योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-172, verse-6

न भवत्येव मुक्तानां स्मृतिर्देहोदयः पुनः ।
न देशकालावर्तत्वमावर्तानां सतामिव ॥ ६ ॥

na bhavatyeva muktānāṃ smṛtirdehodayaḥ punaḥ ,
na deśakālāvartatvamāvartānāṃ satāmiva 6

6. na bhavati eva muktānām smṛtiḥ deha-udayaḥ punaḥ
na deśa-kāla-āvartatvam āvartānām satām iva

6. muktānām smṛtiḥ na eva bhavati,
punaḥ deha-udayaḥ na (bhavati).
āvartānām satām iva deśa-kāla-āvartatvam na (bhavati).

6. For those who are liberated (mukta), there is indeed no memory (of past lives) nor renewed physical existence. Nor do they experience the cyclical nature of space and time, unlike those embodied beings who remain caught in cycles (saṃsāra).

Words meanings summery:

• न (na) - no (not, no, nor)

• भवति (bhavati) - exists, takes place (is, exists, happens, becomes)

• एव (eva) - indeed, certainly (just, only, indeed, certainly)

• मुक्तानाम् (muktānām) - for those who are liberated (mukta) (of the liberated ones, for the free)

• स्मृतिः (smṛtiḥ) - memory (of past lives) (memory, recollection)

• देह-उदयः (deha-udayaḥ) - renewed physical existence, rebirth (appearance of a body, birth)

• पुनः (punaḥ) - again, anew (again, once more, furthermore)

• न (na) - nor (not, no, nor)

• देश-काल-आवर्तत्वम् (deśa-kāla-āvartatvam) - the cyclical nature of space and time

• आवर्तानाम् (āvartānām) - of those caught in cycles (of saṃsāra) (of those in cycles, of the revolving ones)

• सताम् (satām) - of the existing (bound) beings (of the existing ones, of the good ones)

• इव (iva) - as, like (like, as, as if, similar to)

Words meanings and morphology

न (na) - no (not, no, nor)

(indeclinable)

Note: Negation particle.

भवति (bhavati) - exists, takes place (is, exists, happens, becomes)

(verb)

3rd person , singular, active, present indicative (laṭ) of bhū

Present Indicative, Active Voice, 3rd Person Singular

Root 'bhū' of Class 1 (parasmaipada).

Root: BHŪ (class 1)

Note: Denotes existence.

एव (eva) - indeed, certainly (just, only, indeed, certainly)

(indeclinable)

Note: Emphatic particle.

मुक्तानाम् (muktānām) - for those who are liberated (mukta) (of the liberated ones, for the free)

(participle)

Genitive, masculine, plural of mukta

mukta - liberated, free, released, a liberated soul

Past Passive Participle

From root 'muc' (to release, liberate). Often used as a noun.

Root: MUC (class 6)

Note: Refers to individuals who have attained mokṣa.

स्मृतिः (smṛtiḥ) - memory (of past lives) (memory, recollection)

(noun)

Nominative, feminine, singular of smṛti

smṛti - memory, recollection, tradition, a code of law (Smriti)

From root 'smṛ' (to remember).

Root: SMṚ (class 1)

Note: Subject of 'na bhavati'.

देह-उदयः (deha-udayaḥ) - renewed physical existence, rebirth (appearance of a body, birth)

(noun)

Nominative, masculine, singular of dehodaya

dehodaya - rise of a body, appearance of a body, birth

Compound type : tatpurusha (deha+udaya)

• deha – body
  noun (masculine)
• udaya – rising, emergence, appearance, birth, prosperity
  noun (masculine)
  From prefix 'ud' + root 'i' (to go).
  Prefix: ud
  Root: I (class 2)

Note: Subject of 'na bhavati'.

पुनः (punaḥ) - again, anew (again, once more, furthermore)

(indeclinable)

Note: Adverb of repetition.

न (na) - nor (not, no, nor)

(indeclinable)

Note: Negation particle.

देश-काल-आवर्तत्वम् (deśa-kāla-āvartatvam) - the cyclical nature of space and time

(noun)

Nominative, neuter, singular of deśakālāvartatva

deśakālāvartatva - the state of recurrence or cyclical nature of space and time

From 'deśa-kāla-āvarta' (cycle of space and time) + 'tva' (abstract suffix).

Compound type : tatpurusha (deśa+kāla+āvarta)

• deśa – space, place, region
  noun (masculine)
  Root: DIŚ (class 6)
• kāla – time, season, death
  noun (masculine)
• āvarta – whirl, turn, cycle, revolution, recurrence
  noun (masculine)
  From prefix 'ā' + root 'vṛt' (to turn).
  Prefix: ā
  Root: VṚT (class 1)

Note: Subject of 'na bhavati'.

आवर्तानाम् (āvartānām) - of those caught in cycles (of saṃsāra) (of those in cycles, of the revolving ones)

(noun)

Genitive, masculine, plural of āvarta

āvarta - whirl, turn, cycle, revolution, recurrence, those caught in cycles

From prefix 'ā' + root 'vṛt' (to turn). Here, used to denote beings subject to cycles.

Prefix: ā

Root: VṚT (class 1)

Note: Qualifies `satām`.

सताम् (satām) - of the existing (bound) beings (of the existing ones, of the good ones)

(participle)

Genitive, masculine, plural of sat

sat - existing, real, true, good, being, good person

Present Active Participle

From root `as` (to be) + `śatṛ` suffix. Used here as a noun meaning 'existing beings'.

Root: AS (class 2)

Note: Qualifies `āvartānām`.

इव (iva) - as, like (like, as, as if, similar to)

(indeclinable)

Note: Particle indicating comparison.