योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-172, verse-38

चिद्व्योमैव परं सर्गपर्यायं स्वात्मनि स्थितम् ।
चिद्व्योमैवेत्थमाभातं न च्युतं सत्स्वरूपतः ॥ ३८ ॥

cidvyomaiva paraṃ sargaparyāyaṃ svātmani sthitam ,
cidvyomaivetthamābhātaṃ na cyutaṃ satsvarūpataḥ 38

38. cit-vyoma eva param sarga-paryāyam sva-ātmani sthitam
cit-vyoma eva ittham ābhātam na cyutam sat-svarūpataḥ

38. cit-vyoma eva param,
sarga-paryāyam,
sva-ātmani sthitam (asti).
ittham ābhātam cit-vyoma eva,
sat-svarūpataḥ na cyutam.

38. Only the consciousness-space (cit-vyoma) is supreme, being synonymous with creation and abiding in its own Self (ātman). This very consciousness-space (cit-vyoma) thus appears, without ever deviating from its essential nature (sat-svarūpa).

Words meanings summery:

• चित्-व्योम (cit-vyoma) - consciousness-space

• एव (eva) - only, indeed

• परम् (param) - supreme, highest

• सर्ग-पर्यायम् (sarga-paryāyam) - synonymous with creation, a synonym for creation

• स्व-आत्मनि (sva-ātmani) - in its own Self (ātman)

• स्थितम् (sthitam) - situated, abiding, standing

• चित्-व्योम (cit-vyoma) - consciousness-space

• एव (eva) - only, indeed

• इत्थम् (ittham) - thus, in this manner

• आभातम् (ābhātam) - appeared, manifested, shone forth

• न (na) - not

• च्युतम् (cyutam) - fallen, deviated, dropped

• सत्-स्वरूपतः (sat-svarūpataḥ) - from its essential nature, in its true form (sat-svarūpa)

Words meanings and morphology

चित्-व्योम (cit-vyoma) - consciousness-space

(noun)

Nominative, neuter, singular of cit-vyoman

cit-vyoman - consciousness-space, the infinite expanse of consciousness

Compound type : tatpurusha (cit+vyoman)

• cit – consciousness, thought, pure intelligence
  noun (feminine)
• vyoman – sky, space, ether
  noun (neuter)

एव (eva) - only, indeed

(indeclinable)

परम् (param) - supreme, highest

(adjective)

Nominative, neuter, singular of para

para - supreme, highest, ultimate, other

सर्ग-पर्यायम् (sarga-paryāyam) - synonymous with creation, a synonym for creation

(noun)

Nominative, neuter, singular of sarga-paryāya

sarga-paryāya - synonym for creation, alternative for creation

Compound type : tatpurusha (sarga+paryāya)

• sarga – creation, emanation
  noun (masculine)
  Root: sṛj (class 6)
• paryāya – synonym, turn, succession, alternative
  noun (masculine)
  Prefix: pari

Note: Used adjectivally, agreeing with 'cit-vyoma'.

स्व-आत्मनि (sva-ātmani) - in its own Self (ātman)

(noun)

Locative, masculine, singular of sva-ātman

sva-ātman - one's own Self (ātman)

Compound type : tatpurusha (sva+ātman)

• sva – one's own, own
  pronoun
• ātman – Self, soul, essence (ātman)
  noun (masculine)

स्थितम् (sthitam) - situated, abiding, standing

(adjective)

Nominative, neuter, singular of sthita

sthita - situated, abiding, standing, existing

Past Passive Participle

From root 'sthā' (to stand, remain)

Root: sthā (class 1)

चित्-व्योम (cit-vyoma) - consciousness-space

(noun)

Nominative, neuter, singular of cit-vyoman

cit-vyoman - consciousness-space, the infinite expanse of consciousness

Compound type : tatpurusha (cit+vyoman)

• cit – consciousness, thought, pure intelligence
  noun (feminine)
• vyoman – sky, space, ether
  noun (neuter)

एव (eva) - only, indeed

(indeclinable)

इत्थम् (ittham) - thus, in this manner

(indeclinable)

आभातम् (ābhātam) - appeared, manifested, shone forth

(adjective)

Nominative, neuter, singular of ābhāta

ābhāta - appeared, shining, manifested

Past Passive Participle

From root 'bhās' (to shine) with prefix 'ā-'

Prefix: ā

Root: bhās (class 1)

न (na) - not

(indeclinable)

च्युतम् (cyutam) - fallen, deviated, dropped

(adjective)

Nominative, neuter, singular of cyuta

cyuta - fallen, moved, deviated, dropped

Past Passive Participle

From root 'cyu' (to move, fall)

Root: cyu (class 1)

सत्-स्वरूपतः (sat-svarūpataḥ) - from its essential nature, in its true form (sat-svarūpa)

(indeclinable)

Compound 'sat-svarūpa' (true nature, essential form) with adverbial suffix '-tas'