योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-109, verse-27

तैश्चतुर्दिक्कमेवारीन्वध्यामहमविघ्नतः ।
त्वया च दर्शनं देयं मह्यं मतिमते विभो ॥ २७ ॥

taiścaturdikkamevārīnvadhyāmahamavighnataḥ ,
tvayā ca darśanaṃ deyaṃ mahyaṃ matimate vibho 27

27. taiḥ caturdikkam eva arīn vadhyām aham avighnataḥ
tvayā ca darśanam deyam mahyam matimate vibho

27. aham taiḥ avighnataḥ eva caturdikkam arīn vadhyām
ca vibho tvayā matimate mahyam darśanam deyam

27. And through those bodies, I will, without hindrance, slay the enemies in all four directions. Furthermore, O mighty Lord (vibhu), an appearance (darśana) must be granted to me, the intelligent one.

Words meanings summery:

• तैः (taiḥ) - by those four bodies mentioned in the previous verse (by them)

• चतुर्दिक्कम् (caturdikkam) - in all four directions, on all sides

• एव (eva) - indeed, certainly, only

• अरीन् (arīn) - enemies

• वध्याम् (vadhyām) - I would kill, I will kill

• अहम् (aham) - I

• अविघ्नतः (avighnataḥ) - without hindrance, unimpeded

• त्वया (tvayā) - by you

• च (ca) - and

• दर्शनम् (darśanam) - an appearance or audience (darśana) with the deity (sight, vision, appearance)

• देयम् (deyam) - to be given, should be given

• मह्यम् (mahyam) - to me

• मतिमते (matimate) - to the intelligent one, to the wise one

• विभो (vibho) - O Lord, O mighty one

Words meanings and morphology

तैः (taiḥ) - by those four bodies mentioned in the previous verse (by them)

(pronoun)

Instrumental, masculine, plural of tad

tad - that, he, she, it

Note: Refers to the four bodies mentioned in the previous verse.

चतुर्दिक्कम् (caturdikkam) - in all four directions, on all sides

(indeclinable)

Compound type : bahuvrīhi/adverbial (catur+diś)

• catur – four
  numeral
• diś – direction, quarter
  noun (feminine)

Note: Acts as an adverb modifying the action of killing.

एव (eva) - indeed, certainly, only

(indeclinable)

Note: Emphatic particle.

अरीन् (arīn) - enemies

(noun)

Accusative, masculine, plural of ari

ari - enemy, foe

Note: Object of vadhyām.

वध्याम् (vadhyām) - I would kill, I will kill

(verb)

1st person , singular, active, optative/potential (vidhi-liṅ) of vadh

Potential/Optative mood, 1st person singular.

Root: vadh (class 1)

Note: Expresses desire or potential action.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, me

Note: Subject of vadhyām.

अविघ्नतः (avighnataḥ) - without hindrance, unimpeded

(indeclinable)

suffix -tas

Derived from avighna (without hindrance) with the suffix -tas for adverbial meaning.

Compound type : avyayībhāva (a+vighna)

• a – not, non-
  prefix
• vighna – obstacle, impediment
  noun (masculine)

Note: Adverb modifying vadhyām.

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

Note: Agent of the passive construction darśanam deyam.

च (ca) - and

(indeclinable)

Note: Conjunction.

दर्शनम् (darśanam) - an appearance or audience (darśana) with the deity (sight, vision, appearance)

(noun)

Nominative, neuter, singular of darśana

darśana - seeing, sight, vision, appearance, audience (with a deity/holy person)

action noun

Derived from root √dṛś (to see) with suffix -ana.

Root: dṛś (class 1)

Note: Subject of the passive construction.

देयम् (deyam) - to be given, should be given

(adjective)

Nominative, neuter, singular of deya

deya - to be given, fit to be given

Gerundive / Potential Participle

Derived from root √dā (to give) with suffix -ya.

Root: dā (class 3)

Note: Predicate adjective, agrees with darśanam.

मह्यम् (mahyam) - to me

(pronoun)

Dative, singular of asmad

asmad - I, me

Note: Recipient of darśanam.

मतिमते (matimate) - to the intelligent one, to the wise one

(adjective)

Dative, masculine, singular of matimat

matimat - intelligent, wise, endowed with thought

possessive suffix -mat

Derived from 'mati' (intellect) with possessive suffix 'mat'.

Note: Agrees with mahyam.

विभो (vibho) - O Lord, O mighty one

(noun)

Vocative, masculine, singular of vibhu

vibhu - all-pervading, mighty, Lord, master

Prefix: vi

Root: bhū (class 1)

Note: Addressing the deity.