योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-172, verse-14

अत्यन्ताभाव एवास्य दृश्यस्य किल सर्वदा ।
सर्वं ब्रह्मेति सत्यार्थास्तत्स्मृतेः कलनाः कुतः ॥ १४ ॥

atyantābhāva evāsya dṛśyasya kila sarvadā ,
sarvaṃ brahmeti satyārthāstatsmṛteḥ kalanāḥ kutaḥ 14

14. atyantābhāvaḥ eva asya dṛśyasya kila sarvadā sarvam
brahma iti satyārthāḥ tatsmṛteḥ kalanāḥ kutaḥ

14. kila asya dṛśyasya atyantābhāvaḥ eva sarvadā.
sarvam brahma iti satyārthāḥ.
tatsmṛteḥ kalanāḥ kutaḥ.

14. Indeed, there is always the absolute non-existence (atyantābhāva) of this perceived world (dṛśya). The truth is that 'All is Brahman (brahman)'. Therefore, from what source could mental constructs (kalanāḥ) of its memory arise?

Words meanings summery:

• अत्यन्ताभावः (atyantābhāvaḥ) - absolute non-existence (atyantābhāva) (absolute non-existence, complete absence)

• एव (eva) - indeed, only (only, just, indeed, very)

• अस्य (asya) - of this (referring to dṛśyasya) (of this, of him, of it (masculine/neuter genitive singular))

• दृश्यस्य (dṛśyasya) - of the perceived world (dṛśya) (of the visible, of the perceived)

• किल (kila) - indeed, certainly (indeed, certainly, it is said)

• सर्वदा (sarvadā) - always (always, ever, at all times)

• सर्वम् (sarvam) - everything, all (all, everything, whole)

• ब्रह्म (brahma) - Brahman (the ultimate reality) (Brahman, the absolute reality)

• इति (iti) - 'thus' or marks the end of a quotation (thus, in this manner, 'quote' marker)

• सत्यार्थाः (satyārthāḥ) - the true meaning, the real significance (referring to the statement 'All is Brahman') (true meaning, real significance, true objects)

• तत्स्मृतेः (tatsmṛteḥ) - of its (the perceived world's) memory (of its memory, of that memory)

• कलनाः (kalanāḥ) - mental constructs (calculations, mental constructions, imaginations, notions)

• कुतः (kutaḥ) - from what source (from where, whence, why)

Words meanings and morphology

अत्यन्ताभावः (atyantābhāvaḥ) - absolute non-existence (atyantābhāva) (absolute non-existence, complete absence)

(noun)

Nominative, masculine, singular of atyantābhāva

atyantābhāva - absolute non-existence, complete absence

Compound of atyanta (extreme, absolute) + abhāva (non-existence).

Compound type : tatpuruṣa (atyanta+abhāva)

• atyanta – extreme, endless, absolute, complete
  adjective (masculine)
  From ati (over, beyond) + anta (end).
  Prefix: ati
• abhāva – non-existence, absence, negation
  noun (masculine)
  Negative particle 'a' + bhāva.
  Prefix: a
  Root: bhū (class 1)

एव (eva) - indeed, only (only, just, indeed, very)

(indeclinable)

Note: Emphatic particle.

अस्य (asya) - of this (referring to dṛśyasya) (of this, of him, of it (masculine/neuter genitive singular))

(pronoun)

Genitive, neuter, singular of idam

idam - this, this here

दृश्यस्य (dṛśyasya) - of the perceived world (dṛśya) (of the visible, of the perceived)

(noun)

Genitive, neuter, singular of dṛśya

dṛśya - visible, perceptible, to be seen; the perceived world, phenomena

Gerundive/Future Passive Participle

Derived from root dṛś (to see) with suffix -ya.

Root: dṛś (class 1)

किल (kila) - indeed, certainly (indeed, certainly, it is said)

(indeclinable)

सर्वदा (sarvadā) - always (always, ever, at all times)

(indeclinable)

From sarva (all) + dā suffix.

सर्वम् (sarvam) - everything, all (all, everything, whole)

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

ब्रह्म (brahma) - Brahman (the ultimate reality) (Brahman, the absolute reality)

(noun)

Nominative, neuter, singular of brahman

brahman - the Absolute, the ultimate reality, the universal spirit

इति (iti) - 'thus' or marks the end of a quotation (thus, in this manner, 'quote' marker)

(indeclinable)

सत्यार्थाः (satyārthāḥ) - the true meaning, the real significance (referring to the statement 'All is Brahman') (true meaning, real significance, true objects)

(noun)

Nominative, masculine, plural of satyārtha

satyārtha - true meaning, real significance, true object

Compound of satya (truth) + artha (meaning, object).

Compound type : tatpuruṣa (satya+artha)

• satya – truth, true, real
  noun (neuter)
  Root: as (class 2)
• artha – meaning, purpose, object, wealth
  noun (masculine)

Note: This form is masculine plural nominative, used to mean 'these are the true meanings' or 'things whose meaning is truth'.

तत्स्मृतेः (tatsmṛteḥ) - of its (the perceived world's) memory (of its memory, of that memory)

(noun)

Genitive, feminine, singular of tatsmṛti

tatsmṛti - its memory, that memory

Compound of tat (that) + smṛti (memory).

Compound type : tatpuruṣa (tat+smṛti)

• tat – that, it
  pronoun (neuter)
• smṛti – memory, recollection, remembrance
  noun (feminine)
  Derived from root smṛ (to remember).
  Root: smṛ (class 1)

कलनाः (kalanāḥ) - mental constructs (calculations, mental constructions, imaginations, notions)

(noun)

Nominative, feminine, plural of kalanā

kalanā - calculation, computation, mental conception, imagination, notion

Derived from root kal (to count, reckon).

Root: kal (class 10)

कुतः (kutaḥ) - from what source (from where, whence, why)

(indeclinable)

From interrogative pronoun kim + tasil suffix.