योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-110, verse-27
शौर्यादीनां प्रसुप्तानां स्वगुणानां प्रबोधनम् ।
धनमाधारभूतानां राष्ट्रेषु भुजशालिनाम् ॥ २७ ॥
धनमाधारभूतानां राष्ट्रेषु भुजशालिनाम् ॥ २७ ॥
śauryādīnāṃ prasuptānāṃ svaguṇānāṃ prabodhanam ,
dhanamādhārabhūtānāṃ rāṣṭreṣu bhujaśālinām 27
dhanamādhārabhūtānāṃ rāṣṭreṣu bhujaśālinām 27
27.
śauryādīnām prasuptānām svaguṇānām prabodhanam
dhanam ādhārabhūtānām rāṣṭreṣu bhujaśālinām
dhanam ādhārabhūtānām rāṣṭreṣu bhujaśālinām
27.
prabodhanam svaguṇānām prasuptānām śauryādīnām
dhanam bhujaśālinām ādhārabhūtānām rāṣṭreṣu
dhanam bhujaśālinām ādhārabhūtānām rāṣṭreṣu
27.
It is an awakening of one's own dormant qualities, such as valor, and it is wealth for powerful warriors who have become the foundation in the kingdoms.
Words meanings summery:
(Scroll down for elaborated words morphology)
- शौर्यादीनाम् (śauryādīnām) - of valor and others, of valor etc.
- प्रसुप्तानाम् (prasuptānām) - of qualities that are dormant or inactive. (of those asleep, of the dormant)
- स्वगुणानाम् (svaguṇānām) - of one's own qualities, of inherent virtues
- प्रबोधनम् (prabodhanam) - awakening, rousing, enlightenment
- धनम् (dhanam) - wealth, riches, property, money
- आधारभूतानाम् (ādhārabhūtānām) - of those who have become a foundation/support
- राष्ट्रेषु (rāṣṭreṣu) - in the kingdoms, in the countries, in the states
- भुजशालिनाम् (bhujaśālinām) - of those possessing strong arms, of powerful warriors
Words meanings and morphology
शौर्यादीनाम् (śauryādīnām) - of valor and others, of valor etc.
(noun)
Genitive, masculine, plural of śauryādi
śauryādi - valor and others, beginning with valor
Compound of śaurya (valor) and ādi (beginning, etc.)
Compound type : tatpuruṣa (śaurya+ādi)
- śaurya – valor, heroism, bravery
noun (neuter)
Derived from śūra (hero) with suffix -ya (abstract noun) - ādi – beginning, et cetera, and others
indeclinable
Note: Qualifies 'svaguṇānām'.
प्रसुप्तानाम् (prasuptānām) - of qualities that are dormant or inactive. (of those asleep, of the dormant)
(Past Passive Participle)
Note: Qualifies 'svaguṇānām'.
स्वगुणानाम् (svaguṇānām) - of one's own qualities, of inherent virtues
(noun)
Genitive, masculine, plural of svaguṇa
svaguṇa - one's own quality, inherent virtue, proper attribute
Compound of sva (own) and guṇa (quality)
Compound type : ṣaṣṭhī-tatpuruṣa (sva+guṇa)
- sva – own, self, one's own
pronoun (masculine) - guṇa – quality, virtue, attribute, constituent, strand
noun (masculine)
Note: Possessive for 'prabodhanam'.
प्रबोधनम् (prabodhanam) - awakening, rousing, enlightenment
(noun)
neuter, singular of prabodhana
prabodhana - awakening, rousing, enlightenment, instruction
action noun
Derived from root budh (to know, awaken) with upasarga pra and suffix -ana (causative)
Prefix: pra
Root: budh (class 1)
Note: Main noun of the first clause.
धनम् (dhanam) - wealth, riches, property, money
(noun)
neuter, singular of dhana
dhana - wealth, riches, property, money, treasure
Note: Main noun of the second clause.
आधारभूतानाम् (ādhārabhūtānām) - of those who have become a foundation/support
(adjective)
Genitive, masculine, plural of ādhārabhūta
ādhārabhūta - become a foundation, forming a basis, serving as a support
Compound of ādhāra (support) and bhūta (become)
Compound type : tatpuruṣa (ādhāra+bhūta)
- ādhāra – support, basis, foundation, receptacle
noun (masculine)
Derived from root dhṛ (to hold) with upasarga ā
Prefix: ā
Root: dhṛ (class 1) - bhūta – become, been, past, existing, creature
Past Passive Participle (masculine)
Past Passive Participle
Derived from root bhū (to be, become) with suffix -ta
Root: bhū (class 1)
Note: Qualifies 'bhujaśālinām'.
राष्ट्रेषु (rāṣṭreṣu) - in the kingdoms, in the countries, in the states
(noun)
Locative, neuter, plural of rāṣṭra
rāṣṭra - kingdom, country, state, nation
Note: Locative context for 'bhujaśālinām'.
भुजशालिनाम् (bhujaśālinām) - of those possessing strong arms, of powerful warriors
(adjective)
Genitive, masculine, plural of bhujaśālin
bhujaśālin - possessing strong arms, mighty-armed, powerful warrior
Compound of bhuja (arm) and śālin (endowed with)
Compound type : bahuvrīhi (bhuja+śālin)
- bhuja – arm, hand, branch
noun (masculine) - śālin – possessing, endowed with, adorned with
adjective (masculine)
Suffix -in added to śāla (house) or śālā (hall) or used to indicate possession
Note: Qualifies for whom the wealth is given.