योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-109, verse-24

मस्तकाहुतिमेवेमां समुद्यम्य ददामि वै ।
राजोवाच ।
कृशानो देव मूर्धाऽयं तुभ्यमाहुतितां गतः ॥ २४ ॥

mastakāhutimevemāṃ samudyamya dadāmi vai ,
rājovāca ,
kṛśāno deva mūrdhā'yaṃ tubhyamāhutitāṃ gataḥ 24

24. mastakāhutim eva imām samudyamya dadāmi vai rājā
uvāca kṛśāno deva mūrdhā ayam tubhyam āhutitām gataḥ

24. imām mastakāhutim eva samudyamya vai dadāmi rājā
uvāca kṛśāno deva ayam mūrdhā tubhyam āhutitām gataḥ

24. Having prepared this very offering (āhuti) of my head, I give it. The king said: "O Agni, O god, this head has become an offering (āhuti) for you."

Words meanings summery:

• मस्तकाहुतिम् (mastakāhutim) - offering (āhuti) of my head (oblation of the head)

• एव (eva) - very (only, indeed, just, very)

• इमाम् (imām) - this (offering) (this (feminine accusative))

• समुद्यम्य (samudyamya) - having prepared (having raised, having prepared, having undertaken)

• ददामि (dadāmi) - I give (I give, I offer)

• वै (vai) - indeed (indeed, certainly, verily)

• राजा (rājā) - the king (king, ruler)

• उवाच (uvāca) - said (said, spoke)

• कृशानो (kṛśāno) - O Agni! (O Agni! O fire!)

• देव (deva) - O god! (O god! O divine one!)

• मूर्धा (mūrdhā) - head (head, top)

• अयम् (ayam) - this (head) (this, he)

• तुभ्यम् (tubhyam) - to you

• आहुतिताम् (āhutitām) - the state of an offering (āhuti) (the state of being an offering/oblation)

• गतः (gataḥ) - has become (attained) (gone, attained, reached, become)

Words meanings and morphology

मस्तकाहुतिम् (mastakāhutim) - offering (āhuti) of my head (oblation of the head)

(noun)

Accusative, feminine, singular of mastakāhuti

mastakāhuti - offering of the head, head-oblation

Compound noun.

Compound type : tatpurusha (mastaka+āhuti)

• mastaka – head
  noun (neuter)
• āhuti – offering, oblation, sacrifice
  noun (feminine)
  Derived from root hu with upasarga ā.
  Prefix: ā
  Root: hu (class 3)

Note: Object of dadāmi.

एव (eva) - very (only, indeed, just, very)

(indeclinable)

Particle for emphasis.

इमाम् (imām) - this (offering) (this (feminine accusative))

(pronoun)

Accusative, feminine, singular of idam

idam - this, here

Demonstrative pronoun.

समुद्यम्य (samudyamya) - having prepared (having raised, having prepared, having undertaken)

(indeclinable)

Absolutive (Gerund)

Derived from root yam with upasargas sam and ud.

Prefixes: sam+ud

Root: yam (class 1)

ददामि (dadāmi) - I give (I give, I offer)

(verb)

1st person , singular, active, present (laṭ) of dā

Present Active

Reduplicated root dā.

Root: dā (class 3)

वै (vai) - indeed (indeed, certainly, verily)

(indeclinable)

राजा (rājā) - the king (king, ruler)

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler, sovereign

Root: rāj (class 1)

Note: Subject of uvāca.

उवाच (uvāca) - said (said, spoke)

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect Active

Root vac takes irregular perfect forms.

Root: vac (class 2)

कृशानो (kṛśāno) - O Agni! (O Agni! O fire!)

(noun)

Vocative, masculine, singular of kṛśānu

kṛśānu - fire, Agni

देव (deva) - O god! (O god! O divine one!)

(noun)

Vocative, masculine, singular of deva

deva - god, deity, divine, celestial

Root: div (class 4)

मूर्धा (mūrdhā) - head (head, top)

(noun)

Nominative, masculine, singular of mūrdhan

mūrdhan - head, skull, top, summit

Note: Subject of gataḥ.

अयम् (ayam) - this (head) (this, he)

(pronoun)

Nominative, masculine, singular of idam

idam - this, here

Demonstrative pronoun.

तुभ्यम् (tubhyam) - to you

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you (pronoun)

आहुतिताम् (āhutitām) - the state of an offering (āhuti) (the state of being an offering/oblation)

(noun)

Accusative, feminine, singular of āhutitā

āhutitā - the state or condition of being an oblation/offering

Derived from āhuti + suffix -tā.

Note: Object of 'gataḥ' in this specific construction.

गतः (gataḥ) - has become (attained) (gone, attained, reached, become)

(adjective)

Nominative, masculine, singular of gata

gata - gone, moved, attained, reached, obtained, become

Past Passive Participle

Derived from root gam.

Root: gam (class 1)

Note: Used here with an accusative to mean 'has reached/attained a state'.