योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-172, verse-2
मन इत्यभिधानेन पश्चादास्था प्रकल्पिता ।
वार्यावर्तविवर्तेन प्रोत्थायावर्तता यथा ॥ २ ॥
वार्यावर्तविवर्तेन प्रोत्थायावर्तता यथा ॥ २ ॥
mana ityabhidhānena paścādāsthā prakalpitā ,
vāryāvartavivartena protthāyāvartatā yathā 2
vāryāvartavivartena protthāyāvartatā yathā 2
2.
manaḥ iti abhidhānena paścāt āsthā prakalpitā |
vāryāvartavivartena protthāya āvartatā yathā ||
vāryāvartavivartena protthāya āvartatā yathā ||
2.
manaḥ iti abhidhānena paścāt आस्था प्रकल्पिता [bhavati],
यथा वार्यावर्त-विवर्तेन [jalaṃ] protthāya आवर्तता.
यथा वार्यावर्त-विवर्तेन [jalaṃ] protthāya आवर्तता.
2.
Subsequently, by the designation 'mind' (manas), a state of being was established, just as by the whirling of a water eddy, [the water] springs up and spins around.
Words meanings summery:
(Scroll down for elaborated words morphology)
- मनः (manaḥ) - mind (manas) (mind, intellect, thought)
- इति (iti) - thus, so, (quotation marker)
- अभिधानेन (abhidhānena) - by the designation, by the name, by the utterance
- पश्चात् (paścāt) - afterwards, subsequently, later
- आस्था (āsthā) - a state of being or mental state (state, condition, establishment)
- प्रकल्पिता (prakalpitā) - established, conceived, arranged, imagined
- वार्यावर्तविवर्तेन (vāryāvartavivartena) - by the revolving of a water whirlpool
- प्रोत्थाय (protthāya) - having arisen, having sprung forth
- आवर्तता (āvartatā) - revolved, turned, existed
- यथा (yathā) - as, just as, like
Words meanings and morphology
मनः (manaḥ) - mind (manas) (mind, intellect, thought)
(noun)
Nominative, neuter, singular of manas
manas - mind, intellect, thought, consciousness (manas)
From root 'man' (to think).
Root: man (class 4)
Note: Used within the 'iti' clause as a designation.
इति (iti) - thus, so, (quotation marker)
(indeclinable)
Note: Marks 'manaḥ' as a designation.
अभिधानेन (abhidhānena) - by the designation, by the name, by the utterance
(noun)
Instrumental, neuter, singular of abhidhāna
abhidhāna - designation, name, appellation, utterance
From 'abhi' + root 'dhā' (to place, apply, denote).
Prefix: abhi
Root: dhā (class 3)
Note: Indicates the means by which the state was established.
पश्चात् (paścāt) - afterwards, subsequently, later
(indeclinable)
Note: Indicates temporal sequence.
आस्था (āsthā) - a state of being or mental state (state, condition, establishment)
(noun)
Nominative, feminine, singular of āsthā
āsthā - state, condition, establishment, basis, reliance, mental disposition
From 'ā' + root 'sthā' (to stand).
Prefix: ā
Root: sthā (class 1)
Note: Subject of 'prakalpitā'.
प्रकल्पिता (prakalpitā) - established, conceived, arranged, imagined
(adjective)
Nominative, feminine, singular of prakalpita
prakalpita - established, arranged, conceived, imagined, fabricated
Past Passive Participle
From 'pra' + root 'kḷp' (to arrange, conceive).
Prefix: pra
Root: kḷp (class 10)
Note: Past passive participle, acting as a predicate.
वार्यावर्तविवर्तेन (vāryāvartavivartena) - by the revolving of a water whirlpool
(noun)
Instrumental, masculine, singular of vāryāvartavivarta
vāryāvartavivarta - revolving of a water whirlpool
Tatpuruṣa compound: 'vāri' (water) + 'āvarta' (whirlpool) + 'vivarta' (revolving, transformation).
Compound type : tatpuruṣa (vāri+āvarta+vivarta)
- vāri – water
noun (neuter) - āvarta – whirlpool, eddy, turning, revolving
noun (masculine)
From 'ā' + root 'vṛt' (to turn).
Prefix: ā
Root: vṛt (class 1) - vivarta – revolving, turning, transformation, illusory manifestation
noun (masculine)
From 'vi' + root 'vṛt' (to turn).
Prefix: vi
Root: vṛt (class 1)
Note: Indicates the means of rising and revolving.
प्रोत्थाय (protthāya) - having arisen, having sprung forth
(indeclinable)
Absolutive (Gerund)
From 'pra' + 'ud' + root 'sthā' (to stand), forming an absolutive.
Prefixes: pra+ud
Root: sthā (class 1)
Note: Describes an action preceding 'āvartatā'.
आवर्तता (āvartatā) - revolved, turned, existed
(verb)
3rd person , singular, middle, imperfect (laṅ) of āvṛt
From 'ā' + root 'vṛt' (to turn). Often refers to continuous action in past or general statement.
Prefix: ā
Root: vṛt (class 1)
Note: The verb for the simile.
यथा (yathā) - as, just as, like
(indeclinable)
Note: Introduces the comparison.