योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-172, verse-40

अतः कुतः क्वचिन्नाम हेयादेयादिभासनम् ।
नेदमाकारवत्किंचिन्नापि स्मृत्यात्मकं क्वचित् ॥ ४० ॥

ataḥ kutaḥ kvacinnāma heyādeyādibhāsanam ,
nedamākāravatkiṃcinnāpi smṛtyātmakaṃ kvacit 40

40. ataḥ kutaḥ kvacit nāma heyādeyādibhāsanam na
idam ākāravat kiñcit na api smṛtyātmakam kvacit

40. ataḥ kutaḥ kvacit nāma heyādeyādibhāsanam? idam kiñcit ākāravat na,
kvacit smṛtyātmakam api na.

40. Therefore, from where could there be, anywhere, this so-called appearance (bhāsanam) of things to be rejected or accepted, and so forth? This reality is not anything possessing form, nor is it ever merely of the nature of memory (smṛti).

Words meanings summery:

• अतः (ataḥ) - therefore (therefore, from this, hence)

• कुतः (kutaḥ) - from where (implies how is it possible) (from where, why, how)

• क्वचित् (kvacit) - anywhere, in any instance (somewhere, sometimes, in some way)

• नाम (nāma) - indeed, or 'so-called' (indeed, by name, as it were, what is called)

• हेयादेयादिभासनम् (heyādeyādibhāsanam) - the manifestation of distinctions like desirable and undesirable (appearance of what is to be rejected or accepted, etc.)

• न (na) - not (not, no)

• इदम् (idam) - this (referring to reality or the object of discussion) (this, this one)

• आकारवत् (ākāravat) - having a distinct, perceivable form (possessing form, having shape)

• किञ्चित् (kiñcit) - anything (negated) (anything, something, a little)

• न (na) - nor (not, no)

• अपि (api) - even (also, even, too)

• स्मृत्यात्मकम् (smṛtyātmakam) - constituted by or existing as memory (smṛti) (of the nature of memory)

• क्वचित् (kvacit) - ever, in any way (somewhere, sometimes, in some way)

Words meanings and morphology

अतः (ataḥ) - therefore (therefore, from this, hence)

(indeclinable)

कुतः (kutaḥ) - from where (implies how is it possible) (from where, why, how)

(indeclinable)

Note: Interrogative adverb.

क्वचित् (kvacit) - anywhere, in any instance (somewhere, sometimes, in some way)

(indeclinable)

नाम (nāma) - indeed, or 'so-called' (indeed, by name, as it were, what is called)

(indeclinable)

Note: Used as an emphatic or to introduce a concept.

हेयादेयादिभासनम् (heyādeyādibhāsanam) - the manifestation of distinctions like desirable and undesirable (appearance of what is to be rejected or accepted, etc.)

(noun)

Nominative, neuter, singular of heyādeyādibhāsana

heyādeyādibhāsana - appearance of what is to be rejected or accepted, etc.

Compound type : dvandva-tatpurusha (heya+ādeya+ādi+bhāsana)

• heya – to be rejected, to be avoided, contemptible
  adjective (neuter)
  Gerundive
  From √hā (to abandon, to give up)
  Root: hā (class 3)
• ādeya – to be accepted, to be received, proper
  adjective (neuter)
  Gerundive
  From √dā (to give) with prefix ā-
  Prefix: ā
  Root: dā (class 3)
• ādi – beginning, et cetera, first
  noun (masculine)
• bhāsana – shining, appearing, manifestation
  noun (neuter)
  From √bhās (to shine, to appear)
  Root: bhās (class 1)

Note: Acts as the subject.

न (na) - not (not, no)

(indeclinable)

Note: Negating particle.

इदम् (idam) - this (referring to reality or the object of discussion) (this, this one)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

Note: Refers to the underlying reality or the subject under discussion.

आकारवत् (ākāravat) - having a distinct, perceivable form (possessing form, having shape)

(adjective)

Nominative, neuter, singular of ākāravat

ākāravat - having form, possessing shape, embodied

Suffix -vat (possessing) to ākāra (form).

Note: Predicative adjective for 'idam'.

किञ्चित् (kiñcit) - anything (negated) (anything, something, a little)

(pronoun)

Nominative, neuter, singular of kiñcit

kiñcit - anything, something, a little, a certain

Note: Used with 'na' to mean "not anything".

न (na) - nor (not, no)

(indeclinable)

Note: Negating particle.

अपि (api) - even (also, even, too)

(indeclinable)

Note: Used with 'na' to mean 'nor'.

स्मृत्यात्मकम् (smṛtyātmakam) - constituted by or existing as memory (smṛti) (of the nature of memory)

(adjective)

Nominative, neuter, singular of smṛtyātmaka

smṛtyātmaka - of the nature of memory, consisting of memory

Compound of smṛti (memory) and ātmaka (having the nature of).

Compound type : tatpurusha (smṛti+ātmaka)

• smṛti – memory, recollection, tradition
  noun (feminine)
  From √smṛ (to remember)
  Root: smṛ (class 1)
• ātmaka – consisting of, having the nature of, relating to the Self
  adjective (masculine)
  Suffix -ka added to ātman (Self), forming an adjective.

Note: Predicative adjective for 'idam'.

क्वचित् (kvacit) - ever, in any way (somewhere, sometimes, in some way)

(indeclinable)