योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-172, verse-30

स तथैकघनत्वाच्च चिद्व्योमत्वाज्जगत्स्थितेः ।
यथास्थितमिदं दृश्यमस्त्येवाज्ञस्य संप्रति ॥ ३० ॥

sa tathaikaghanatvācca cidvyomatvājjagatsthiteḥ ,
yathāsthitamidaṃ dṛśyamastyevājñasya saṃprati 30

30. saḥ tathā ekaghanatvāt ca cidvyomatvāt jagatsthiteḥ
yathāsthitam idaṃ dṛśyam asti eva ajñasya saṃprati

30. saḥ (paramātmā) ekaghanatvāt ca cidvyomatvāt ca tathā jagatsthiteḥ [kāraṇāt],
idaṃ yathāsthitaṃ dṛśyam ajñasya saṃprati asti eva

30. And He (the Self), being a singular, solid mass (ekaghanatva) and consciousness-space (cidvyomatva), this visible world, as it is, indeed exists for the ignorant person (ajña) at present, due to the persistence of the world.

30. מכיוון שהתודעה הטהורה היא מקשה אחת ומרחב קוסמי, עולם נתפס זה במתכונתו הנוכחית קיים עתה רק עבור האדם הבור.

Words meanings summery:

• सः (saḥ) - referring to the Supreme Self or Brahman (He, that)

• तथा (tathā) - similarly, thus

• एकघनत्वात् (ekaghanatvāt) - due to being a single mass, from the state of solidarity

• च (ca) - and

• चिद्व्योमत्वात् (cidvyomatvāt) - due to being the consciousness-space

• जगत्स्थितेः (jagatsthiteḥ) - of the world's existence, due to the world's persistence

• यथास्थितम् (yathāsthitam) - as it is, as it stands, in its original state

• इदं (idaṁ) - this (neuter singular)

• दृश्यम् (dṛśyam) - the visible, the perceivable, the phenomenal world

• अस्ति (asti) - is, exists

• एव (eva) - indeed, only, just

• अज्ञस्य (ajñasya) - for the ignorant person, of the unenlightened

• संप्रति (saṁprati) - now, at present, at this moment

Words meanings and morphology

सः (saḥ) - referring to the Supreme Self or Brahman (He, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

तथा (tathā) - similarly, thus

(indeclinable)

एकघनत्वात् (ekaghanatvāt) - due to being a single mass, from the state of solidarity

(noun)

Ablative, neuter, singular of ekaghanatva

ekaghanatva - state of being a single, solid mass; oneness; compactness

Abstract noun formed by adding the suffix `tva` to the compound adjective `ekaghana`.

Compound type : Karma-dhāraya (eka+ghana)

• eka – one, single, sole
  numeral/adjective
• ghana – dense, compact, solid, mass
  adjective/noun (masculine)

च (ca) - and

(indeclinable)

चिद्व्योमत्वात् (cidvyomatvāt) - due to being the consciousness-space

(noun)

Ablative, neuter, singular of cidvyomatva

cidvyomatva - the nature of consciousness as expansive as space, the state of being consciousness-space

Abstract noun formed by adding the suffix `tva` to the compound noun `cidvyoman`.

Compound type : Tatpurusha (cit+vyoman)

• cit – consciousness, intelligence, spirit
  noun (feminine)
• vyoman – sky, atmosphere, space
  noun (neuter)

जगत्स्थितेः (jagatsthiteḥ) - of the world's existence, due to the world's persistence

(noun)

Ablative, feminine, singular of jagatsthiti

jagatsthiti - the existence of the world, the persistence of the world

Compound type : Tatpurusha (jagat+sthiti)

• jagat – world, universe
  noun (neuter)
  Root: gam (class 1)
• sthiti – state, existence, stability, persistence
  noun (feminine)
  Root: sthā (class 1)

यथास्थितम् (yathāsthitam) - as it is, as it stands, in its original state

(adjective)

Nominative, neuter, singular of yathāsthita

yathāsthita - as it is, as it stands, in its original or proper state

Compound type : Avyayībhāva (yathā+sthita)

• yathā – as, just as
  indeclinable
• sthita – situated, existing, being
  adjective
  Past Passive Participle
  Root: sthā (class 1)

इदं (idaṁ) - this (neuter singular)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here

दृश्यम् (dṛśyam) - the visible, the perceivable, the phenomenal world

(noun)

Nominative, neuter, singular of dṛśya

dṛśya - visible, perceivable, object of sight, the phenomenal world

Gerundive (kṛtya)

Root: dṛś (class 1)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

एव (eva) - indeed, only, just

(indeclinable)

अज्ञस्य (ajñasya) - for the ignorant person, of the unenlightened

(noun)

Genitive, masculine, singular of ajña

ajña - ignorant, unknowing, foolish, an ignorant person

Compound type : Nañ-tatpurusha (a+jña)

• a – not, non-
  indeclinable
• jña – knower, knowing
  adjective/noun (masculine)
  Root: jñā (class 9)

संप्रति (saṁprati) - now, at present, at this moment

(indeclinable)

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