योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-172, verse-30

स तथैकघनत्वाच्च चिद्व्योमत्वाज्जगत्स्थितेः ।
यथास्थितमिदं दृश्यमस्त्येवाज्ञस्य संप्रति ॥ ३० ॥

sa tathaikaghanatvācca cidvyomatvājjagatsthiteḥ ,
yathāsthitamidaṃ dṛśyamastyevājñasya saṃprati 30

30. saḥ tathā ekaghanatvāt ca cidvyomatvāt jagatsthiteḥ
yathāsthitam idaṃ dṛśyam asti eva ajñasya saṃprati

30. saḥ (paramātmā) ekaghanatvāt ca cidvyomatvāt ca tathā jagatsthiteḥ [kāraṇāt],
idaṃ yathāsthitaṃ dṛśyam ajñasya saṃprati asti eva

30. And He (the Self), being a singular, solid mass (ekaghanatva) and consciousness-space (cidvyomatva), this visible world, as it is, indeed exists for the ignorant person (ajña) at present, due to the persistence of the world.

Words meanings summery:

• सः (saḥ) - referring to the Supreme Self or Brahman (He, that)

• तथा (tathā) - similarly, thus

• एकघनत्वात् (ekaghanatvāt) - due to being a single mass, from the state of solidarity

• च (ca) - and

• चिद्व्योमत्वात् (cidvyomatvāt) - due to being the consciousness-space

• जगत्स्थितेः (jagatsthiteḥ) - of the world's existence, due to the world's persistence

• यथास्थितम् (yathāsthitam) - as it is, as it stands, in its original state

• इदं (idaṁ) - this (neuter singular)

• दृश्यम् (dṛśyam) - the visible, the perceivable, the phenomenal world

• अस्ति (asti) - is, exists

• एव (eva) - indeed, only, just

• अज्ञस्य (ajñasya) - for the ignorant person, of the unenlightened

• संप्रति (saṁprati) - now, at present, at this moment

Words meanings and morphology

सः (saḥ) - referring to the Supreme Self or Brahman (He, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

तथा (tathā) - similarly, thus

(indeclinable)

एकघनत्वात् (ekaghanatvāt) - due to being a single mass, from the state of solidarity

(noun)

Ablative, neuter, singular of ekaghanatva

ekaghanatva - state of being a single, solid mass; oneness; compactness

Abstract noun formed by adding the suffix `tva` to the compound adjective `ekaghana`.

Compound type : Karma-dhāraya (eka+ghana)

• eka – one, single, sole
  numeral/adjective
• ghana – dense, compact, solid, mass
  adjective/noun (masculine)

च (ca) - and

(indeclinable)

चिद्व्योमत्वात् (cidvyomatvāt) - due to being the consciousness-space

(noun)

Ablative, neuter, singular of cidvyomatva

cidvyomatva - the nature of consciousness as expansive as space, the state of being consciousness-space

Abstract noun formed by adding the suffix `tva` to the compound noun `cidvyoman`.

Compound type : Tatpurusha (cit+vyoman)

• cit – consciousness, intelligence, spirit
  noun (feminine)
• vyoman – sky, atmosphere, space
  noun (neuter)

जगत्स्थितेः (jagatsthiteḥ) - of the world's existence, due to the world's persistence

(noun)

Ablative, feminine, singular of jagatsthiti

jagatsthiti - the existence of the world, the persistence of the world

Compound type : Tatpurusha (jagat+sthiti)

• jagat – world, universe
  noun (neuter)
  Root: gam (class 1)
• sthiti – state, existence, stability, persistence
  noun (feminine)
  Root: sthā (class 1)

यथास्थितम् (yathāsthitam) - as it is, as it stands, in its original state

(adjective)

Nominative, neuter, singular of yathāsthita

yathāsthita - as it is, as it stands, in its original or proper state

Compound type : Avyayībhāva (yathā+sthita)

• yathā – as, just as
  indeclinable
• sthita – situated, existing, being
  adjective
  Past Passive Participle
  Root: sthā (class 1)

इदं (idaṁ) - this (neuter singular)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here

दृश्यम् (dṛśyam) - the visible, the perceivable, the phenomenal world

(noun)

Nominative, neuter, singular of dṛśya

dṛśya - visible, perceivable, object of sight, the phenomenal world

Gerundive (kṛtya)

Root: dṛś (class 1)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

एव (eva) - indeed, only, just

(indeclinable)

अज्ञस्य (ajñasya) - for the ignorant person, of the unenlightened

(noun)

Genitive, masculine, singular of ajña

ajña - ignorant, unknowing, foolish, an ignorant person

Compound type : Nañ-tatpurusha (a+jña)

• a – not, non-
  indeclinable
• jña – knower, knowing
  adjective/noun (masculine)
  Root: jñā (class 9)

संप्रति (saṁprati) - now, at present, at this moment

(indeclinable)