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7,109

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-7, chapter-109, verse-31

चतुर्मूर्तिरथोत्तस्थौ पावकाद्बसुधाधिपः ।
प्रज्वलंस्तेजसां पुञ्जैर्नारायण इवार्णवात् ॥ ३१ ॥
caturmūrtirathottasthau pāvakādbasudhādhipaḥ ,
prajvalaṃstejasāṃ puñjairnārāyaṇa ivārṇavāt 31
31. caturmūrtiḥ atha uttasthau pāvakāt vasudhādhipaḥ
prajvalan tejasām puñjaiḥ nārāyaṇaḥ iva arṇavāt
31. atha caturmūrtiḥ vasudhādhipaḥ pāvakāt uttasthau
tejasām puñjaiḥ prajvalan nārāyaṇaḥ arṇavāt iva
31. Then, the four-formed lord of the earth arose from the fire, blazing with masses of splendor, just like Nārāyaṇa emerges from the ocean.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • चतुर्मूर्तिः (caturmūrtiḥ) - having four forms (having four forms, four-bodied)
  • अथ (atha) - then (then, next, now)
  • उत्तस्थौ (uttasthau) - arose (arose, stood up)
  • पावकात् (pāvakāt) - from the fire (from fire, from the purifier)
  • वसुधाधिपः (vasudhādhipaḥ) - lord of the earth (lord of the earth, king)
  • प्रज्वलन् (prajvalan) - blazing (blazing, shining brightly, glowing)
  • तेजसाम् (tejasām) - of splendors (of splendors, of energies, of brilliance)
  • पुञ्जैः (puñjaiḥ) - with masses (with masses, with heaps, with collections)
  • नारायणः (nārāyaṇaḥ) - Nārāyaṇa (Nārāyaṇa (a name of Viṣṇu))
  • इव (iva) - just like (like, as, as if)
  • अर्णवात् (arṇavāt) - from the ocean (from the ocean, from the sea)

Words meanings and morphology

चतुर्मूर्तिः (caturmūrtiḥ) - having four forms (having four forms, four-bodied)
(adjective)
Nominative, masculine, singular of caturmūrti
caturmūrti - having four forms, four-bodied, fourfold manifestation
Compound type : bahuvrīhi (catur+mūrti)
  • catur – four
    numeral
  • mūrti – form, shape, embodiment, idol
    noun (feminine)
Note: Qualifies 'vasudhādhipaḥ'.
अथ (atha) - then (then, next, now)
(indeclinable)
उत्तस्थौ (uttasthau) - arose (arose, stood up)
(verb)
3rd person , singular, active, perfect (lit) of utthā
Perfect Active
Perfect tense, 3rd person singular, active voice from root sthā (to stand) with prefix ut-.
Prefix: ut
Root: sthā (class 1)
Note: Sandhi with 'atha' forms 'athottasthau'.
पावकात् (pāvakāt) - from the fire (from fire, from the purifier)
(noun)
Ablative, masculine, singular of pāvaka
pāvaka - fire, pure, purifying, Agni
Root: pū (class 1)
Note: Refers to the fire from which the king emerged.
वसुधाधिपः (vasudhādhipaḥ) - lord of the earth (lord of the earth, king)
(noun)
Nominative, masculine, singular of vasudhādhipa
vasudhādhipa - king, ruler, lord of the earth
Compound type : tatpuruṣa (vasudhā+adhipa)
  • vasudhā – earth, ground
    noun (feminine)
  • adhipa – lord, ruler, master
    noun (masculine)
Note: Refers to the king who is reborn.
प्रज्वलन् (prajvalan) - blazing (blazing, shining brightly, glowing)
(adjective)
Nominative, masculine, singular of prajvalat
prajvalat - blazing, shining, burning
Present Active Participle
Derived from root jval (to burn) with prefix pra- and suffix -at (for PAP).
Prefix: pra
Root: jval (class 1)
Note: Qualifies 'vasudhādhipaḥ'.
तेजसाम् (tejasām) - of splendors (of splendors, of energies, of brilliance)
(noun)
Genitive, neuter, plural of tejas
tejas - splendor, brilliance, energy, vigor, light, fire
Note: Possessive, modifying 'puñjaiḥ'.
पुञ्जैः (puñjaiḥ) - with masses (with masses, with heaps, with collections)
(noun)
Instrumental, masculine, plural of puñja
puñja - heap, mass, collection, cluster, accumulation
Note: Indicates the means of blazing.
नारायणः (nārāyaṇaḥ) - Nārāyaṇa (Nārāyaṇa (a name of Viṣṇu))
(proper noun)
Nominative, masculine, singular of nārāyaṇa
nārāyaṇa - Nārāyaṇa (a prominent deity, often identified with Viṣṇu, who rests on the cosmic waters)
Derived from 'nāra' (water, or pertaining to humans) and 'ayana' (dwelling, path).
Note: Refers to the deity Nārāyaṇa.
इव (iva) - just like (like, as, as if)
(indeclinable)
Note: Particle expressing comparison.
अर्णवात् (arṇavāt) - from the ocean (from the ocean, from the sea)
(noun)
Ablative, masculine, singular of arṇava
arṇava - ocean, sea, flood
Note: Used in comparison with Nārāyaṇa emerging from the cosmic ocean.