योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-172, verse-43

स्थितं स्वरूपमजहद्भुवनार्काचलादिकम् ।
यथास्थितोग्रदिक्कालं जगत्त्वं रूपमत्यजत् ॥ ४३ ॥

sthitaṃ svarūpamajahadbhuvanārkācalādikam ,
yathāsthitogradikkālaṃ jagattvaṃ rūpamatyajat 43

43. sthitam svarūpam ajahat bhuvana arka acala ādikam
yathāsthita ugra dik kālam jagattvam rūpam atyajat

43. bhuvana arka acala ādikam sthitam svarūpam ajahat
yathāsthita ugra dik kālam jagattvam rūpam atyajat

43. Without abandoning its own intrinsic nature (svarūpa), which encompasses worlds, suns, mountains, and so forth, it (the ultimate reality) relinquished the form of world-existence, characterized by its inherent, formidable directions and time.

Words meanings summery:

• स्थितम् (sthitam) - situated, established, existing

• स्वरूपम् (svarūpam) - one's own form, true nature, intrinsic nature

• अजहत् (ajahat) - not abandoning, not giving up

• भुवन-अर्क-अचल-आदिकम् (bhuvana-arka-acala-ādikam) - including worlds, suns, mountains, etc.

• यथास्थित-उग्र-दिक्-कालम् (yathāsthita-ugra-dik-kālam) - characterized by its inherent, formidable directions and time

• जगत्त्वम् (jagattvam) - world-ness, the state of being the world

• रूपम् (rūpam) - form, appearance, nature

• अत्यजत् (atyajat) - abandoned, relinquished

Words meanings and morphology

स्थितम् (sthitam) - situated, established, existing

(adjective)

Accusative, neuter, singular of sthita

sthita - standing, situated, firm, stable, existing, steady

Past Passive Participle

From root `sthā` (to stand) + `kta` suffix.

Root: sthā (class 1)

Note: Qualifies `svarūpam`.

स्वरूपम् (svarūpam) - one's own form, true nature, intrinsic nature

(noun)

Accusative, neuter, singular of svarūpa

svarūpa - own form, true nature, intrinsic character

Compound: `sva` (own) + `rūpa` (form).

Compound type : tatpurusha (sva+rūpa)

• sva – own, one's own
  pronoun
• rūpa – form, shape, appearance
  noun (neuter)

Note: Object of `ajahat`.

अजहत् (ajahat) - not abandoning, not giving up

(participle)

Nominative, masculine, singular of ajahat

ajahat - not abandoning, not relinquishing

Present Active Participle (negative)

From `a-` (neg.) + root `hā` (to abandon) + `śatṛ` suffix.

Prefix: a

Root: hā (class 3)

Note: Refers to the implied ultimate reality.

भुवन-अर्क-अचल-आदिकम् (bhuvana-arka-acala-ādikam) - including worlds, suns, mountains, etc.

(adjective)

Accusative, neuter, singular of bhuvana-arka-acala-ādika

bhuvana-arka-acala-ādika - starting with worlds, suns, and mountains

Compound of `bhuvana`, `arka`, `acala`, and `ādika`.

Compound type : dvandva-tatpurusha (bhuvana+arka+acala+ādika)

• bhuvana – world, realm, existence
  noun (neuter)
  Root: bhū (class 1)
• arka – sun, ray, fire
  noun (masculine)
• acala – mountain, immobile
  noun (masculine)
  `a` (neg) + `cala` (moving).
  Prefix: a
  Root: cal (class 1)
• ādika – beginning with, and so on, etc.
  adjective (masculine)
  From `ādi` + `ka` suffix.

Note: Qualifies `svarūpam`.

यथास्थित-उग्र-दिक्-कालम् (yathāsthita-ugra-dik-kālam) - characterized by its inherent, formidable directions and time

(adjective)

Accusative, neuter, singular of yathāsthita-ugra-dik-kāla

yathāsthita-ugra-dik-kāla - as it is, terrible, with directions and time

Compound of `yathāsthita`, `ugra`, `dik`, `kāla`.

Compound type : dvandva (yathāsthita+ugra+dik+kāla)

• yathāsthita – as it is, as it stands
  adjective (masculine)
  `yathā` (as) + `sthita` (standing).
  Root: sthā (class 1)
• ugra – fierce, terrible, formidable, intense
  adjective (masculine)
• dik – direction, quarter of the sky
  noun (feminine)
• kāla – time
  noun (masculine)

Note: Qualifies `rūpam`.

जगत्त्वम् (jagattvam) - world-ness, the state of being the world

(noun)

Accusative, neuter, singular of jagattva

jagattva - world-ness, state of being the world

From `jagat` (world) + `tva` (suffix for abstract noun).

Note: Qualifies `rūpam`.

रूपम् (rūpam) - form, appearance, nature

(noun)

Accusative, neuter, singular of rūpa

rūpa - form, shape, appearance, nature

Note: Object of `atyajat`.

अत्यजत् (atyajat) - abandoned, relinquished

(verb)

3rd person , singular, active, aorist (luṅ) of tyaj

Aorist 3rd singular Parasmaipada

With augment `a-` for aorist.

Root: tyaj (class 1)