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7,172

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-7, chapter-172, verse-17

भूतस्यान्तः पदार्थस्य स्मरणं स्मृतिरुच्यते ।
पदार्थस्तु न चैवास्ति न भूतो न भविष्यति ॥ १७ ॥
bhūtasyāntaḥ padārthasya smaraṇaṃ smṛtirucyate ,
padārthastu na caivāsti na bhūto na bhaviṣyati 17
17. bhūtasya antaḥ padārthasya smaraṇam smṛtiḥ ucyate
padārthaḥ tu na ca eva asti na bhūtaḥ na bhaviṣyati
17. bhūtasya antaḥ padārthasya smaraṇam smṛtiḥ ucyate
tu padārthaḥ ca na eva asti na bhūtaḥ na bhaviṣyati
17. Internal recollection (smaraṇa) of a past (bhūta) object (padārtha) is called memory (smṛti). However, an object (padārtha) itself certainly does not exist, neither having existed (bhūta) nor going to exist (bhaviṣyati).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • भूतस्य (bhūtasya) - of the past, of what has been
  • अन्तः (antaḥ) - within, inside, internal
  • पदार्थस्य (padārthasya) - of an object, of a thing
  • स्मरणम् (smaraṇam) - remembering, recollection
  • स्मृतिः (smṛtiḥ) - memory, recollection
  • उच्यते (ucyate) - is called, is said
  • पदार्थः (padārthaḥ) - an object, a thing
  • तु (tu) - but, however, on the other hand
  • (na) - not, no
  • (ca) - and, also
  • एव (eva) - indeed, certainly, only
  • अस्ति (asti) - is, exists
  • (na) - neither, not
  • भूतः (bhūtaḥ) - past, existed
  • (na) - nor, not
  • भविष्यति (bhaviṣyati) - will exist, will be

Words meanings and morphology

भूतस्य (bhūtasya) - of the past, of what has been
(adjective)
Genitive, masculine, singular of bhūta
bhūta - been, become, past, existed; a being, an element
Past Passive Participle
Root bhū + kta (ta) suffix
Root: bhū (class 1)
अन्तः (antaḥ) - within, inside, internal
(indeclinable)
पदार्थस्य (padārthasya) - of an object, of a thing
(noun)
Genitive, masculine, singular of padārtha
padārtha - meaning of a word, object, thing, category
Compound type : tatpurusha (pada+artha)
  • pada – word, step, foot, position
    noun (neuter)
  • artha – meaning, object, purpose, thing
    noun (masculine)
स्मरणम् (smaraṇam) - remembering, recollection
(noun)
Nominative, neuter, singular of smaraṇa
smaraṇa - remembering, recollection, memory (smaraṇa)
Derived from root smṛ + ana suffix (kṛt affix)
Root: smṛ (class 1)
स्मृतिः (smṛtiḥ) - memory, recollection
(noun)
Nominative, feminine, singular of smṛti
smṛti - memory, recollection; sacred tradition (smṛti)
Root: smṛ (class 1)
उच्यते (ucyate) - is called, is said
(verb)
3rd person , singular, passive, present (lat) of vac
Root: vac (class 2)
पदार्थः (padārthaḥ) - an object, a thing
(noun)
Nominative, masculine, singular of padārtha
padārtha - meaning of a word, object, thing, category
Compound type : tatpurusha (pada+artha)
  • pada – word, step, foot, position
    noun (neuter)
  • artha – meaning, object, purpose, thing
    noun (masculine)
तु (tu) - but, however, on the other hand
(indeclinable)
(na) - not, no
(indeclinable)
(ca) - and, also
(indeclinable)
एव (eva) - indeed, certainly, only
(indeclinable)
अस्ति (asti) - is, exists
(verb)
3rd person , singular, active, present (lat) of as
Root: as (class 2)
(na) - neither, not
(indeclinable)
भूतः (bhūtaḥ) - past, existed
(adjective)
Nominative, masculine, singular of bhūta
bhūta - been, become, past, existed; a being, an element
Past Passive Participle
Root bhū + kta (ta) suffix
Root: bhū (class 1)
(na) - nor, not
(indeclinable)
भविष्यति (bhaviṣyati) - will exist, will be
(verb)
3rd person , singular, active, future (lṛṭ) of bhū
Root: bhū (class 1)