योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-109, verse-23

संभूय सर्वतः प्राप्ताः संदिग्धो वर्तते जयः ।
तदिहैवानलायास्मै देवाय जयदायिने ॥ २३ ॥

saṃbhūya sarvataḥ prāptāḥ saṃdigdho vartate jayaḥ ,
tadihaivānalāyāsmai devāya jayadāyine 23

23. sambhūya sarvataḥ prāptāḥ saṃdigdhaḥ vartate
jayaḥ tat iha eva analāya asmai devāya jayadāyine

23. sarvataḥ sambhūya prāptāḥ jayaḥ saṃdigdhaḥ vartate
tat iha eva asmai analāya devāya jayadāyine

23. They have gathered and arrived from all sides, making victory uncertain. Therefore, right here, to this very god Agni, the giver of victory...

Words meanings summery:

• सम्भूय (sambhūya) - having gathered (having come together, having united, having occurred)

• सर्वतः (sarvataḥ) - from all sides (from all sides, everywhere, completely)

• प्राप्ताः (prāptāḥ) - arrived (referring to the enemies from the previous verse) (arrived, obtained, reached)

• संदिग्धः (saṁdigdhaḥ) - uncertain (doubtful, uncertain, suspicious)

• वर्तते (vartate) - is, exists (is, exists, happens, turns, continues)

• जयः (jayaḥ) - victory (victory, triumph)

• तत् (tat) - therefore (that, therefore, so)

• इह (iha) - here (here, in this world, in this matter)

• एव (eva) - very (only, indeed, just, very)

• अनलाय (analāya) - to Agni (to Agni, to fire)

• अस्मै (asmai) - to this (god) (to this)

• देवाय (devāya) - to the god

• जयदायिने (jayadāyine) - to the giver of victory

Words meanings and morphology

सम्भूय (sambhūya) - having gathered (having come together, having united, having occurred)

(indeclinable)

Absolutive (Gerund)

Derived from root bhū with upasarga sam, using the suffix -ya for absolutive.

Prefix: sam

Root: bhū (class 1)

सर्वतः (sarvataḥ) - from all sides (from all sides, everywhere, completely)

(indeclinable)

Derived from sarva + -tas suffix.

प्राप्ताः (prāptāḥ) - arrived (referring to the enemies from the previous verse) (arrived, obtained, reached)

(adjective)

Nominative, masculine, plural of prāpta

prāpta - arrived, obtained, reached, attained

Past Passive Participle

Derived from root āp with upasarga pra.

Prefix: pra

Root: āp (class 5)

संदिग्धः (saṁdigdhaḥ) - uncertain (doubtful, uncertain, suspicious)

(adjective)

Nominative, masculine, singular of saṃdigdha

saṁdigdha - doubtful, uncertain, suspicious, suspected

Past Passive Participle

Derived from root dih with upasarga sam.

Prefix: sam

Root: dih (class 4)

वर्तते (vartate) - is, exists (is, exists, happens, turns, continues)

(verb)

3rd person , singular, middle, present (laṭ) of vṛt

Present Middle

Root: vṛt (class 1)

जयः (jayaḥ) - victory (victory, triumph)

(noun)

Nominative, masculine, singular of jaya

jaya - victory, triumph, conquest

Derived from root ji.

Root: ji (class 1)

Note: Subject of vartate.

तत् (tat) - therefore (that, therefore, so)

(indeclinable)

Used as an adverbial particle.

Note: Conjunction/Adverb.

इह (iha) - here (here, in this world, in this matter)

(indeclinable)

एव (eva) - very (only, indeed, just, very)

(indeclinable)

Particle for emphasis.

अनलाय (analāya) - to Agni (to Agni, to fire)

(noun)

Dative, masculine, singular of anala

anala - fire, Agni

अस्मै (asmai) - to this (god) (to this)

(pronoun)

Dative, masculine, singular of idam

idam - this, here

Demonstrative pronoun.

देवाय (devāya) - to the god

(noun)

Dative, masculine, singular of deva

deva - god, deity, divine

Root: div (class 4)

जयदायिने (jayadāyine) - to the giver of victory

(adjective)

Dative, masculine, singular of jayadāyin

jayadāyin - giver of victory

Compound noun/adjective.

Compound type : tatpurusha (jaya+dāyin)

• jaya – victory, triumph
  noun (masculine)
  Root: ji (class 1)
• dāyin – giving, bestowing, granting
  adjective (masculine)
  Derived from root dā (to give) with suffix -in.
  Root: dā (class 3)

Note: Agrees with analāya and devāya.