योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-172, verse-32

यावद्दृश्यं स्मृतिश्चैव संस्मृतिश्चास्य शाम्यति ।
अविद्यायास्तु मौर्ख्यस्य विमोहस्यात्यसंभवात् ॥ ३२ ॥

yāvaddṛśyaṃ smṛtiścaiva saṃsmṛtiścāsya śāmyati ,
avidyāyāstu maurkhyasya vimohasyātyasaṃbhavāt 32

32. yāvat dṛśyaṃ smṛtiḥ ca eva saṃsmṛtiḥ ca asya śāmyati
avidyāyāḥ tu maurkhyasya vimohasya atyasaṃbhavāt

32. yāvat dṛśyaṃ smṛtiḥ ca eva saṃsmṛtiḥ ca asya śāmyati
avidyāyāḥ tu maurkhyasya vimohasya atyasaṃbhavāt

32. The objective world (dṛśya), memory (smṛti), and even deep recollection (saṃsmṛti) of this (individual) subside only when ignorance (avidyā), foolishness, and profound delusion become utterly impossible to arise.

Words meanings summery:

• यावत् (yāvat) - as long as, until, when, as far as

• दृश्यं (dṛśyaṁ) - the seen, the visible, the objective world

• स्मृतिः (smṛtiḥ) - memory, recollection

• च (ca) - and, also

• एव (eva) - indeed, certainly, only

• संस्मृतिः (saṁsmṛtiḥ) - recollection, deep memory

• च (ca) - and, also

• अस्य (asya) - of this, of him

• शाम्यति (śāmyati) - subsides, ceases, becomes calm

• अविद्यायाः (avidyāyāḥ) - of ignorance (avidyā)

• तु (tu) - but, indeed, however

• मौर्ख्यस्य (maurkhyasya) - of foolishness, of stupidity

• विमोहस्य (vimohasya) - of delusion, of confusion, of infatuation

• अत्यसंभवात् (atyasaṁbhavāt) - from the utter impossibility, due to the complete non-existence

Words meanings and morphology

यावत् (yāvat) - as long as, until, when, as far as

(indeclinable)

दृश्यं (dṛśyaṁ) - the seen, the visible, the objective world

(noun)

Nominative, neuter, singular of dṛśya

dṛśya - to be seen, visible, objective

gerundive

from √dṛś + yat

Root: dṛś (class 1)

Note: Functions as a noun here.

स्मृतिः (smṛtiḥ) - memory, recollection

(noun)

Nominative, feminine, singular of smṛti

smṛti - memory, recollection, tradition

from √smṛ + ktin

Root: smṛ (class 1)

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, certainly, only

(indeclinable)

संस्मृतिः (saṁsmṛtiḥ) - recollection, deep memory

(noun)

Nominative, feminine, singular of saṃsmṛti

saṁsmṛti - recollection, deep memory, remembrance

from sam + √smṛ + ktin

Prefix: sam

Root: smṛ (class 1)

च (ca) - and, also

(indeclinable)

अस्य (asya) - of this, of him

(pronoun)

Genitive, masculine, singular of idam

idam - this, he, she, it (pronoun stem)

Note: Could also be neuter singular genitive.

शाम्यति (śāmyati) - subsides, ceases, becomes calm

(verb)

3rd person , singular, active, present (laṭ) of śam

present active 3rd person singular

from √śam

Root: śam (class 4)

अविद्यायाः (avidyāyāḥ) - of ignorance (avidyā)

(noun)

Genitive, feminine, singular of avidyā

avidyā - ignorance, nescience, spiritual ignorance

a (negative prefix) + vidyā (knowledge)

Compound type : nañ-tatpuruṣa (a+vidyā)

• a – not, non-, un-
  indeclinable
  negative prefix
• vidyā – knowledge, science, learning
  noun (feminine)
  from √vid + ya + ā
  Root: vid (class 2)

तु (tu) - but, indeed, however

(indeclinable)

मौर्ख्यस्य (maurkhyasya) - of foolishness, of stupidity

(noun)

Genitive, neuter, singular of maurkhya

maurkhya - foolishness, stupidity, ignorance

from mūrkha (foolish) + ṣyañ (taddhita suffix)

विमोहस्य (vimohasya) - of delusion, of confusion, of infatuation

(noun)

Genitive, masculine, singular of vimoha

vimoha - delusion, infatuation, confusion

from vi + √muh + ghañ

Prefix: vi

Root: muh (class 4)

अत्यसंभवात् (atyasaṁbhavāt) - from the utter impossibility, due to the complete non-existence

(noun)

Ablative, masculine, singular of atyasaṃbhava

atyasaṁbhava - utter impossibility, complete non-existence

from ati + a-saṃbhava

Compound type : prādi-samāsa followed by nañ-tatpuruṣa (ati+a+saṃbhava)

• ati – very, exceedingly, beyond
  indeclinable
  prefix
• a – not, non-, un-
  indeclinable
  negative prefix
• saṃbhava – possibility, origin, occurrence
  noun (masculine)
  from sam + √bhū + ap
  Prefix: sam
  Root: bhū (class 1)