योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-110, verse-21
कबन्धभटवेतालमिश्रकण्टकसंकटम् ।
वेतालभुज्यमानाग्र्यशवमांसहृदम्बुजम् ॥ २१ ॥
वेतालभुज्यमानाग्र्यशवमांसहृदम्बुजम् ॥ २१ ॥
kabandhabhaṭavetālamiśrakaṇṭakasaṃkaṭam ,
vetālabhujyamānāgryaśavamāṃsahṛdambujam 21
vetālabhujyamānāgryaśavamāṃsahṛdambujam 21
21.
kabandha bhaṭa vetāla miśra kaṇṭaka saṃkaṭam |
vetāla bhujyamāna āgrya śava māṃsa hṛt ambujam ||
vetāla bhujyamāna āgrya śava māṃsa hṛt ambujam ||
21.
(yuddham) kabandha bhaṭa vetāla miśra kaṇṭaka saṃkaṭam
vetāla bhujyamāna āgrya śava māṃsa hṛt ambujam
vetāla bhujyamāna āgrya śava māṃsa hṛt ambujam
21.
A dangerous place, like a thorny thicket, dense with the mingling of headless torsos (kabandha), warriors, and ghosts (vetāla); where the choicest flesh and lotus-like hearts of corpses were being devoured by ghosts.
Words meanings summery:
(Scroll down for elaborated words morphology)
- कबन्ध (kabandha) - headless torso, a type of demon
- भट (bhaṭa) - warrior, soldier
- वेताल (vetāla) - ghost, vampire
- मिश्र (miśra) - mixed, mingled
- कण्टक (kaṇṭaka) - thorn-like danger (thorn, difficulty, danger)
- संकटम् (saṁkaṭam) - difficult, dangerous, dense, crowded
- वेताल (vetāla) - ghost, vampire
- भुज्यमान (bhujyamāna) - being eaten, being consumed
- आग्र्य (āgrya) - choicest, excellent, foremost
- शव (śava) - corpse, dead body
- मांस (māṁsa) - flesh, meat
- हृत् (hṛt) - heart
- अम्बुजम् (ambujam) - lotus, lotus-like object
Words meanings and morphology
कबन्ध (kabandha) - headless torso, a type of demon
(noun)
masculine, singular of kabandha
kabandha - headless trunk, headless demon (especially one slain by Indra)
Note: Part of a compound
भट (bhaṭa) - warrior, soldier
(noun)
masculine, singular of bhaṭa
bhaṭa - warrior, soldier, mercenary
Note: Part of a compound
वेताल (vetāla) - ghost, vampire
(noun)
masculine, singular of vetāla
vetāla - ghost, vampire, demon, evil spirit
Note: Part of a compound
मिश्र (miśra) - mixed, mingled
(adjective)
neuter, singular of miśra
miśra - mixed, mingled, blended, various
Root: miśr (class 10)
Note: Part of a compound
कण्टक (kaṇṭaka) - thorn-like danger (thorn, difficulty, danger)
(noun)
masculine, singular of kaṇṭaka
kaṇṭaka - thorn, prickle, difficulty, enemy, obstacle
Note: Part of a compound
संकटम् (saṁkaṭam) - difficult, dangerous, dense, crowded
(noun)
Accusative, neuter, singular of saṃkaṭa
saṁkaṭa - difficult, dangerous, crowded, distress, strait
Prefix: sam
Root: kaṭ (class 1)
वेताल (vetāla) - ghost, vampire
(noun)
masculine, singular of vetāla
vetāla - ghost, vampire, demon, evil spirit
Note: Part of a compound
भुज्यमान (bhujyamāna) - being eaten, being consumed
(adjective)
neuter, singular of bhujyamāna
bhujyamāna - being eaten, being enjoyed, being consumed
Present Passive Participle
Derived from root bhuj- (to eat, enjoy)
Root: bhuj (class 7)
Note: Part of a compound
आग्र्य (āgrya) - choicest, excellent, foremost
(adjective)
neuter, singular of āgrya
āgrya - choicest, excellent, foremost, principal
Note: Part of a compound
शव (śava) - corpse, dead body
(noun)
masculine, singular of śava
śava - corpse, dead body
Note: Part of a compound
मांस (māṁsa) - flesh, meat
(noun)
neuter, singular of māṃsa
māṁsa - flesh, meat
Note: Part of a compound
हृत् (hṛt) - heart
(noun)
neuter, singular of hṛd
hṛd - heart, mind, soul
Note: Part of a compound
अम्बुजम् (ambujam) - lotus, lotus-like object
(noun)
Accusative, neuter, singular of ambuja
ambuja - lotus (water-born)
Compound type : Upapada Tatpurusha (ambhas+ja)
- ambhas – water
noun (neuter) - ja – born, produced from
adjective (masculine)
Derived from root jan- (to be born)
Root: jan (class 4)