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7,109

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-7, chapter-109, verse-19

धियेवोच्चैःपदे ज्ञानपूर्णयैकान्तशीलया ।
विलब्धान्यविनष्टानि राष्ट्रानीष्टार्थकारिणा ॥ १९ ॥
dhiyevoccaiḥpade jñānapūrṇayaikāntaśīlayā ,
vilabdhānyavinaṣṭāni rāṣṭrānīṣṭārthakāriṇā 19
19. dhiyā iva uccaiḥpade jñānapūrṇayā ekāntaśīlayā
vilabdhāni avinaṣṭāni rāṣṭrāṇi iṣṭārthakāriṇā
19. iṣṭārthakāriṇā dhiyā iva uccaiḥpade jñānapūrṇayā
ekāntaśīlayā rāṣṭrāṇi vilabdhāni avinaṣṭāni
19. By the one who fulfills desired objectives, kingdoms were acquired—and remained undestroyed—as if by an intelligence established in a high position, full of knowledge, and of an exclusively focused nature.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • धिया (dhiyā) - by intellect, by mind, by thought
  • इव (iva) - as if, like, as
  • उच्चैःपदे (uccaiḥpade) - in a high position, in an exalted place
  • ज्ञानपूर्णया (jñānapūrṇayā) - by (an intellect) full of knowledge
  • एकान्तशीलया (ekāntaśīlayā) - by an intelligence of an exclusively focused nature (by (an intellect) of a solitary/exclusive/focused nature)
  • विलब्धानि (vilabdhāni) - acquired, obtained
  • अविनष्टानि (avinaṣṭāni) - undestroyed, imperishable
  • राष्ट्राणि (rāṣṭrāṇi) - kingdoms, territories, nations
  • इष्टार्थकारिणा (iṣṭārthakāriṇā) - by one who accomplishes desired objectives

Words meanings and morphology

धिया (dhiyā) - by intellect, by mind, by thought
(noun)
Instrumental, feminine, singular of dhī
dhī - intellect, understanding, thought, mind
Root: dhī (class 1)
इव (iva) - as if, like, as
(indeclinable)
उच्चैःपदे (uccaiḥpade) - in a high position, in an exalted place
(noun)
Locative, neuter, singular of uccaiḥpada
uccaiḥpada - high position, exalted place
Compound formed by 'uccaiḥ' (high, elevated) and 'pada' (place, position).
Compound type : karmadhāraya (uccaiḥ+pada)
  • uccaiḥ – high, upwards, loudly
    indeclinable
  • pada – step, foot, place, position
    noun (neuter)
    Root: pad (class 1)
ज्ञानपूर्णया (jñānapūrṇayā) - by (an intellect) full of knowledge
(adjective)
Instrumental, feminine, singular of jñānapūrṇā
jñānapūrṇā - full of knowledge
Feminine instrumental singular of jñānapūrṇa.
Compound type : tatpuruṣa (jñāna+pūrṇa)
  • jñāna – knowledge, wisdom
    noun (neuter)
    Root: jñā (class 9)
  • pūrṇa – full, complete, filled
    adjective (masculine)
    Past Passive Participle
    From root pṛ- (to fill).
    Root: pṛ (class 9)
Note: Agrees with `dhiyā`.
एकान्तशीलया (ekāntaśīlayā) - by an intelligence of an exclusively focused nature (by (an intellect) of a solitary/exclusive/focused nature)
(adjective)
Instrumental, feminine, singular of ekāntaśīlā
ekāntaśīlā - of a solitary nature, exclusively focused, devoted to one thing
Feminine instrumental singular of ekāntaśīla.
Compound type : karmadhāraya (ekānta+śīla)
  • ekānta – solitary, exclusive, private
    adjective (masculine)
  • śīla – nature, character, habit
    noun (neuter)
    Root: śīl (class 1)
Note: Agrees with `dhiyā`.
विलब्धानि (vilabdhāni) - acquired, obtained
(adjective)
Nominative, neuter, plural of vilabdha
vilabdha - acquired, gained, obtained
Past Passive Participle
Derived from root labh- (to obtain) with upasarga vi-.
Prefix: vi
Root: labh (class 1)
Note: Agrees with `rāṣṭrāṇi`.
अविनष्टानि (avinaṣṭāni) - undestroyed, imperishable
(adjective)
Nominative, neuter, plural of avinaṣṭa
avinaṣṭa - undestroyed, imperishable, safe
Past Passive Participle (negative)
Negative prefix 'a-' added to vinaṣṭa (destroyed), which is a past passive participle of vi-naś (to perish).
Compound type : nañ-tatpuruṣa (a+vinaṣṭa)
  • a – not, non-
    indeclinable
    Negative prefix.
  • vinaṣṭa – destroyed, perished, lost
    adjective (masculine)
    Past Passive Participle
    From root naś- (to perish) with upasarga vi-.
    Prefix: vi
    Root: naś (class 4)
Note: Agrees with `rāṣṭrāṇi`.
राष्ट्राणि (rāṣṭrāṇi) - kingdoms, territories, nations
(noun)
Nominative, neuter, plural of rāṣṭra
rāṣṭra - kingdom, country, territory, nation
Root: rāj (class 1)
इष्टार्थकारिणा (iṣṭārthakāriṇā) - by one who accomplishes desired objectives
(noun)
Instrumental, masculine, singular of iṣṭārthakārin
iṣṭārthakārin - one who performs/achieves desired objects/purposes
Instrumental singular of iṣṭārthakārin.
Compound type : upapada tatpuruṣa (iṣṭārtha+kārin)
  • iṣṭārtha – desired object/purpose
    noun (masculine)
  • kārin – performing, doing, making (agent suffix)
    adjective (masculine)
    Agent Noun
    From root kṛ- (to do) with suffix -in.
    Root: kṛ (class 8)
Note: Agent of the action of acquiring (vilabdhāni).