminine, singular of smṛti

smṛti - memory, recollection; sacred tradition (smṛti)

Root: smṛ (class 1)

न (na) - not, no

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (lat) of as

Root: as (class 2)

एव (eva) - indeed, certainly, only

(indeclinable)

लौकिकी (laukikī) - worldly, conventional, temporal

(adjective)

Nominative, feminine, singular of laukika

laukika - worldly, conventional, popular, temporal

Derived from 'loka' (world) + 'ika' suffix

स्मृत्यर्थः (smṛtyarthaḥ) - the meaning of memory, the purpose of memory

(noun)

Nominative, masculine, singular of smṛtyartha

smṛtyartha - meaning or purpose of memory

Compound type : tatpurusha (smṛti+artha)

• smṛti – memory, recollection
  noun (feminine)
  Root: smṛ (class 1)
• artha – meaning, purpose, object, wealth
  noun (masculine)

तु (tu) - but, however, on the other hand

(indeclinable)

अन्यदीयः (anyadīyaḥ) - belonging to another, of another kind

(adjective)

Nominative, masculine, singular of anyadīya

anyadīya - belonging to another, of another kind

Derived from 'anya' (other) + 'dīya' (suffix denoting possession)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (lat) of as

Root: as (class 2)

सत्यात्मन् (satyātman) - O true self, O real self

(noun)

Vocative, masculine, singular of satyātman

satyātman - true self, real self (ātman)

Compound type : karmadhāraya (satya+ātman)

• satya – true, real, existent
  adjective (masculine)
• ātman – self, soul, spirit, consciousness (ātman)
  noun (masculine)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of tvad

tvad - you

इमम् (imam) - this

(pronoun)

Accusative, masculine, singular of idam

idam - this, he, she, it

Note: Refers to the 'meaning of memory' or the 'statement being made'.

शृणु (śṛṇu) - listen, hear

(verb)

2nd person , singular, active, imperative (loṭ) of śru

Root: śru (class 5)