योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-172, verse-41

कारणाभावतो भाति स्वरूपं परमात्मनः ।
आकारवत्त्वे यद्दुःखं भवेत्स्मृत्यां तदेव च ॥ ४१ ॥

kāraṇābhāvato bhāti svarūpaṃ paramātmanaḥ ,
ākāravattve yadduḥkhaṃ bhavetsmṛtyāṃ tadeva ca 41

41. kāraṇābhāvataḥ bhāti svarūpam paramātmanaḥ
ākāravattve yat duḥkham bhavet smṛtyām tat eva ca

41. kāraṇābhāvataḥ paramātmanaḥ svarūpam bhāti.
ākāravattve yat duḥkham bhavet,
tat eva ca smṛtyām (bhavet).

41. The essential nature (svarūpam) of the Supreme Self (paramātman) shines forth from the absence of (external) cause. Whatever suffering (duḥkham) would exist in the condition of possessing form, that very same (suffering) also manifests in memory (smṛti).

Words meanings summery:

• कारणाभावतः (kāraṇābhāvataḥ) - without any external cause (due to the absence of a cause, from the non-existence of a cause)

• भाति (bhāti) - manifests, becomes apparent (shines, appears, exists)

• स्वरूपम् (svarūpam) - the inherent or true nature (of the Supreme Self) (one's own form, essential nature, identity)

• परमात्मनः (paramātmanaḥ) - of the ultimate reality (paramātman) (of the Supreme Self, of the Universal Spirit)

• आकारवत्त्वे (ākāravattve) - when something possesses or is perceived as having a distinct form (in the state of having form, in the condition of possessing form)

• यत् (yat) - whatever (introduces a relative clause) (which, what, that)

• दुःखम् (duḥkham) - suffering, inherent unsatisfactoriness (suffering, pain, misery)

• भवेत् (bhavet) - might arise, would exist (may be, would be, should be)

• स्मृत्याम् (smṛtyām) - in the realm of memory (smṛti) or as a product of memory (in memory, in remembrance)

• तत् (tat) - that same (suffering) (that, that one)

• एव (eva) - very same (indeed, only, very)

• च (ca) - also (and, also)

Words meanings and morphology

कारणाभावतः (kāraṇābhāvataḥ) - without any external cause (due to the absence of a cause, from the non-existence of a cause)

(indeclinable)

Compound of kāraṇa (cause) and abhāva (absence). Suffix -tas (from, due to) added.

Compound type : tatpurusha (kāraṇa+abhāva)

• kāraṇa – cause, reason, instrument
  noun (neuter)
  From √kṛ (to do) + ana (suffix)
  Root: kṛ (class 8)
• abhāva – absence, non-existence, annihilation
  noun (masculine)
  From 'a-' (negation) + bhāva (existence)
  Prefix: a
  Root: bhū (class 1)

Note: Adverbial usage.

भाति (bhāti) - manifests, becomes apparent (shines, appears, exists)

(verb)

3rd person , singular, active, present (laṭ) of bhā

Present Active Indicative

Root: bhās (class 1)

Note: Root can be √bhā or √bhās.

स्वरूपम् (svarūpam) - the inherent or true nature (of the Supreme Self) (one's own form, essential nature, identity)

(noun)

Nominative, neuter, singular of svarūpa

svarūpa - one's own form, essential nature, true character

Compound type : tatpurusha (sva+rūpa)

• sva – own, self, one's own
  pronoun (neuter)
• rūpa – form, shape, appearance, beauty
  noun (neuter)

Note: Subject of 'bhāti'.

परमात्मनः (paramātmanaḥ) - of the ultimate reality (paramātman) (of the Supreme Self, of the Universal Spirit)

(noun)

Genitive, masculine, singular of paramātman

paramātman - Supreme Self, Universal Soul, Brahman

Compound type : karmadhāraya (parama+ātman)

• parama – supreme, highest, ultimate
  adjective (masculine)
• ātman – Self, soul, spirit, essence
  noun (masculine)

Note: Possessive for 'svarūpam'.

आकारवत्त्वे (ākāravattve) - when something possesses or is perceived as having a distinct form (in the state of having form, in the condition of possessing form)

(noun)

Locative, neuter, singular of ākāravattva

ākāravattva - the state of having form, possessor of form

Noun formed from ākāravat (having form) with suffix -tva (state of being).

Compound type : tatpurusha (ākāravat+tva)

• ākāravat – having form, possessing shape, embodied
  adjective (neuter)
  Suffix -vat (possessing) to ākāra (form).
• tva – state, condition, -ness
  suffix (neuter)
  Taddhita suffix forming abstract nouns.

Note: Locative of condition or circumstance.

यत् (yat) - whatever (introduces a relative clause) (which, what, that)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

Note: Relative pronoun.

दुःखम् (duḥkham) - suffering, inherent unsatisfactoriness (suffering, pain, misery)

(noun)

Nominative, neuter, singular of duḥkha

duḥkha - suffering, pain, misery, unhappiness

Note: Subject of 'bhavet'.

भवेत् (bhavet) - might arise, would exist (may be, would be, should be)

(verb)

3rd person , singular, active, optative (vidhi liṅ) of bhū

Present Active Optative

Root: bhū (class 1)

Note: Potential mood.

स्मृत्याम् (smṛtyām) - in the realm of memory (smṛti) or as a product of memory (in memory, in remembrance)

(noun)

Locative, feminine, singular of smṛti

smṛti - memory, recollection, tradition, remembrance

Root: smṛ (class 1)

Note: Locative of place or domain.

तत् (tat) - that same (suffering) (that, that one)

(pronoun)

Nominative, neuter, singular of tad

tad - that, that one

Note: Correlative pronoun to 'yat'.

एव (eva) - very same (indeed, only, very)

(indeclinable)

Note: Emphatic particle.

च (ca) - also (and, also)

(indeclinable)

Note: Connective particle.