योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-172, verse-47

करोति पृथ्व्याद्यभिधाः पश्चात्सत्यार्थदा इव ।
न स्मृत्यात्म न साकारं पृथ्व्यादीनामसंभवात् ।
न भ्रान्तिर्न विवर्तादि जगद्ब्रह्मात्म केवलम् ॥ ४७ ॥

karoti pṛthvyādyabhidhāḥ paścātsatyārthadā iva ,
na smṛtyātma na sākāraṃ pṛthvyādīnāmasaṃbhavāt ,
na bhrāntirna vivartādi jagadbrahmātma kevalam 47

47. karoti pṛthvyādyabhidhāḥ paścāt
satyārthadāḥ iva na smṛtyātma na sākāram
pṛthvyādīnām asaṃbhavāt na bhrāntiḥ
na vivartādi jagat brahmātma kevalam

47. karoti pṛthvyādyabhidhāḥ paścāt satyārthadāḥ iva.
smṛtyātma na.
sākāram na.
pṛthvyādīnām asaṃbhavāt.
bhrāntiḥ na.
vivartādi na.
jagat kevalam brahmātma.

47. One creates names like 'earth' and others, which subsequently appear to confer true meaning. This (reality) is not of the nature of memory (smṛti) nor does it possess a physical form, because the actual existence of earth and similar objects is impossible. It is neither an illusion (bhrānti) nor a modification; the universe (jagāt) is solely the Self (ātman) that is Brahman (brahman).

Words meanings summery:

• करोति (karoti) - does, makes, creates

• पृथ्व्याद्यभिधाः (pṛthvyādyabhidhāḥ) - names like earth etc.; appellations such as earth and so on

• पश्चात् (paścāt) - afterwards, subsequently, behind

• सत्यार्थदाः (satyārthadāḥ) - giving true meaning; conferring real sense

• इव (iva) - as if, like, similar to

• न (na) - not, no

• स्मृत्यात्म (smṛtyātma) - Not an object of memory or a mental construct (of the nature of memory; a memory-self)

• न (na) - not, no

• साकारम् (sākāram) - having form, concrete, embodied

• पृथ्व्यादीनाम् (pṛthvyādīnām) - of earth and so on, of things like earth

• असंभवात् (asaṁbhavāt) - due to impossibility, because of non-existence

• न (na) - not, no

• भ्रान्तिः (bhrāntiḥ) - illusion, error, delusion

• न (na) - not, no

• विवर्तादि (vivartādi) - transformation etc., modification and so on

• जगत् (jagat) - the world, universe

• ब्रह्मात्म (brahmātma) - of the nature of Brahman and the Self

• केवलम् (kevalam) - solely, merely, only, absolute

Words meanings and morphology

करोति (karoti) - does, makes, creates

(verb)

3rd person , singular, active, present (laṭ) of kṛ

Root: kṛ (class 8)

पृथ्व्याद्यभिधाः (pṛthvyādyabhidhāḥ) - names like earth etc.; appellations such as earth and so on

(noun)

Nominative, feminine, plural of pṛthvyādyabhidhā

pṛthvyādyabhidhā - names/appellations beginning with earth

Compound type : dvandva / tatpuruṣa (pṛthvī+ādi+abhidhā)

• pṛthvī – earth, ground
  noun (feminine)
• ādi – beginning, et cetera, and so on
  noun (masculine)
• abhidhā – name, appellation, expression
  noun (feminine)

पश्चात् (paścāt) - afterwards, subsequently, behind

(indeclinable)

सत्यार्थदाः (satyārthadāḥ) - giving true meaning; conferring real sense

(adjective)

Nominative, feminine, plural of satyārthada

satyārthada - bestowing true meaning

Compound type : tatpuruṣa (satya+artha+da)

• satya – truth, true
  noun (neuter)
• artha – meaning, purpose, object
  noun (masculine)
• da – giver, bestower
  adjective (masculine)
  Derived from root 'dā' (to give)
  Root: dā (class 3)

इव (iva) - as if, like, similar to

(indeclinable)

न (na) - not, no

(indeclinable)

स्मृत्यात्म (smṛtyātma) - Not an object of memory or a mental construct (of the nature of memory; a memory-self)

(noun)

Nominative, neuter, singular of smṛtyātman

smṛtyātman - whose nature is memory

Compound type : bahuvrīhi (smṛti+ātman)

• smṛti – memory, recollection
  noun (feminine)
  Root: smṛ
• ātman – self, soul, essence
  noun (masculine)

न (na) - not, no

(indeclinable)

साकारम् (sākāram) - having form, concrete, embodied

(adjective)

Nominative, neuter, singular of sākāra

sākāra - having form

Compound type : bahuvrīhi (sa+ākāra)

• sa – with, accompanied by
  indeclinable
• ākāra – form, shape, appearance
  noun (masculine)

पृथ्व्यादीनाम् (pṛthvyādīnām) - of earth and so on, of things like earth

(noun)

Genitive, plural of pṛthvyādi

pṛthvyādi - earth and so forth

Compound type : tatpuruṣa / dvandva (pṛthvī+ādi)

• pṛthvī – earth, ground
  noun (feminine)
• ādi – beginning, et cetera, and so on
  noun (masculine)

असंभवात् (asaṁbhavāt) - due to impossibility, because of non-existence

(noun)

Ablative, masculine, singular of asaṃbhava

asaṁbhava - impossibility, non-existence

Compound type : nañ-tatpuruṣa (a+saṃbhava)

• a – not, non-
  indeclinable
• saṃbhava – existence, possibility, origin
  noun (masculine)
  Prefix: sam
  Root: bhū

न (na) - not, no

(indeclinable)

भ्रान्तिः (bhrāntiḥ) - illusion, error, delusion

(noun)

Nominative, feminine, singular of bhrānti

bhrānti - error, illusion, delusion, confusion

Root: bhram

न (na) - not, no

(indeclinable)

विवर्तादि (vivartādi) - transformation etc., modification and so on

(noun)

Nominative, masculine, singular of vivartādi

vivartādi - transformation etc.

Compound type : dvandva / tatpuruṣa (vivarta+ādi)

• vivarta – transformation, modification, apparent manifestation without real change
  noun (masculine)
  Prefix: vi
  Root: vṛt
• ādi – beginning, et cetera, and so on
  noun (masculine)

जगत् (jagat) - the world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - moving, living; the world, universe

Present participle of root gam

Root: gam

ब्रह्मात्म (brahmātma) - of the nature of Brahman and the Self

(adjective)

Nominative, neuter, singular of brahmātman

brahmātman - whose nature is Brahman (brahman) and the Self (ātman)

Compound type : bahuvrīhi (brahman+ātman)

• brahman – Brahman, the Absolute, the ultimate reality
  noun (neuter)
• ātman – Self, soul, essence
  noun (masculine)

केवलम् (kevalam) - solely, merely, only, absolute

(adjective)

Nominative, neuter, singular of kevala

kevala - alone, exclusive, whole, entire, absolute

Note: Used adverbially here.